Mystics hold that there is a deeper, more fundamental state of existence hidden beneath the appearances of day-to-day living (which may become, to the mystic, superficial or epiphenomenal). For the authentic mystic, unity is both the internal and external focus as one seeks the truth about oneself, one's relationship to others and reality (both the world at large and the unseen realm). The mystic's motivation for such an arduous endeavor appears to be unique to the individual and culture, and sometimes a new religion, order or sect may be the legacy. Generally approached through the purification processes of prayer, meditation, contemplation (communion with Reality), ingestion of entheogens (to raise consciousness and loosen the ego), and a wide variety of other means, the mystic seeks to transcend any constraint to his direct experience of the divine.
Mysticism is usually understood in a religious context, but as William James and Ken Wilber point out, transcendent experiences may happen to anyone, regardless of religious training or inclinations.[2] Such experiences can occur unbidden and without preparation at any time, and might not be understood as religious experiences at all. A momentary unity may be experienced by the artist or athlete as a perceived interconnection with existence or a loss of self accompanied by feelings of euphoria, by the scientist as a spontaneous ecstatic inspiration, by an ordinary individual as a shift in physical reality after experiencing a temporary unconflicted state of mind, by a prophet as an open channel of knowledge or even dismissed as psychological disturbances in modern times. But, the authentic mystic's ultimate goal is a sustained stable state of full consciousness, wholeness/holiness through self-knowledge. First, the observer role (Seer, Watcher) must be stabilized before he/she can return to being, merge with the preexistent field - the Divine, allowing him to fulfill his purpose or realize his passion. With that in mind, the word mysticism, is best used to point to conscious and systematic attempts to gain transcendent insights/experiences through studies and practice. James points out that a mystical experience displays the world through a different lens than ordinary experience. The experience, in his words, is "ineffable" and "noetic"; placed beyond the descriptive abilities of language. While there is debate over what this implies, and whether the experience actually transcends the phenomenal or material world of ordinary perception, or rather transcends the capacities of ordinary perception to bring the phenomenal and material world into full view, it should be remembered that a complete absence of terminology - related to modern psychology, biology and physics - existed during the evolution of mankind's sacred texts and earliest attempts to communicate the unity experience. Ancient religious and mystical language may become more accessible with modern terminology and understanding in future translations and interpretations. However, mystics generally focus on the experience itself, and rarely concern themselves with ontological discussions assuming that the initiate understands, or will grasp the semantics as they progress. One example of the opposite can be found in Meister Eckhart, the 14th century Christian mystic, who was brought before the Inquisition for heresy because his interpretation of Christ's teachings as psychological metaphors linking mind with the Real were considered dangerous to laymen. -wiki Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org.uk/pipermail/moq_discuss_archive/
