Greetings,

I offered the Wilber talks because he in some cases uses the same language 
that I am struggling to use.  I do not agree or disagree with all that he says. 
 In 
fact, I would disagree with him stating that the awareness of ten-years ago is 
the same as the awareness of today.  I see that only as an assumption, or 
pattern.   
In the end, I can find no independent entity to represent a self.  I find a 
flow of 
static patterns of value.  

No more confusing idiocy.   


Marsha  






On Jul 30, 2010, at 4:05 PM, MarshaV wrote:

> 
> Wilber on Descartes...   
> 
> http://www.youtube.com/watch?v=fa4WtuR0wbY  
> 
> 
> 
> 
> 
> On Jul 30, 2010, at 3:49 PM, MarshaV wrote:
> 
>> 
>> Hmmmmm.   Interesting...  
>> 
>> 
>> http://www.youtube.com/watch?v=NQ_HsQkBkJA  
>> 
>> 
>> 
>> On Jul 30, 2010, at 1:40 PM, MarshaV wrote:
>> 
>>> 
>>> Greetings Ham,
>>> 
>>> Both of your statements "Neither ideas nor "patterns of value" exist 
>>> without a cognizant agent to realize them." and "YOU are the cognizant 
>>> agent of your values."  are, in fact, also conceptual ideas, or as I would 
>>> label them: static patterns of value.  And your statement "YOU are your 
>>> SELF."? It is pure concept!   
>>> 
>>> You do not go far enough. 
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> 
>>> 
>>> On Jul 30, 2010, at 1:16 PM, Ham Priday wrote:
>>> 
>>>> 
>>>> Dear Marsha --
>>>> 
>>>>> You wrote "ALL awareness is proprietary to the self.", and I
>>>>> continue to maintain that there is no self.  An "independent self"
>>>>> is no more than a flow of ever-changing, interdependent,
>>>>> inorganic, biological, social, and intellectual static patterns of value.
>>>>> On reflection, the awareness I describe has nothing consistent
>>>>> or central about it, either.  I think it best that I keep it away from
>>>>> analysis which will surely distort the experience into an
>>>>> independent entity, which is what intellectual analysis is prone to do.
>>>> 
>>>> You avoid analysis for the very reason that the "independent entity" you 
>>>> thnk is a "distortion" of your experience is in fact your "self".
>>>> 
>>>> I know you're tired of hearing me say this, but "inorganic, biological, 
>>>> social, and intellectual static patterns of value" is a conceptual idea. 
>>>> Ideas are thoughts structured by the subjective mind and sometimes 
>>>> communicated to others by words and symbols.  Patterns are relational 
>>>> configurations recognized intellectually and added to ideas or precepts. 
>>>> Neither ideas nor "patterns of value" exist without a cognizant agent to 
>>>> realize them.  YOU are the cognizant agent of your values.
>>>> 
>>>> To put it as simply as I can (i.e., no analysis required), YOU are your 
>>>> SELF.
>>>> 
>>>> May the peace of understanding comfort you,
>>>> Ham
>>>> 
>>>> _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _
>>>> 
>>>>> On Jul 29, 2010, at 2:04 PM, Ham Priday wrote:
>>>>> 
>>>>>> Hi Marsha, and welcome Andy --
>>>>>> 
>>>>>> 
>>>>>> Thanks to you both for introducing a subject dear to my heart.  I only 
>>>>>> wish Marsha had titled this new thread "the cognitive agent" rather than 
>>>>>> "cognitive awareness."
>>>>>> 
>>>>>> [Marsha]:
>>>>>>> I don't know if you might have a comment, or that I can agree
>>>>>>> with such a comment, but I share this interest with you for
>>>>>>> what it is worth.
>>>>>>> 
>>>>>>> So many times I have wanted to explore this with you,
>>>>>>> but it is difficult. I do not believe it is something RMP
>>>>>>> confronts directly, but I can easily relate it to unpatterned
>>>>>>> experience and static patterns.   Regardless,  I am an
>>>>>>> introverted explorer and wonder about the flow of
>>>>>>> consciousness and awareness.
>>>>>> 
>>>>>> Cognitive awareness comes under the topic of epistemology, a study 
>>>>>> sorely missing in Pirsig's Quaity thesis.  As a consequence, the 
>>>>>> difference between intellect and awareness is muddled, and thinking, if 
>>>>>> not awareness itself, is often falsely attributed to some extracorporeal 
>>>>>> domain.
>>>>>> 
>>>>>>> For me the 'flow of consciousness' comes in two flavors.
>>>>>>> There is the creative re-membering of static patterns from the past.
>>>>>>> And there is the creative projecting of static patterns into a future.
>>>>>>> Unless this seems to be address solving a problem, I dismiss
>>>>>>> most as imaginative story.
>>>>>> 
>>>>>> Memory, experience, and intellectual projection are all components of 
>>>>>> conscious awareness.  When used in combination, we call it reasoning or 
>>>>>> intellection.  Simple example: I emptied the milk container at breakfast 
>>>>>> yesterday (memory); I'm hungry for creamed chipped beef but see no milk 
>>>>>> in the refrigerator (experience); I shall therefore have to visit the 
>>>>>> grocery store and purchase more before lunch (reasoning).
>>>>>> 
>>>>>>> There is also an cognitive 'awareness' that is more immediate,
>>>>>>> and more puzzling. I suppose it is the techniques of mindfulness
