Dear Marsha [Steve mentioned] --

Previously you said:
...there is often something within me that wants to agree with you,
but I have no clear understanding what you are saying, so I have
to be satisfied with a wordless agreement, at least on some level,
some of the time.  But I almost always admire your cool.  It's
different than Lester Young's cool, but cool just the same.

That "something within you" is what I'm trying to reach, and words alone won't do it. You've read my book, so you should have an advantage over other participants here in understanding what my philosophy is all about. But perhaps I am too obtuse in my explications. In my younger days, I was considered a "square". I suppose being seen as "cool" is a step up in the right direction ;-).

I no longer recognized a clear disagreement, but for a few tiny points.
One point, there seems no need to imagine a primary source, and a
second point is to imagine a purpose is not necessary.  Both concepts
seem far, far outside an individual's ability to _know_ .

You are absolutely right. They are beyond our capacity to know because all knowledge come from experience, and we do not--can not--know Absolute Truth or experience the Absolute Source. That's why you turn to Buddhism and mystic poets like Rumi whose soothing words and images bolster your confidence that everything will come out all right in the end. But escaping from reality doesn't fulfill the "need to know", which is philosophy's quest. And Steve has put his finger on the bottom line of this quest: What is to become of us when we cease to be?

Mysticism, Religion, and Mythology have all sought to satisfy man's innate "spiritual" needs. Philosophers, for the most part, have relied on their intellect and intuitive insight to answer such ultimate questions. Are their conclusions valid? Some may be. Are they confirmable? No.

A fundamental maxim which may be unique to my philosophy is that the individual is a free agent of Value. The inaccessibility of empirical proof for a primary source, the meaning of life, or the transcendence of death ensures man's freedom by preventing his choices from being influenced by absolute knowledge.

Some will say that it's dodging the bullet, but I'm convinced that man's incapacity to "know for certain" is the cognitive principle of an otherwise intelligently-designed universe. That we could never be truly free as "all-wise" creatures makes perfect sense to me. And to rule out the possibility of a "value complement" that represents you and me in the Oneness of Essence "because we can't prove it" is a serious mistake in my opinion.

Does that idea stir something deep within you, Marsha?

Thanks for your interest and candor.

Warmest regards,
Ham

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

I'm not so sure I agree with the sets of opposites either. Sometimes there are opposites, but other times not. Unless, of course, you are talking about opposite-from-non-whatever. I love the static pattern of value as a double negative because it can include all related perceptual and conceptual experience. And then, of course, there's the fact that seer and the seen appear only when there is seeing; the experience 'seeing' comes first, then an 'I' seeing 'that'. Only the seeing is a fact, while the seer and the seen are doubtful. Words are failing me...

Birth, death and self are static patterns of value - empty, relative truths. Dress them up with words of fear and/or beauty, but they are still static pattern of value. That doesn't diminish them, but makes more clear their nature which is beyond (maybe there's a better word than beyond) words and form. A pediment to one individual, crystal clear to another individual: relative, relative, relative...

But it is true that often when I read your posts, something deep within agrees with what you've written. My head will be nodding in agreement. And often I want to reply, but I cannot find the words to explain the agreement. 'Tis a puzzlement.

p.s. Ham, when I wrote I can only agree with Andre's words, I didn't mean I couldn't agree with anyone else's words, but that what Andre wrote pretty much matched my own perspective and I couldn't add anything of additional value.

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