DT,

you flatterer you,

However I must say, that my rather cruel and thorough-going skepticism
always stops me from agreeing with any historical theories or cosmologies.
 For two reasons, both pragmatic.

First, I've experienced a lot of education in my life that later turned out
to be wrong, so the latest theories I take provisionally to a high degree.

Second, it's distracting from what's really important, and that is the now.

Now when we're talking about human thinking, to me the "now" includes all of
human knowledge in recorded history.  That there are acceptable (to a
thorough-going skeptic) documents and reasons to believe this people thought
that then.

But when you start talking about BEFORE recorded history, and use the "fact"
of how different they were to prove some metaphysical assertion... well
that's just building castles on air - not concrete.

So I don't like going there.  Even though you might have actually
experienced the truth of the beginnings of thought and the cosmos on a nova
program or heard it in sunday school class or whatever, I don't see the
point of basing an metaphysics or cosmologies on theoretical and unprovable
assertion.

Whew.

Got that off my chest.  Now where were we?

On Sat, Feb 13, 2010 at 1:22 PM,  <[email protected]> wrote:

> >[John]
> > Thus, intellect is individual and religion is social.
>


David Thomas]


Yep, this is what I've been trying to get Bo to acknowledge. Individual
> human intellect must precede the emergence of the intellectual level by a
> considerable period of time.  In fact I would claim that you can't create
> religions without individual humans intellects living in groups.
>
>
It is always intellect that creates religion, I agree.  Therefore, wherever
we see a religion today, we find a mind responsible.  Sometimes it's a plain
and obvious mind, like that belonging to that supreme sophist-philosopher
and radical empiricist, Siddhartha Guatama.  Sometimes its more nebulous,
like that arising in the ways of the Native Americans who evolved creative
and elaborate narratives of themselves and their place with no discernible
"one originator" but rather an evolving communal consensus of intellectuals
- much as Greece had done too, now that I think about it.   Gatherings of
individual intellects discussed the problems of life, and what was
recognised as good was accepted by all.

Pirsig, Sidis and me think that cultural play was unique and what helped
co-create the American character and style - that after wwII was mostly
adopted in the "West".  That of individual freedom from having to be like
everybody else - the normal religious conformity of any social bonding.

And the reason America is diverse today still and even moreso, by
international standards, is that in the place itself there dwelt many
tribes, all differing, but getting along in a fashion. When this was
combined with certain European ideas which meshed well - the pantheon of
liberalism, well... heck.  I'm getting off into areas over my head what with
history and all.



> The questions that religions asks are metaphysical (intellectual)
> questions.
>
> The answers or conclusions arrived at however were not.
>

Right, the answers are social, and in fact, the social "rules of the game"
that create and define what a society is.  And somebody had to come up with
'em and that took intellect.

Thus society presupposes intellect.  I been trying to get that through the
thick skulls of all these "bottom feeder" upside down evolutionists but I
can't seem to penetrate.  They seen it on a nova show, with a picture of
this ooze climbin' outta the water and breathin. and all.

They seen the pitchers, its true I tells ya.

But in any religion  ALL the questions are answered.  Even if the answer is,
"it's a mystery to us now", the answer is a dogmatic answer and well
understood by all adherents - thus understanding begets easing of social
tension.  Everybody knows the rules.  Everybody follows them.  Everybody
plays the game.  Whew.

The more intellectual questioning a religion or society allows and
encourages, the less brittle and  thus stronger and vibrant it is.




> Religiously yours,
> Dave
>
>
Intellectually yours,
John
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