Arlo,
 Thats is the understanding, and I tend to agree quite strongly
only, when I was taught this metaphor, 180 Zen was not an insult 
but a kind of reminder, a warning of sorts about fixation on the attainment
of a goal and as you say exactly, about bringing it back to the community
in which we originated. Improving society and making the world a better place.
-Ron


----- Original Message ----
From: Arlo Bensinger <[email protected]>
To: [email protected]
Sent: Tuesday, September 8, 2009 4:15:16 PM
Subject: Re: [MD] The relativity of the MoQ

[Ron] Which means that the path to enlightenment is the path back. The Chinese 
venerate the circle. [Arlo] Well, like I said, I am not versed enough in Zen 
terminology to know if 180-degree Zen is considered incomplete and/or if its an 
"insult" of sorts to refer to someone who has only gone half-way. I see it like 
the prophet who climbs the mountain but does not come back down (180-degree 
Zen), and if you see this from a Campbell-ian perspective it may a case of the 
Hero not heeding the call. Traditions across the globe have frowned upon those 
who receive "enlightenment" only to withdraw into their own selfish needs. I 
remember Pirsig being asked why he wrote ZMM, and he said "writing it had a 
higher Quality than not writing it". That alludes to a duty to Quality, to the 
Enlightened Message, that keeping it to oneself is "not good". This same 
message is echoed in countless oral and written stories chronicled across the 
globe. So, yes, perhaps in a more
 widened view, Enlightenment must contain the path back, or else it is in some 
manner incomplete. Phrased in MOQishness, would Quality have been served had 
Pirsig not written ZMM? I think we'd both say "probably not". Moq_Discuss 
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