John, the earlier,

It seems like the most 'practical' process to increase the Love.  

When I'm fully awake, I'll answer the rest of your questions.
 
  
Marsha
 
 
 

On Mar 27, 2010, at 1:09 PM, John Carl wrote:

> ok, so a comprehension of emptiness leads to an awakening?
> 
> How?
> 
> And, once accomplished, is that it?  Is there more awakening to realize once
> you've awakened from one dream into another?
> 
> If so, then is comprehension of emptiness again required?  Is it the same
> emptiness? Or is it a bigger and more comprehensive emptiness this time?
> How many comprehensions of emptiness are there?
> 
> I told you I was a Pry-er.
> 
> John (only it's actually spelled "Pryor")
> 
> 
> 
> 
> 
> On Sat, Mar 27, 2010 at 9:38 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> John,
>> 
>> To be among the awakening.
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> 
>> 
>> On Mar 27, 2010, at 12:03 PM, John Carl wrote:
>> 
>>> Marsha,
>>> 
>>> I agree completely that self and object have no autonomous existence.
>>> 
>>> 
>>>> 
>>>> And John, I prefer to use no-thingness, or better yet: emptiness, rather
>>>> than
>>>> nothingness.  Self and objects are empty of an autonomous existence.
>>> 
>>> 
>>> 
>>> My only question or challenge for you is prying into what uses you make
>> of
>>> emptiness?  As a goal?  As an explanation?  As a basis for understanding?
>>> 
>>> OR as an evasion?
>>> 
>>> When does emptiness come in real handy for you?
>>> 
>>> John the Pry-er
>>> 
>>> 
>>> 
>>> 
>>>> 
>>>> On Mar 26, 2010, at 8:17 PM, John Carl wrote:
>>>> 
>>>>> "Among the many forms in which human spirit has tried to express its
>>>>> innermost yearnings and perceptions, music is perhaps the most
>> universal.
>>>> It
>>>>> symbolizes the yearning for harmony, with oneself and others, with
>> nature
>>>>> and the spiritual and the sacred within us and around us. There is
>>>> something
>>>>> in music that transcends and unites. This is evident in the sacred
>> music
>>>> of
>>>>> every community-music that expresses the universal yearning that is
>>>> shared
>>>>> by people all over the globe."
>>>>> 
>>>>> -His Holiness the XIV Dalai Lama
>>>>> 
>>>>> 
>>>>> “I say we fill our guns full of love and we shoot for a new
>>>>> dream<http://www.youtube.com/watch?v=SXg6Cm_T9fk>
>>>>> ”
>>>>> 
>>>>> 
>>>>> Trance Zen Dance is as cool name for a band, imo.  They're a local
>>>>> group<http://www.trancezendance.org/home.html>that have been around a
>>>>> while so I've heard their names on the radio more
>>>>> than a few times, listened to a CD of their music once, from a friend.
>>>>> 
>>>>> We went on a quick trip to Reno, again, while my eldest daughter Em is
>>>> home
>>>>> for Spring Break.
>>>>> 
>>>>> So what I've been thinking about, between hotels, shopping and eating,
>> is
>>>> my
>>>>> last post to Marsha, and why religious, spiritual or psychological are
>>>> all
>>>>> inadequate terms for transcendent experience.  Even though transcendent
>>>>> experience is in a sense, psychological, spiritual and religious.
>>>>> 
>>>>> But really, what it is most of all is experience which takes us out of
>>>> our
>>>>> static conceptions of self.  Transcending our selves.
>>>>> 
>>>>> The problem with labeling this experience "spiritual, religious or
>>>>> psychological" is that those are definitions of what lies beyond our
>>>> static
>>>>> conceptions of self.  If we fully realize and conceptualize the
>>>> transcendant
>>>>> experience with these terms, then we block transcendance.  For then,
>> our
>>>>> "outside" has become part of our conceptual arrangemand we can no
>> longer
>>>> go
>>>>> there in seeking escape from ourselves.
>>>>> 
>>>>> We can't grasp transcendance.
>>>>> 
>>>>> And I think Marsha knows this well, with her embrace of "nothingness".
>>>> But
>>>>> even nothing becomes something when it's abstracted and aimed at.  So
>>>> that
>>>>> doesn't make me all that happy either.  For instance, my nothing is
>>>>> completely different from your nothing, since my nothing is dropping MY
>>>>> patterns and your nothing is dropping yours.
>>>>> 
>>>>> And then there's the thing that Ron points to with his Emerson quote:
>>>>> 
>>>>> Fresh truth, like the thoughts of genius,
>>>>> 
>>>>> comes always as a surprise, as what Emerson
>>>>> calls “the newness” (CW3: 40). He therefore
>>>>> looks for a “certain brief experience, which
>>>>> surprise[s] me in the highway or in the market,
>>>>> in some place, at some time…” (Z: 253). This
>>>>> is an experience that cannot be repeated by
>>>>> simply returning to a place or to an object
>>>>> such as a painting.
>>>>> 
>>>>> A great disappointment of life, Emerson finds, is that one can only
>>>>> “see” certain pictures once, and that the stories and people who fill a
>>>> day
>>>>> or an hour with pleasure and insight are not able to repeat the
>>>> performance.
>>>>> 
>>>>> -----
>>>>> 
>>>>> I'm almost tempted to say, "duh", Ron and Emerson,  but that'd be
>>>> repeating
>>>>> a performance.
>>>>> 
>>>>> 
>>>>> Our language,
>>>>> Our language of creation,
>>>>> Language of liberation,
>>>>> We speak into that space
>>>>> That we call the now
>>>>> As we allow
>>>>> To let truth
>>>>> Teach us how.
>>>>> Moq_Discuss mailing list
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>>>> 
>>>> 
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