Hi Krimel,

I cry! I laugh!  I am not one!


On 6/28/09 6:02 AM, "Krimel" <[email protected]> wrote:

> Ron:
> I  think you misinterpret meaning as some have in your example.
> 
> you stated nobel truths, as interpreted, contradicts this stance:
> 1. Life means suffering.
> 2. The origin of suffering is attachment.
> 3. The cessation of suffering is attainable.
> 4. The path to the cessation of suffering.
> 
> Life is suffering
> suffering is desire
> the cessation of desire is attainable
> it is the PATH to the cessation of suffering
> 
> The PATH to cessation
> means the cessation of life
> since life is suffering
> 
> [Krimel]
> Maybe we are confusing some terms here or something but the path of
> cessation winds its way through many lifetimes. Simply dying doesn't get you
> off the hook with them. Every time you die, you respawn and start over. It
> is a bit like life in my native Norrath. Isn't the Buddhist's long-term goal
> is to achieve perma-death. It's like in Norrath when Sony cancels your
> account and bans you from the game. Of course Buddhists have some
> pretentious sounding Sanskrit name for it and it's more like instead of
> banning you from the game they unplug the server.
> 
> [Ron]
> Socrates said the love of wisdom is the preperation
> for death
> 
> the preperation for death is the art of
> the mastery of desire
> the mastery of suffering
> the mastery of life
> the craft
> of dying
> 
> [Krimel]
> Life is a game. 
> We all play to lose;
> A coaster ride. 
> With every loops and spin
> We risk chucking
> Our lunch into our lap.
> We scream and squeal
> Our hearts race and
> In the end 
> We are breathless.
> 
> Call me a philistine but I'm with Dylan Thomas on this one:
> 
> Do not go gentle into that good night,
> Old age should burn and rave at close of day;
> Rage, rage against the dying of the light.
> 
> Though wise men at their end know dark is right,
> Because their words had forked no lightning they
> Do not go gentle into that good night.
> 
> Good men, the last wave by, crying how bright
> Their frail deeds might have danced in a green bay,
> Rage, rage against the dying of the light.
> 
> Wild men who caught and sang the sun in flight,
> And learn, too late, they grieved it on its way,
> Do not go gentle into that good night.
> 
> Grave men, near death, who see with blinding sight
> Blind eyes could blaze like meteors and be gay,
> Rage, rage against the dying of the light.
> 
> And you, my father, there on the sad height,
> Curse, bless me now with your fierce tears, I pray.
> Do not go gentle into that good night.
> Rage, rage against the dying of the light.
> 
> -------------------------------------
> [Krimel]
> But of course this is futile and just more "vanity." As the Old Testament
> sage would say.
> 
> Remember now thy Creator in the days of thy youth, while the evil days come
> not, nor the years draw nigh, when thou shalt say, I have no pleasure in
> them; 
> 
> While the sun, or the light, or the moon, or the stars, be not darkened, nor
> the clouds return after the rain:
> 
> In the day when the keepers of the house shall tremble, and the strong men
> shall bow themselves, and the grinders cease because they are few, and those
> that look out of the windows be darkened,
> 
> And the doors shall be shut in the streets, when the sound of the grinding
> is low, and he shall rise up at the voice of the bird, and all the daughters
> of music shall be brought low;
> 
> Also when they shall be afraid of that which is high, and fears shall be in
> the way, and the almond tree shall flourish, and the grasshopper shall be a
> burden, and desire shall fail: because man goeth to his long home, and the
> mourners go about the streets:
> 
> Or ever the silver cord be loosed, or the golden bowl be broken, or the
> pitcher be broken at the fountain, or the wheel broken at the cistern.
> 
> Then shall the dust return to the earth as it was...
> 
> Vanity of vanities, saith the preacher; all is vanity.
> 
> 
> 
> 
> 
> 
> 
>  
> 
> 
> 
> ________________________________
> From: Krimel <[email protected]>
> To: [email protected]
> Sent: Saturday, June 27, 2009 12:48:26 PM
> Subject: Re: [MD] Why the quality of the modern world is no good.
> 
> Dan:
> Oh no I certainly didn't mean to imply that! I'm pretty sure Siddhartha
> discovered for himself that living a life void of desire was not the middle
> way. It was in fact extreme.
> 
> [Krimel]
> Excuse my intrusion but I think this point is central to Buddhist. The Four
> Nobel Truths are:
> 
> 1. Life means suffering.
> 2. The origin of suffering is attachment.
> 3. The cessation of suffering is attainable.
> 4. The path to the cessation of suffering.
> 
> As I understand this the path to enlightenment involved the elimination of
> attachment or desire of any form. The middle way through this is not that
> some desire is good and other desire is bad. All desire leads to suffering.
> If you love someone it is your love that causes suffering when they die.
> 
> [Dan] 
> Rather, what I was getting at is that there are positive desires and
> negative desires. I think the Buddha might agree: it's not a feeling of
> satisfaction, it's the positive or negative consequences that arise from
> desire that provide a demarcation point.
> 
> 
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