Consciousness Explained, or Explained Away? 

When we learn that the only difference between gold and silver is the number of 
subatomic particles in their atoms, we may feel cheated or angry — those 
physicists have explained something away: The goldness is gone from gold; 
they’ve left out the very silveriness of silver that we appreciate. And when 
they explain the way reflection and absorption of electromagnetic radiation 
accounts for colors and color vision, they seem to neglect the very thing that 
matters most. But of course there has to be some “leaving out” — otherwise we 
wouldn’t have begun to explain. Leaving something out is not a feature of 
failed explanations, but of successful explanations. 

Only a theory that explained conscious events in terms of unconscious events 
could explain consciousness at all. If your model of how pain is a product of 
brain activity still has a box in it labeled “pain,” you haven’t yet begun to 
explain what pain is, and if your model of consciousness carries along nicely 
until the magic moment when you have to say “then a miracle occurs” you haven’t 
begun to explain what consciousness is. 

This leads some people to insist that consciousness can never be explained. But 
why should consciousness be the only thing that can’t be explained? Solids and 
liquids and gases can be explained in terms of things that aren’t themselves 
solids or liquids or gases. Surely life can be explained in terms of things 
that aren’t themselves alive — and the explanation doesn’t leave living things 
lifeless. The illusion that consciousness is the exception comes about, I 
suspect, because of a failure to understand this general feature of successful 
explanation. Thinking, mistakenly, that the explanation leaves something out, 
we think to save what otherwise would be lost by putting it back into the 
observer as a quale — or some other “intrinsically” wonderful property. The 
psyche becomes the protective skirt under which all these beloved kittens can 
hide. 
(Daniel Dennett, Consciousness Explained, p. 454-455)
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