good point platt,
maybe i am in error but perhaps we are dealing with a linguistic problem only.
that is - this interior world, the imagination, the abstract plane - does not 
exist 'inside' the individual - it is abstract. the use of interior here is 
conventional. like colloquially saying 'its all in your head'.
this abstract level sits fine in the hierarchy i believe.

this imaginative realm i think explains the circular nature of the hierarchy, 
of reality. linear reality/evolution seems akin to flat earth theory.

what i am getting at is the enduring idea of cyclical evolution. seems that 
this is a metaphysical stalwart eg hindu cosmology.

if reality is the product of the mind/word of the godhead, it seems fitting 
that the quaternary level of the MOQ hierarchy returns to that level of 
value...i know i am being vague here - just an intimation at mo - will get back 
to it more later after i have explored my feelings - luke skywalker style

> From: Platt Holden <[email protected]>
> Subject: Re: [MD] understanding the levels
> To: [email protected]
> Received: Friday, 26 February, 2010, 1:10 PM
> Looks to me, gav, that you've put
> yourself right back into the SOM soup with
> your "interior world," completely ignoring Pirsig's
> hierarchy of MORAL
> levels and patterns. Pirsig's levels comprise a moral order
> with only a
> tangential relationship to the old SOM splits of
> mind/matter,
> inside/outside, interiors/exteriors.
> .
> 
> On Thu, Feb 25, 2010 at 7:33 PM, gav <[email protected]>
> wrote:
> 
> > no platt.
> > the intellectual/individual level *is not about SOM*.
> > i said that explicitly. *it is about the interior
> world of imagination.*
> >
> >  we use imagination - that interior world - 
> to construct SOM, SOL or any
> > other concept! do you see?
> >
> > the interior world is the world of metaphor. literally
> the translation of
> > the outside world into an analogous interior world
> that we can then play
> > with as a god. this explains the massive intellectual
> explosion around
> > 500-700BC - when Jaynes postulates the breakdown of
> the bicameral mind. it
> > is this time that spawns the likes of heraclitus,
> zoroaster, lao tzu,
> > gautama buddha.
> >
> > if you wish to examine the foundations of this
> interior world i recommend
> > jaynes' 'breakdown of the bicameral mind (as the
> origin of consciousness)';
> > which pirsig, i believe, recommends also.
> >
> >
> >
> > --- On Fri, 26/2/10, Platt Holden <[email protected]>
> wrote:
> >
> > > From: Platt Holden <[email protected]>
> > > Subject: Re: [MD] understanding the levels
> > > To: [email protected]
> > > Received: Friday, 26 February, 2010, 9:36 AM
> > > Thanks gav, you make a good case for
> > > my suggestion to change the name of the
> > > intellectual level to the individual level where
> SOM reigns
> > > supreme.
> > >
> > > Platt.
> > >
> > > On Thu, Feb 25, 2010 at 4:28 PM, gav <[email protected]>
> > > wrote:
> > >
> > > > the MOQ is an evolutionary hierarchy.
> > > >
> > > > to understand it we need to tell the story
> of the
> > > evolution of its four
> > > > levels.
> > > >
> > > > the first - the inorganic - is the level of
> mineral
> > > matter. at this level
> > > > entropy is rule. but even at this level
> there is the
> > > prototype of the next
> > > > level's (i believe this must be a feature of
> all
> > > levels - reminds one of the
> > > > tai chi symbol) characteristics. that
> prototype is the
> > > crystal. the crystal
> > > > seems to reproduce itself - but without any
> > > modification. the crystal also
> > > > seems to have other properties -
> electromagnetic,
> > > magical. some crystals
> > > > seem to disobey the law of entropy - eg
> diamond. gold
> > > also seems to do this.
> > > > they are intrusions of the eternal on the
> temporal
> > > plane. at the inorganic
> > > > level intelligence is already manifest in
> the
> > > inorganic reactions that take
> > > > place, in the properties of crystals and
> metals and
> > > also, most notably in
> > > > the appearance of water.
> > > >
> > > > water is the key to the next level - water
> is life,
> > > intelligent, multiform,
> > > > capable of memory and response.
> > > >
> > > > the second level - the biological - comes
> about proper
> > > when, in water,
> > > > complex molecules are borne (lightning
> strike? -
> > > cosmogonical parallel -
> > > > fire, air, earth, water) which can
> reproduce
> > > themselves - the forerunner of
> > > > DNA and the cell. the key to the biological
> level is
> > > reproduction,
> > > > reproduction with modification. evolution
> now speeds
