dmb to Steve:

Also, why does the question of free will have to be framed around an 
"independent" agent. In what sense is such agency independent? Why can't the 
issue be framed as agency within the whole range and context of static patterns?

Andre:
This is what disturbs me about this incessant 'willing' to free will debate ( 
and I think Dan points to as well). The issue is taken out of any context or 
placed in a fabricated one. But, as dmb, Dan, the MOQ points out, we are not 
independent. We are not free to the extent that we follow static patterns of 
value.Call the act of choosing between static patterns 'free' if you like but 
that is meaningless. That has nothing to do with freedom. That is the trick, 
the joke that a substance- oriented world places upon us. It simply means that 
you have a choice. And, to really get the message home, the point is made that 
you are also exercising your freedom when you decide not to choose!Wow, what 
freedom!

Meaningless crap!

And since we're into examples...here's one: you have the choice between strawberry ice 
cream and chocolate ice cream!(that is all!!) Do you guys call that CHOICE?!! An 
expression of 'freedom"?  An exercise in 'Free will?". Come on!! Can we just 
stay on a pragmatic level here?

Of course I can cite many more ridiculous examples but I assume you get the 
picture....(what house do you want, what job, what book, what fridge, what 
woman, what holiday, what suit, what car, what TV program, what political 
party, what tree do you want to chop down?).

The only thing the MOQ claims is that 'most of our lives are spent empirically 
verifying that something has higher value than something else. We have that 
flexibility, because of requisite variety.

We are free also to follow Dynamic Quality...in the MOQ sense, the Zen sense, 
in which case I would warn you for static repercussions.


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