Marsha

I think many people in "The West", at least here, seem to have given up the
idea of intellectual supremacy and accepted the notion of just "social
supremacy". By doing so, I believe, they have also lost their intellectual
supremacy. What they should have done, was to have faith in their
intellectual supremacy and fight only at that level, with words rather than
weapons. Then I think the populations of Muslim countries by themselves
would embrace the principle of intellectual supremacy over social patterns.
When Europe conquered Muslim countries originally it wasn't, of course,
because of any intellectual supremacy. They did it for the same reason that
people from Muslim countries now migrates to Europe. That reason was: at the
time the demographic growth in Europe was much larger than in the rest of
the world: not the same is true of Muslim countries. These migration
patterns, then, would have the biological "the right of the strongest" kind
of moral, just as the colonialism had, and would then just be a biological
pattern, having nothing much to do with neither social nor intellectual
patterns.

One reason this question is so much discussed here in Sweden right now, is
that a nationalistic party has taken seats in the parliament. I, and many
others, doesn't really like them. But I think that they criticize these
"nationalist" at the wrong basis: that is from the social relativist point
of view. What these nationalists want to stop all migration from
non-European countries and that we should try to save "Swedish culture" from
the "threat of Islamism".
I know people from both sides of this conflict and I think that they both
are right in different ways. MoQ gives a way to overcome that "cleft".
The situation is kind of the same with the Israeli-Palestinian conflict.
Israel, being morally superior, should neither fight with the "right of the
strongest" nor with any kind of "social patterns" against the Hamas,
Hezbollah or Iran. What they OUGHT to do is showing by example the supremacy
of intellect over social values. Then, I think, the populations of
Palestine, Lebanon and Iran would be strengthen against their governments or
"pseudo-governments". This is actually a particular case when I thing the
MoQ has improved my understanding greatly.
Both sides are doing the wrong thing, but for different reasons and from
different perspectives. 

/A

-----Original Message-----
From: [email protected]
[mailto:[email protected]] On Behalf Of MarshaV
Sent: den 28 oktober 2010 12:38
To: [email protected]
Subject: Re: [MD] The Dynamics of Value


/A,

I agree that a cultural relativism that determines all perspectives have
equal value is ridiculous, but that is an exaggerated point-of-view.  

Seems to me the MoQ judges a culture based on patterns, and there is always
a mix of social and intellectual patterns within a culture.  I imagine Islam
is a mix of social and intellectual patterns just like Western cultures.  

And why do you think the West has invaded and is occupying the Middle East?
For some intellectual principle?  If you think the sole reason for the
conflict in the MiddleEast is "Islamists are fighting for the social systems
supremacy over intellect" you might check your 
own biases.   Seems the U.S. killed some budding democracies 
when it suited their purposes, and those purposes were not 
intellectual.      

imho 


Marsha



 


 




On Oct 28, 2010, at 6:04 AM, Alexander Jarnroth wrote:

> In the way I perceive it, it says that any culture is as good as any
other.
> Every pattern of society should be considered a social construction. 
> I've been arguing a lot with people terming themselves
"deconstructionists"
> because they want to free people from social constraints. But to me, 
> the opposite of construct is destruct. To me the social relativists 
> are the precursors of these destructionists. In Sweden we have this 
> debate concerning Muslims and Jews. Those on the Muslim side call the 
> others "islamophobs" and those on the Jewish side, call the others
"antisemitists".
> Those on the Muslim side, says the it's just "social chauvinism" to 
> say that a state based on democratic principles which propose human 
> rights and so on, is better than a Islamic state proposing rule by 
> Sharia. That's social relativism to them Human rights, democracy and 
> the such, to them, is just a social construct.
> These "deconstructionists" on the other hand, seem just to hate 
> everything in society. In Sweden they are left wing, and they love to 
> use violence and vandalism against almost anything. They try to induce 
> some kind of social uprising and the destruction of the state.
> 
> From my former stance, however, I couldn't really debate them. Of 
> course I could say to the deconstructionists, that without a state, 
> most people living today would die, because they are materially dependent
on the system.
> But what could I say to the social relativist?
> To me it doesn't matter if you celebrate Christmas, Pesach or Eid 
> al-Fitr - in that case I could be "relativist". But what concerns the 
> freedom of speech and such things, I can't even try to grasp it. I can 
> try to "understand" how people living in other systems think, but I 
> wouldn't like to call them "as right" as anyone else.
> Take, for instance, the speech made by Mahmoud Ahmadinejad in Lebanon 
> recently. You could take any mentions of "God" and replace it with
"the/our"
> social system, and it would still make perfect sense - it would make 
> even more sense.
> Seen through the MoQ, these Islamists are fighting for the social 
> systems supremacy over intellect - but according to MoQ it should be 
> the other way around.
> Suddenly I have an argument against these relativist, who claims that 
> it doesn't really matter. That freedom of speech and the such are just 
> social patterns, as good as any other.
> 
> /A
> 
> -----Original Message-----
> From: [email protected]
> [mailto:[email protected]] On Behalf Of MarshaV
> Sent: den 28 oktober 2010 11:44
> To: [email protected]
> Subject: Re: [MD] The Dynamics of Value
> 
> 
> /A,
> 
> What is your definition of social relativism?
> 
> 
> Marsha   
> 


___
 

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