Marsha,
I can respect that. I tend to disagree simply
for the reason that , that sort of Quality awareness
comes with a certain fair amount of low quality consequences.

-Ron




 


----- Original Message ----
From: MarshaV <[email protected]>
To: [email protected]
Sent: Sun, September 12, 2010 8:40:47 AM
Subject: Re: [MD] Intellectual Level


Ron,

As far I've experienced it, my explanation leaves plenty of room for expansion 
into 

a new level of quality awareness.  If my explanation is inadequate, I will try 
to find 

better words.  Meanwhile, you are free to disagree. 

Marsha


On Sep 12, 2010, at 8:10 AM, X Acto wrote:

> Marsha,
> 
> I am not trying to say you are "wrong" by any means
> 
> only that your explanations contradict.
> 
> I can appreciate the idea of a dynamic intellect, it's what most of us
> here are asserting. But to rest on the idea that SOM IS intellect
> only defeats that purpose. It leaves no room for improvement
> or development or expansion. It's the epitome of  an absolute.
> 
> 
>  
> 
> 
> ----- Original Message ----
> From: X Acto <[email protected]>
> To: [email protected]
> Sent: Sun, September 12, 2010 7:54:45 AM
> Subject: Re: [MD] Intellectual Level
> 
> Bo would reply:
> the MoQ doesent make sense
> 
> it's not supposed to make sense
> 
> it's "out of intellect"
> 
> but
> 
> That leaves the door open for any and all kinds of senseless actions
> 
> for justification of all senseless acts, including senseless violence.
> 
> it's opening the gates of Hell and calling it Heaven.
> 
> All the senseless acts of violence perpetrated against humanity was done so
> 
> in the name of MoQ. Can't say it sounds very apealing to me.
> 
> 
> 
> 
> 
> 
> 
>  
> 
> 
> ----- Original Message ----
> From: X Acto <[email protected]>
> To: [email protected]
> Sent: Sun, September 12, 2010 7:47:07 AM
> Subject: Re: [MD] Intellectual Level
> 
> Your whole arguement denies the "many intellectual realities" position.
> It denies that objective reification is a value pattern and asserts it as 
> "how 

> the brain works"
> which is an objective reified assumption.
> 
> see how this denies your own position
> 
> 
> 
>  
> 
> 
> ----- Original Message ----
> From: MarshaV <[email protected]>
> To: [email protected]
> Sent: Sun, September 12, 2010 7:39:59 AM
> Subject: Re: [MD] Intellectual Level
> 
> 
> see below... 
> 
> 
> 
> On Sep 12, 2010, at 7:30 AM, X Acto wrote:
> 
>> Ok I think I get it
>> 
>> You are appealing to a dynamic unpatterned intellect
>> 
>> but if all thinking, as you suggest when you say that
>> "reification is how the brain works" then there is no
>> escape from it.
>> 
>> transcendance is literally impossible.(while alive) or being coherent
>> in any kind of fashion.
>> 
>> because it would require one to cease 
>> using the brain.
>> 
>> to then escape SOM we must revert to brainlessness.
>> 
>> But to assert this you must constantly contradict yourself intellectually.
>> 
>> the only way to a quality intellect is to stop using your brain become 
> mindless
>> 
>> I'd say a good portion of the world is already on that track.
>> 
>> 
>> 
>> 
>> 
>> 
>>  
>> 
>> 
>> ----- Original Message ----
>> From: MarshaV <[email protected]>
>> To: [email protected]
>> Sent: Sun, September 12, 2010 5:07:42 AM
>> Subject: Re: [MD] Intellectual Level
>> 
>> 
>> Greetings,
>> 
>> Understanding that that the way we deal with experience is:
>> 
>> 
>> "... we 'seek and find, or project, a simplifying pattern to approximate 
>> every 
>
> 
> 
> 
>> complex field ... by lumping (ignoring some distinctions as negligible) and 
>> by 
>
> 
> 
> 
>> splitting (ignoring some relations as negligible). Both ... create discreet 
>> entities useful for manipulating, predicting and controlling ... [but] may 
>> impose ad hoc boundaries on what are actually densely interconnected systems 
>> and 
>> 
>> then grant autonomous existence to the segments' (p. 108). Even the contents 
>> of 
>>
>> 
>> 
>> 
>> our own consciousness have to be dealt with in this way, resulting in our 
>> array 
>>
>> 
>> 
>> 
>> of fragmented self-concepts, and we just put up with the anomalies that 
>> arise. 
>
> 
> 
> 
>> Buddhism, he explains, agrees that discovering entities is conventionally 
>> indispensable, but attachment and aggression arise through reifying them, 
>> which 
>>
>> 
>> 
>> 
>> violates the principle that all things are interdependent, and all entities 
>> are 
>>
>> 
>> 
>> 
>> conditional approximations."  
>> 
>> 
>> My understanding of the Intellectual Level as SOM is:  
>> 
>> While the MoQ represents Quality(unpatterned experience/patterned 
>> experience.)  
>>
>> 
>> 
>> 
>> Intellectual Static Patterns of Value (experiences) are reified concepts and 
>> the 
>> 
>> rules for their rational analysis and manipulation.  Intellectual patterns 
>> process from a subject/object conceptual framework creating false boundaries 
>> that give the illusion of independence as a “thing” or an “object of 
>> analysis.”  
>> 
>> The fourth level is a formalized subject/object level (SOM), where the 
>> paramount 
>> 
>> demand is for rational, objective knowledge, which is free from the 
>> corruption 
>
> 
> 
> 
>> of any subjectivity.
>> 
> 
> 
> 
> Then:  
> 
> "... One can then examine intellectual realities the same way he examines 
> paintings in an art gallery, not with an effort to find out which one is the 
> ‘real’ painting, but simply to enjoy and keep those that are of value. There 
>are 
>
> 
> 
> many sets of intellectual reality in existence and we can perceive some to 
> have 
>
> more quality than others, but that we do so is, in part, the result of our 
> history and current patterns of values. 
> 
>  (RMP,LILA,Chapter 8)
> 
> 
> 
> 
> 
> 
> 
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