> > > up.
> > > >
> > > > at the biological level extropy is the rule.
> organisms
> > > function
> > > > synergistically, that is with a mechanical
> efficiency
> > > of more than 100%.
> > > >
> > > > with the appearance of flowering plants
> things speed
> > > up again. sexual
> > > > reproduction has hit the scene and again we
> get a
> > > foretaste of the social -
> > > > this mating function being the platform upon
> which the
> > > society will
> > > > eventually base itself.
> > > >
> > > > also we see the social level foreshadowed in
> the plant
> > > and animal realm.
> > > > most notably with bees and ants. these
> developments
> > > are accurate biological
> > > > analogies for the coming age of man, and his
> social
> > > structures.
> > > >
> > > > the social level does not arrive proper
> until we have
> > > developed language
> > > > and art and technology. the primates may be
> argued to
> > > be very primitive
> > > > forerunners here. but the show doesn't
> really hit the
> > > road til we get
> > > > vertical, and develop opposable thumb
> action. it is
> > > these factors that
> > > > require greater cerebral coordination, which
> produces
> > > a neural net
> > > > sufficient to allow the evolution of
> language.
> > > >
> > > >  the social level, by integrating
> individuals
> > > into larger and larger
> > > > superorganisms, accelerates evolution once
> more.
> > > >
> > > > the social level is still the dominant level
> today.
> > > the ego is the social
> > > > level in the individual. society provides
> meaning for
> > > the individual through
> > > > conformity - the individual sacrifices
> his/her freedom
> > > in order to be looked
> > > > after by the mother-state. the parallel
> twixt this and
> > > the ant/bee world is
> > > > clear. this is the world of the greek gods -
> benign
> > > sometimes, manipulative
> > > > at others. today moloch or mammon seems to
> capture the
> > > social spirit best.
> > > >
> > > > as before the next level is foreshadowed. it
> is
> > > language and art here that
> > > > start to question the divine right of the
> gods - for
> > > that is what society
> > > > sees itself as, in relation to the
> individual. this is
> > > hubris on the part of
> > > > society for the individual is as much 'god'
> as itself
> > > (perhaps more so).
> > > > this hubris is the beginning of the end for
> any
> > > society, from rome to the
> > > > 'new world order'.
> > > >
> > > > in greece the rebellion of prometheus,
> bringing the
> > > fire of intellect to
> > > > man from the gods is key.  eden too.
> the key is
> > > rebellion.
> > > >
> > > > the next level is borne of the growing
> sophistication
> > > of language. the
> > > > power of self-reflection comes with the
> abstract plane
> > > of consciousness.
> > > > this more than any other single thing
> defines the
> > > intellectual level (not
> > > > SOL). *it is an interior world, of
> imagination*.
> > > imagination now accelerates
> > > > evolution exponentially.
> > > >
> > > > this interior world is the barrier between
> the gods
> > > and the individual. and
> > > > remember that society is a god - moloch, in
> this
> > > context. the imagination
> > > > frees the individual from the social - but
> it is his
> > > choice. does he follow
> > > > the old road of social conformity, or take
> the
> > > difficult high pass of his
> > > > own conscience? this is the existential
> question.
> > > >
> > > > the individual now divorced from gods (the
> fall) is
> > > reconnected to them at
> > > > a higher level through the hero's journey.
> by
> > > undergoing trials by fire,
> > > > whether through ritual or not, he is forged
> in the
> > > crucible of the world -
> > > > gold sublimated from base metal. the mystery
> of the
> > > cross is understood with
> > > > the whole being, the delphic mission
> complete - the
> > > logos inhabited and
> > > > destroyed. man is now one with the godhead -
> the
> > > source of all gods. he has
> > > > become morally superior to society and is no
> longer
> > > subject to its laws or
> > > > commands. for he lives by a higher law, that
> is
> > > incorporated into his very
> > > > being. he returns to society with the gift
> of life and
> > > society is
> > > > transformed by his return - the balance of
> nature is
> > > restored when
> > > > transformed, the hero returns, with love, to
> the fold
> > > of humanity. love is
> > > > the knowledge of god, of self that reason
> can never
> > > achieve.
> > > >
> > > > this is all made up
> > > >
> > > >
> > > >
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