yeah i guess jung, de chardin, mckenna etc were all toad lickers too....and the 
mayans, and the hindus, and the chinese mystics - all crazy, off their heeds on 
toad sweat. that must be it.

good luck
g



gav,

You certainly have a penchant for the crazies. It really is entertaining to
hear you go on about such foolishness in such a matter of fact way. Don't
you Aussies have those marvelous toads that you can lick their skin and
hallucinate? If I send you my address could you mail me a breeding pair? We
just don't have drugs here that can produce the kind of high you seem to be
on.

Krimel

______________________________________________________

hiya monkeys,

time and space, being static patterns, are abstracted from the eternal
omnipresent. all past and future is here now; each point contains the entire
universe (i am assuming that people get this, otherwise i will have to write
a lot more). 

teilhard de chardin understood this and it helped him shape his orthogenetic
theory of evolution. put simply, it is the idea (also favored and eloquently
related by terence mckenna) that an attractor 'pulls' evolution towards it -
towards an 'omega point' in de chardin's terminology. 

as i have said this is entirely logical if you understand the relative
nature of time and space.

the best way we can interrogate evolution is existentially - as this
provides us with the most empirical data. 1)do we evolve? 2)how does it
happen? 

1)  yes.  i am sure that i have changed over the years - i have gained
knowledge, experience, a little wisdom i hope. in short i feel more complete
and sufficient in myself than say 10 years ago.

 2)  through suffering. suffering is the negative face of quality. it forces
us to comprehend the why of suffering and through that understanding
integrates it within a larger conception of the self.

evolution is the topic du jour. we are accelerating through an evolutionary
bottleneck which is predicted to culminate in dec 2012. the current
climatic, economic and personal instability are symptomatic of this period
of rapid change.... and things will change more rapidly as we reach the end
of this age - mckennas timewave zero study of the i ching is very
interesting in this regard. 

i see the end of the mayan 5th age (the end of time) as being an awakening
of jung's collective unconscious - which is the same thing as de chardin's
noosphere, or the gaian mind. jung always said that synchronicity was
natural time - which again complements the idea of an end to (psychological)
time.

remember what the word evolution actually means (how often is the answer we
seek right in front of us i wonder?) - UNFOLDING. it is an expansion - an
expansion into awareness of what already exists but is hidden.

cheers
g



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