DMB said
"[Ian] seems pretty mixed-up to me" and accused me of equivocation and
being dismissive again.

And equally I could say that's your failing, but I didn't, I made a
specific point, using specific words you yourself had used.

Clearly you don't agree with Marsha on "the reification issue" ... you
are making an issue of it. I said as far as I could see, you agree
what it (reification) is for practical purposes. You have your own
reasons / motivations to argue about it (both), and I would agree
Marsha is pushing it in the more nihilist direction, in terms of which
issues you both apply it to - for reasons which are at least in part a
reaction to your own pushing in other areas I reckon.

Contact sport - yes, clearly, philosophy and life, both. If you want
to brand my seeking better ways to play the game - choosing my
particular meta-contact-moves as standing on the sidelines, that is
your choice, not mine, notice. (Funny how you react against my
game-theory take on the whole process.)

Anyway, I am much more interested in significance than definitions.
Ian

On Mon, Jan 3, 2011 at 3:03 PM, david buchanan <[email protected]> wrote:
>
> Ian said:
>
> ...DMB you are reifying the word reify, attaching yourself to your 
> understanding of it and defending it aggressively .... against another 
> person. My perspective .... you, DMB and Marsha actually agree on this 
> subject - what reification is for practical purposes - where you differ is in 
> attitiude to presumed motivations for arguing. IMHO natch.
>
>
> dmb says:
> Why do you equivocate on every single topic? Why do you constantly dismiss 
> every distinction and difference as an attitude problem?
>
> And, no. I certainly do NOT agree with Marsha on the issue of reification. As 
> with the debate on truth, your failure to see the difference is YOUR failure. 
> The MOQ says it's value all the way down but Marsha is pushing an 
> anti-intellectual nihilism, a self-defeating relativism. The difference is 
> actually quite huge. For her, reification is not just a conceptual error. It 
> is inherent to all conceptualization. I think that's not just wrong, it's 
> logically impossible and it leads to absurd conclusions. Why would anyone 
> need "motivations" for disputing this foolish nihilism? Who doesn't want to 
> defeat a bad idea and assert a better one? If that counts as aggression, then 
> I guess philosophy is a contact sport. And I guess your role is to stand on 
> the sidelines and tell the players not to play? To tell the players they're 
> all on the same team? Seems pretty mixed-up to me.
>
>
>
>
>
>
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