> Marsha
> Okay, you like the label G*d.  Is G*d like the color I pick to paint
> my bedroom?   Or does G*d have a function?
MP: I'm detecting sarcasm... 

To the first: Yes, when speaking of theism in its most inlcusive definition I 
have 
found that in here it is necessary to keep using "g*d" (no caps) as a word to 
describe a god absent cultural layering being the focus of the belief invested 
in 
the definition of theism in that regard. I seem to not be able to convince some 
here that the word "theism" *can* be used this way, that it is *not* a four 
letter 
word. 

To the second: No, I don't see that g*d to be a color. :-\

To the third: The question misses the point entirely. No; once that g*d has a 
function, it ceases to be g*d, and becomes "god" or "God" or "Allah" or "Yaweh" 
or...  But as a word ("g*d" v. "God") yes that word g*d has a function; it is 
the 
necessarily divine focus of a belief prior to its being culturally manifest. 
Anything 
more than that and it needn't have the "*" and we're no longer talking about 
theism in its most inclusive definition. 

That's the point of the "*." To allow the word "theism" to be used in a context 
where the main meaning of the word is centered on the act of believing, not on 
the subject of the belief. It focuses the word's meaning to be about the 
*experience* of the belief rather than the *object* of the experience.

> Marsha
> What is the relationship between theism and knowledge and how is it
> determined?
MP: IMO, it depends entirely on the definitions of "theism", "knowledge" and 
"determine" being agreed upon ... My experience here so far would lead me to 
be hesitant to answer what appears to be an otherwise straightforward question 
without some degree of mutual agreement of those definitions.

But I'm willing to go out on a limb and posit that both are humanity's attempt 
to 
attain greater understanding of the human condition in a reality that is not 
easily 
explained within the limitations associated with being human. One way seeks it 
through intellectual rigor, the other through mystical experience.


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