Steve said to dmb:
I respect your irreligious position and I am glad that you can actually back up 
your position with substance.  It is good for me to have my religious 
convictions challenged, because it forces me to learn how to adequately defend 
and talk about my own positions. Personally, I like Pirsig because of the many 
ways his philosophy can be applied.

dmb says:
Thanks for that. 

For whatever its worth, the perennial philosophy claims that there is an 
esoteric, mystical core at the heart of all the world's great religions. This 
is an area in which all religions essentially say the same thing. Thou Art That 
or you yourself are it. We hear this idea when Jesus says, the father and I are 
one. In the exoteric version of christianity, the mainstream churches, that 
sort of talk would have gotten you killed. And even today, the more secular 
minded types would label you as delusional or downright crazy, which is true at 
least sometimes. (Charlie Manson thought he was some kind of Christ.) I mean, 
with certain qualifications one can be a christian and a mystic at the same 
time. You'll find that the Stanford encyclopedia of philosophy (online) makes a 
distinction between theistic mysticism and non-theistic mysticism. This same 
line is drawn in the Oxford Companion to Philosophy (a book I happen to own). 
Both of them point out that non-theistic mysticism is more
  compatible with certain forms of Eastern religions like Buddhism and Taoism.

I think one of the most striking differences is shown in the way mainstream 
christianity puts so much emphasis on some other world, on heaven and hell and 
eternity while Buddhism puts the emphasis on the present, the here and now. 
Nietzsche really hated that otherworldly dimension in christianity and offered 
the idea of an "eternal return" as an antidote to it. He asked us to imagine 
that every detail of our entire life would be repeated over and over again 
forever. This was his way of getting people to ask themselves about what they 
really love, really should be doing, what really matters in life. This was his 
way of getting people to ask themselves, at any given moment, "do I really want 
to be doing this?" "Would I want to do this forever? He was really making any 
claims about eternity. Its just sets a standard by which we should measure our 
lives. 

The other day I went to see a play in which my buddy plays the role of Jesus 
(And Stephen Hawking). It was all about this religious fanatic who talked to 
Jesus all the time and was very anxious to know when the rapture would occur. 
Toward the end of the play she convinces herself that Jesus would return on a 
certain Wednesday and so has a rapture party where they wait and pray and watch 
the "Left Behind" movie. They also play cards and have some fun. Of course 
Wednesday comes and goes with no rapture. She's very disappointed, of course. 
But there is a goofy little Elvis impersonator who says something like, "maybe 
we should have a rapture party every Wednesday, and so what if he doesn't come 
back? Would that really be so bad? At least we'd be together. At least we'd 
have some fun." I saw this as a version of the Nietzschian reversal of that 
otherworldliness. Instead of sitting around waiting for heaven, he just wants 
to be loved right here and right now. The character was qui
 te the dork and got beat up everyday for it, but he was giving voice to 
Nietzsche's idea of the eternal return. At one point I realized this about the 
play and asked myself if I want to attend the performance with a glass of red 
wine in my hand and have a nice conversation about it afterword with the 
director and actor who played Jesus. Hell, yes! And I got myself another glass 
of red too. 



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