Ian said:
.... but I still get left with the recurring problem of what makes intellect 
discrete or distinct from social. Social over biological is clear, the 
emotional contagion for example, and most of your de Wall references here focus 
on that as you say. Do you think de Wall helps with the intellectual / social 
distinction too?

dmb says:
Not directly because de Wall studies primates and wants to "biologize" ethics 
and morality. But we can extrapolate upward. As Pirsig wrote to Paul, "just as 
every social level is also biological, although not all biological patterns are 
social; so every intellectual pattern is social although not all social 
patterns are intellectual." Likewise, de Wall says, "advanced forms of empathy 
are preceded by and grow out of more elementary ones" (23). "Empathy 
encompasses - and could not possibly have arisen without - emotional contagion, 
but it goes beyond it" (26). He says, "Structures are transformed, modified, 
co-opted for other functions, or 'tweaked' in another direction - descent with 
modification, as Darwin called it" and "the old always remains present in the 
new" (21). "Surely, not all empathy is reducible to emotional contagion, but it 
never gets around it" (40).

Extrapolating upward to see the distinction between social and intellectual 
levels will naturally require that we first know something about the social 
level structures. That's what gets tweaked and modified for new purposes. Ever 
studied history, anthropology, sociology, political science, mythology? 
Anything like that would help.


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