Matt said:
... the reason  there is always a distinction between truth and justification 
is because of what I will now dub the Truth Fact:  "you might be justified in 
thinking X, but X might not be true."  Steve has endlessly reiterated this fact 
about the experience of truth, and what neither of us are sure about is why 
people wish to deny this fact--or rather, how you acknowledge this fact while 
collapsing the distinction between justification and truth. 

dmb says:

Isn't this just a version of the appearance-reality distinction? And how would 
it be possible to establish that X might not be true except through some future 
justification. And do we have any reason to believe that at some point we will 
have arrived at the final justification? See, I think you don't need a 
distinction between truth and justification to acknowledge the fact that truth 
changes. All we can have is an endless series of justified beliefs and that's 
all truth can mean. 



Matt said:

...what neither Steve nor I are clear on is how one both collapses truth into 
justification and acknowledges the Truth Fact.  When you collapse the 
distinction, it makes it seem like one is saying, with every claim of truth, 
that it is both true and not true at  the same time.  (Watch the verb "to be": 
"X _is_ true, but might not _be_ true." ... Here's Davidson's theory of truth: 
"the sentence 'X' is true if and only if X is true."  It tells you exactly when 
and where something that is true is true. 


dmb says:

Davidson's theory of truth sounds a lot like Aristotle's. It's a version of the 
correspondence theory, no? I think that kind of theory is all form and no 
substance and it strikes me as the kind of thing Rorty would deny, no? He would 
say there is no way to know if X is true and so all we can do is compare the 
sentence "X" to other sentences, no? 


Matt said:
Steve and I make a distinction between justification (changes) and truth (does 
not change).


dmb says:

Right, and it is that particular definition of truth that leads you to abandon 
truth theories and epistemology. I think it make a lot more sense to abandon 
that particular definition of truth to make room for a theory of truth that 
doesn't ask for eternal sufficiency. That's what I mean by saying that Rorty 
defines the question in terms of the failed answer and then gives up on the 
question. It's so much more sensible to just ask a better question, a question 
without all the crypto-theological eternal truth baggage. 


I thought you guys were trying to anti-Platonic? Fixed eternal forms were his 
idea of truth too.                                          
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