Looks to me, gav, that you've put yourself right back into the SOM soup with
your "interior world," completely ignoring Pirsig's hierarchy of MORAL
levels and patterns. Pirsig's levels comprise a moral order with only a
tangential relationship to the old SOM splits of mind/matter,
inside/outside, interiors/exteriors.
.

On Thu, Feb 25, 2010 at 7:33 PM, gav <[email protected]> wrote:

> no platt.
> the intellectual/individual level *is not about SOM*.
> i said that explicitly. *it is about the interior world of imagination.*
>
>  we use imagination - that interior world -  to construct SOM, SOL or any
> other concept! do you see?
>
> the interior world is the world of metaphor. literally the translation of
> the outside world into an analogous interior world that we can then play
> with as a god. this explains the massive intellectual explosion around
> 500-700BC - when Jaynes postulates the breakdown of the bicameral mind. it
> is this time that spawns the likes of heraclitus, zoroaster, lao tzu,
> gautama buddha.
>
> if you wish to examine the foundations of this interior world i recommend
> jaynes' 'breakdown of the bicameral mind (as the origin of consciousness)';
> which pirsig, i believe, recommends also.
>
>
>
> --- On Fri, 26/2/10, Platt Holden <[email protected]> wrote:
>
> > From: Platt Holden <[email protected]>
> > Subject: Re: [MD] understanding the levels
> > To: [email protected]
> > Received: Friday, 26 February, 2010, 9:36 AM
> > Thanks gav, you make a good case for
> > my suggestion to change the name of the
> > intellectual level to the individual level where SOM reigns
> > supreme.
> >
> > Platt.
> >
> > On Thu, Feb 25, 2010 at 4:28 PM, gav <[email protected]>
> > wrote:
> >
> > > the MOQ is an evolutionary hierarchy.
> > >
> > > to understand it we need to tell the story of the
> > evolution of its four
> > > levels.
> > >
> > > the first - the inorganic - is the level of mineral
> > matter. at this level
> > > entropy is rule. but even at this level there is the
> > prototype of the next
> > > level's (i believe this must be a feature of all
> > levels - reminds one of the
> > > tai chi symbol) characteristics. that prototype is the
> > crystal. the crystal
> > > seems to reproduce itself - but without any
> > modification. the crystal also
> > > seems to have other properties - electromagnetic,
> > magical. some crystals
> > > seem to disobey the law of entropy - eg diamond. gold
> > also seems to do this.
> > > they are intrusions of the eternal on the temporal
> > plane. at the inorganic
> > > level intelligence is already manifest in the
> > inorganic reactions that take
> > > place, in the properties of crystals and metals and
> > also, most notably in
> > > the appearance of water.
> > >
> > > water is the key to the next level - water is life,
> > intelligent, multiform,
> > > capable of memory and response.
> > >
> > > the second level - the biological - comes about proper
> > when, in water,
> > > complex molecules are borne (lightning strike? -
> > cosmogonical parallel -
> > > fire, air, earth, water) which can reproduce
> > themselves - the forerunner of
> > > DNA and the cell. the key to the biological level is
> > reproduction,
> > > reproduction with modification. evolution now speeds
> > up.
> > >
> > > at the biological level extropy is the rule. organisms
> > function
> > > synergistically, that is with a mechanical efficiency
> > of more than 100%.
> > >
> > > with the appearance of flowering plants things speed
> > up again. sexual
> > > reproduction has hit the scene and again we get a
> > foretaste of the social -
> > > this mating function being the platform upon which the
> > society will
> > > eventually base itself.
> > >
> > > also we see the social level foreshadowed in the plant
> > and animal realm.
> > > most notably with bees and ants. these developments
> > are accurate biological
> > > analogies for the coming age of man, and his social
> > structures.
> > >
> > > the social level does not arrive proper until we have
> > developed language
> > > and art and technology. the primates may be argued to
> > be very primitive
> > > forerunners here. but the show doesn't really hit the
> > road til we get
> > > vertical, and develop opposable thumb action. it is
> > these factors that
> > > require greater cerebral coordination, which produces
> > a neural net
> > > sufficient to allow the evolution of language.
> > >
> > >  the social level, by integrating individuals
> > into larger and larger
> > > superorganisms, accelerates evolution once more.
> > >
> > > the social level is still the dominant level today.
> > the ego is the social
> > > level in the individual. society provides meaning for
> > the individual through
> > > conformity - the individual sacrifices his/her freedom
> > in order to be looked
> > > after by the mother-state. the parallel twixt this and
> > the ant/bee world is
> > > clear. this is the world of the greek gods - benign
> > sometimes, manipulative
> > > at others. today moloch or mammon seems to capture the
> > social spirit best.
> > >
> > > as before the next level is foreshadowed. it is
> > language and art here that
> > > start to question the divine right of the gods - for
> > that is what society
> > > sees itself as, in relation to the individual. this is
> > hubris on the part of
> > > society for the individual is as much 'god' as itself
> > (perhaps more so).
> > > this hubris is the beginning of the end for any
> > society, from rome to the
> > > 'new world order'.
> > >
> > > in greece the rebellion of prometheus, bringing the
> > fire of intellect to
> > > man from the gods is key.  eden too. the key is
> > rebellion.
> > >
> > > the next level is borne of the growing sophistication
> > of language. the
> > > power of self-reflection comes with the abstract plane
> > of consciousness.
> > > this more than any other single thing defines the
> > intellectual level (not
> > > SOL). *it is an interior world, of imagination*.
> > imagination now accelerates
> > > evolution exponentially.
> > >
> > > this interior world is the barrier between the gods
> > and the individual. and
> > > remember that society is a god - moloch, in this
> > context. the imagination
> > > frees the individual from the social - but it is his
> > choice. does he follow
> > > the old road of social conformity, or take the
> > difficult high pass of his
> > > own conscience? this is the existential question.
> > >
> > > the individual now divorced from gods (the fall) is
> > reconnected to them at
> > > a higher level through the hero's journey. by
> > undergoing trials by fire,
> > > whether through ritual or not, he is forged in the
> > crucible of the world -
> > > gold sublimated from base metal. the mystery of the
> > cross is understood with
> > > the whole being, the delphic mission complete - the
> > logos inhabited and
> > > destroyed. man is now one with the godhead - the
> > source of all gods. he has
> > > become morally superior to society and is no longer
> > subject to its laws or
> > > commands. for he lives by a higher law, that is
> > incorporated into his very
> > > being. he returns to society with the gift of life and
> > society is
> > > transformed by his return - the balance of nature is
> > restored when
> > > transformed, the hero returns, with love, to the fold
> > of humanity. love is
> > > the knowledge of god, of self that reason can never
> > achieve.
> > >
> > > this is all made up
> > >
> > >
> > >
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