Seems to me inflammatory is in the eye of the beholder. One man's 
inflammatory writing is another man's truth. Take the Koran, for 
example. 


On 3 Jun 2009 at 8:20, X Acto wrote:

> inflammitory: the willful attempt to incite hostility , anger or tumult.
> 
>  
> 
> 
> 
> ________________________________
> From: "[email protected]" <[email protected]>
> To: [email protected]
> Sent: Wednesday, June 3, 2009 11:09:27 AM
> Subject: Re: [MD] Reductionism
> 
> Define "inflammatory." On the surface it appears to mean opinions you 
> don't like.
> 
> On 3 Jun 2009 at 7:25, X Acto wrote:
> 
> >  
> > Platt,
> > Just to refresh your memory your original inflammitory post direct
> > from the archives:
> > [MD] Reductionismplattholden at gmail.com plattholden at gmail.com 
> > Mon Jun 1 07:46:08 PDT 2009 
> >     * Previous message: [MD] Reductionism 
> >     * Next message: [MD] Reductionism 
> >     * Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] 
> > ________________________________
> > 
> > On 1 Jun 2009 at 9:42, Krimel wrote:
> > 
> > > [Marsha]
> > > Systems thinking:
> > > 
> > > http://www.youtube.com/watch?v=7NCpdLKhY04&feature=related 
> > > 
> > > [Krimel]
> > > Thanks Marsha, that really was a simple and concise explanation. I hope 
> > > you
> > > will notice that I am almost always talking about systems. Platt has
> > > explicitly criticized me and Ian for that at least as often as Dave has
> > > accused me of be a reductionist. Notice what the guy says about engines 
> > > and
> > > spark plugs. He says, "What would you say if I told you I knew all about
> > > spark plugs but nothing about engines?" This I think is what Dave is
> > > accusing me of; focusing on spark plugs. But I don't see how anyone can
> > > claim to know about engines if they know nothing about spark plugs. We can
> > > know a lot about engines and what they do and how to operate them without
> > > mentioning the parts involved. But to gain a deeper understand not only of
> > > how to operate an engine but how it works and how to fix it we are going 
> > > to
> > > have to look at the parts. 
> > > 
> > > Engines are pluralistic. From the point of view of the engine operator the
> > > parts are irrelevant, as long as the engine runs. When it stops running we
> > > have to look for another point of view. It seems wrong to me to claim that
> > > the operator's point of view is "better" because it is holistic and a
> > > mechanics view is wrong because it is reductionistic and riddled with
> > > philosophical error. After all mechanics can run the equipment too. There 
> > > is
> > > nothing about their knowledge of engine detail that stands in the way of
> > > their holistic understanding of the value of engines. In fact the holist
> > > view of the engine helps them tune the parts to make it function and
> > > function better.
> > > 
> > > This, I think, is the whole point of ZMM and Pirsig's take on the
> > > romantic/classic split. The romantic may enjoy driving an elegantly 
> > > designed
> > > motorcycle but they will always be dependent on someone else to keep it
> > > running. The classist can not only keep his cycle running but can write a
> > > book about how all those motorcycle parts relate to everything from the 
> > > open
> > > road to western philosophy.
> > 
> > Human beings are not spark plugs. That's the problem with systems 
> > thinking. Another word for it is collectivist thinking. It killed millions 
> > of 
> > human beings in the 20th century under fascist and communist regimes. 
> > Another example: eco-systems thinking banned DDT, killing millions in 
> > Africa.
> > 
> > When you think of people as motors, jellyfish or state waves instead of 
> > individuals capable of responding to DQ, you not only get murderous 
> > governments, you get ideas like Bohm's that social "fragmentation" is 
> > bad. By contrast, it's believing that  individual differences are good that 
> > provides the foundation of liberty.  
> > 
> > Systems thinking applied to human society is a recipe for disaster. 
> > We're witnessing its negative effects in the U.S. today as we are 
> > marched by egomaniacs down the road to serfdom. 
> > 
> > Platt
> > 
> > 
> > 
> > 
> > 
> > ________________________________
> > 
> > 
> > 
> >      
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