>>>>>>> that brings this type of experience to ones attention.
>>>>>>> I have read that the Buddhist define these as six consciousnesses
>>>>>>> representing the five senses and mind:  I am aware of the thought
>>>>>>> of a dog.  I am aware of seeing a dog. I am aware of hearing
>>>>>>> a dog, smelling a dog, feeling a dog, etc.
>>>>>>> 
>>>>>>> There is another type of awareness that seems to be awareness
>>>>>>> without an 'I' and without an object.   It is impossible to grasp
>>>>>>> because it is lost the moment one tries.  This is the awareness I
>>>>>>> have called 'unpatterned experience'.  This is more like rabbit/duck
>>>>>>> graphic experience that Craig cited, but it's unpatterned/patterned.
>>>>>>> 
>>>>>>> Anyway, there does seem to be a cognitive agent(individual) involved,
>>>>>>> but not one I would designate a consistent, central controller.
>>>>>> 
>>>>>> Forget about the "controller"; ALL awareness is proprietary to the self. 
>>>>>> What you are describing here is immanent sensibility -- awareness 
>>>>>> captured by cognitive value.  A typical example of this is being struck 
>>>>>> by "love at first sight".  You instantly realize the value of the 
>>>>>> experience or insight without rationalizing the reasons.  As Platt has 
>>>>>> suggested, aesthetic experience -- beauty, magnificence, rapture, etc. 
>>>>>> --  also falls into this category.
>>>>>> 
>>>>>> I've always been concerned by your denial of a "self", Marsha, and 
>>>>>> suspect that it comes from reading too much Buddhist philosophy.  You 
>>>>>> are a cognizant creature, which means that you are aware of what you 
>>>>>> think and feel.  Nobody else has Marsha's awareness, thinks for her, or 
>>>>>> forms her ideas.  There's no domain out there that contains Marsha's 
>>>>>> intellect or moral values.  As a cognizant human being your 
>>>>>> life-experience is absolutely unique.  You are the cognizant locus of 
>>>>>> your reality,  This doesn't mean you are not influenced by the thoughts 
>>>>>> of others, only that what you know and feel as Marsha is yours alone.
>>>>>> 
>>>>>> [Andy]:
>>>>>>> Marsha, you mentioned unpatterned experience and cognitive
>>>>>>> agents.  I think cognition is essentially pattern recognition.
>>>>>>> The agent of cognition is concerned with patterns previously\
>>>>>>> recognized and patterns newly recognized. This almost fits with
>>>>>>> your "two flavors".
>>>>>>> 
>>>>>>> I fail to see how an agent can have unpatterned experience.
>>>>>>> "Awareness of" is what you get *after* the Quality event.
>>>>>>> How can awareness take place before Quality has created values?
>>>>>>> That would permit Quality to be *seen* but that's impossible;
>>>>>>> only values can be seen. We know about Quality because we see
>>>>>>> everything that it creates; we don't see Quality itself.
>>>>>>> 
>>>>>>> My experiences in meditation and psychedelia may have fooled me
>>>>>>> into believing that I could do that. I don't believe it anymore. I think
>>>>>>> what happened was a temporary inaccessibility of most previously
>>>>>>> recognized patterns. As mysterious and wonderful and terrible as it
>>>>>>> was, that experience was not unpatterned. It was far less rigidly
>>>>>>> patterned than the experience to which I had become accustomed,
>>>>>>> so less static and closer to DQ, but not quite there.
>>>>>> 
>>>>>> I agree with your epistemology, if not your psychedelia, Andy.  However, 
>>>>>> I view the Self as the "agent", and in deference to Pirsig, I do believe 
>>>>>> cognitive agents are primarily oriented to non-discrete ("unpatterned"?) 
>>>>>> Value or what he called "pre-intellectual experience".  Epistemologists 
>>>>>> might say we are "wired to be value-sensible".  Value is primary to 
>>>>>> cognizant awareness.  How else can we explain the impact value has on 
>>>>>> us, let alone the fact that we create values as experienced phenomena?
>>>>>> 
>>>>>> On the other hand, I depart from Pirsig's theory that Quality (Value) is 
>>>>>> the agent/agency of the cosmos and its guiding "moral principle".  I say 
>>>>>> this for the following reasons.  First of all, Value is an attribute of 
>>>>>> the Primary Source, not an independent "essence" in its own domain. 
>>>>>> Secondly, it is obvious to me that man is uniquely equipped with the 
>>>>>> value-sensibility and intellect that enables him to be a "free agent" of 
>>>>>> value. (Unfortunately, Individual Freedom is not a concept championed by 
>>>>>> Mr. Pirsig.)  Putting all this together, my philosophy holds that man 
>>>>>> exists to freely realize the value of Essence and exercise his rational, 
>>>>>> self-directed value in creating a moral world.
>>>>>> 
>>>>>> As Marsha knows, I call this philosophy Essentialism.  As a newcomer 
>>>>>> here, Andy, you are cordially invited to read my online thesis at 
>>>>>> www.essentialism.net/mechanic.htm.
>>>>>> 
>>>>>> Essentially yours,
>>>>>> Ham
>>>> 
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