dmb said to Platt:One example that springs to mind is the narrator's comments 
about big government programs and the individual. Just a few lines later, 
Pirsig tells us that Phaedrus went a different way, that he saw the solution in 
a new spiritual rationality, not cliched ideas about self-reliance. I've 
pointed this out to you before, but apparently you just don't care what Pirsig 
says about it or what he really means.

Platt replied:
For someone who claims to "know how to locate textual evidence for the 
assertions I make" it's more than passing strange that you include in your 
"evidence" the phrase, "not cliched ideas about self-reliance" which is nowhere 
to be found in the cited "few lines later." On second thought, not strange that 
you would edit what Pirsig wrote to support your own misguided theories.


dmb says:Yea, that's the kind of response you always give and that I fully 
expected. Not that it'll make any difference to you, but that phrase you can't 
find in the passage is mine and I never said otherwise. You've already proven 
to be completely unteachable but for the sake of any other interested MOQers, 
I'll quote the referenced passage again. It comes from chapter 29. You should 
know. You've quoted the narrator on this point many, many times. As you can 
see, a few lines later we see that Phaedrus has different, contrasting view 
just like I said. 
"My personal feeling is that this is how any further improvement of the world 
will be done: by individuals making Quality decisions and that's all. God, I 
don't want to have any more enthusiasm for big programs full of social planning 
for big masses of people that leave individual Quality out. These can be left 
alone for a while. There's a place for them but they've got to be built on a 
foundation of Quality within the individuals involved. We've had that 
individual Quality in the past, exploited it as a natural resource without 
knowing it, and now it's just about depleted. Everyone's just about out of 
gumption. And I think it's about time to return to the rebuilding of this 
American resource...individual worth. There are political reactionaries who've 
been saying something close to this for years. I'm not one of them, but to the 
extent they're talking about real individual worth and not just an excuse for 
giving more money to the rich, they're right. We do need a return to individual 
integrity, self-reliance and old-fashioned gumption. We really do. I hope that 
in this Chautauqua some directions have been pointed to.Phædrus went a 
different path from the idea of individual, personal Quality decisions. I think 
it was a wrong one, but perhaps if I were in his circumstances I would go his 
way too. He felt that the solution started with a new philosophy, or he saw it 
as even broader than that...a new spiritual rationality...in which the ugliness 
and the loneliness and the spiritual blankness of dualistic technological 
reason would become illogical. Reason was no longer to be "value free." Reason 
was to be subordinate, logically, to Quality, and he was sure he would find the 
cause of its not being so back among the ancient Greeks, whose mythos had 
endowed our culture with the tendency underlying all the evil of our 
technology, the tendency to do what is "reasonable" even when it isn't any 
good. That was the root of the whole thing. Right there. I said a long time ago 
that he was in pursuit of the ghost of reason. This is what I meant. Reason and 
Quality had become separated and in conflict with each other and Quality had 
been forced under and reason made supreme somewhere back then."

Man, I really should take my own advice. Why do I bother? Now I'm gonna just 
skip right to the phase where I see the futility of trying to reason with you. 
I give up. 
 



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