Greetings DMB,

It is good to have you back with us.


Marsha  



On Jan 25, 2010, at 3:28 PM, david buchanan wrote:

> 
> Steve said:
> It is interesting that you bring up two different senses of the term 
> metaphysics. I just wrote a letter to Pirsig on that exact topic to see if he 
> would offer any clarification.  The letter I wrote is posted on my blog here: 
> http://www.atheistichope.com/2010/01/i-recently-sent-this-letter-to-robert-m.html
> 
> dmb says:
> I saw your letter to Pirsig the other day. Please let me know if he answers 
> and how he answers. 
> Among other things, Larry Hickman compares Rorty's stance toward metaphysics 
> to Dewey's stance in his "Pragmatism as Post-Postmodernism: Lessons from John 
> Dewey" (Hickman is Director of the Center for Dewey Studies and Professor of 
> Philosophy at Southern Illinois University.) He makes a case that Dewey 
> reformed metaphysics along naturalistic lines whereas Rorty (and many 
> postmodern thinkers) think metaphysics is dead. He also makes a case that 
> Pragmatism is "a precise theory of meaning, truth, and inquiry, or perhaps 
> better put, it is a closely related family of precise theories of meaning 
> truth and inquiry", most of which Rorty (and postmodernism) also take for 
> dead. He explains how Dewey can reject SOM, Cartesian dualism, 
> foundationalism, essentialism, supernaturalism, reifications and all that 
> other bad Modern stuff, just like Rorty and the postmodernists, while 
> avoiding the problems of postmodernism (such as relativism and the other 
> forms of intellectual paralysis it causes).
> 
> "Dewey's post-postmodernist metaphysics, then, constitutes an attempt to 
> reconstruct that enterprise along naturalistic lines. In EXPERIENCE AND 
> NATURE he works out what he had tentatively advanced ten years earlier, in 
> 1915, in his essay "The Subject Matter of Metaphysical Inquiry." He continues 
> to eschew speculation about first and last things, he continues his attempt 
> to undercut reliance on unwarranted hypostatized entities, and he treats 
> inquiry into Being qua Being as a historical curiosity.
> 
> He also denies the claims of those who argue that there is no longer any 
> place for metaphysics. He attempts to take account of the fact that the 
> generic traits of existence are too complex to be the subject of common-sense 
> observation and too general to be the subject of scientific experimentation. 
> ...
> 
> ,,,Dewey gave up the word, but not the enterprise. As for the enterprise, or 
> what he had accomplished in terms of reconstructing the traditional 
> discipline of metaphysics, he happily stood by that. And why? Simply because 
> the point of recognizing generic traits, as he put it, 'lies in their 
> application in the conduct of life: that is, in their MORAL bearing provided 
> MORAL be taken in its basic broad human sense' (LW 16.389)." 
> 
> This attitude is compared to Rorty's. Hickman quotes him saying, "Liberals 
> have come to expect philosophy to do a certain job - namely, answering 
> questions like 'Why not be cruel?' and 'Why be kind?' - and they feel that 
> any philosophy which refuses this assignment must be heartless. But that is a 
> result of a metaphysical upbringing. If we could get rid of the expectation, 
> liberals would not ask ironist philosophy to do a job it cannot do, and which 
> it defines itself as unable to do." Hickman adds,...
> 
> "Of course there is an irony that Rorty may not have fully appreciated. The 
> positivism he dislikes and the postmodernism he apparently likes, share an 
> interesting trait: they both hold the position that philosophy is incapable 
> of addressing ethical issues such as the ones that Rorty raised in the 
> passage just quoted. In the case of positivism it is because such issues are 
> consigned to the jam-packed realm of everything that is noncognitive. In the 
> case of Rortian postmodernism, it is because there is no adequate common 
> denominator for human experience."
> 
> In the Dewey quote above, the emphasis on the term "moral" is emphasized in 
> the original. By contrast, Rorty thinks our hands are tied morally and the 
> best we can have is "groundless social hope". So which version of metaphysics 
> do you suppose the MOQ is? As I see it, Dewey and Pirsig both expose the 
> positivist's anti-metaphysical stance as itself based on metaphysical 
> assumptions and they both see that kind of scientistic amorality as a pretty 
> serious problem, as one of the central targets in their criticisms of 
> modernity. In that sense, I think, they'd view Rorty's stance as part of the 
> problem, as a particular version of the problem. In both cases, radical 
> empiricism is part of the solution, the pragmatic theory of truth is part of 
> the solution, reintegration of the affective domain is part of the solution 
> and all of this is grounded in experience. Experience becomes the common 
> denominator in this reconstructed naturalistic metaphysics. 
> 
> Now if you go down to the New Age "Metaphysical" book store, they'll tell you 
> something else entirely. There, metaphysics means that transparent rocks can 
> heal you and the universe WANTS you to have a new car and a rockin 
> girlfriend. I'm pretty sure all the pragmatists would disapprove of that 
> meaning for the term.
> 
> I think metaphysical assumptions are the sort of thing you always have 
> whether you think about it explicitly or not. They're like opinions. 
> Everybody has them and most are just unexamined inheritances. For a 
> pragmatist, the question is not about whether or not our assumptions 
> correspond to the way reality really is but rather how well do our 
> assumptions work in experience. How well do the ideas function in explaining 
> the past and guiding the future? As the moral concerns discussed above show, 
> pragmatic truth is not just about bald expediency of course. But we really do 
> need ideas that don't paralyze us with respect to basic things like promoting 
> kindness and preventing cruelty. As I see it, if your stance won't allow 
> that, then it isn't any good and it's time to get a new idea.
> 
> Thanks,dmb 
> 
>                                         
> _________________________________________________________________
> Hotmail: Trusted email with Microsoft’s powerful SPAM protection.
> http://clk.atdmt.com/GBL/go/196390706/direct/01/
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org.uk/pipermail/moq_discuss_archive/

  
_______________________________________________________________________
   
Shoot for the moon.  Even if you miss, you'll land among the stars...     
 






Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org.uk/pipermail/moq_discuss_archive/

Reply via email to