[Ian]
I just don't see Keller referenced much in the many brain development / mental development texts I have read in recent years.)

[Arlo]
I suspect a large part of that is the absence of corresponding brain imaging that was not available in her day. If one comes at the question from a reductionist perspective, there is little Keller can offer, since her own words can be discounted as data. But I would suppose, that if the fossilization that you propose is there, there would have been *some* social-intellectual development on her end before the moment of her social awakening.

[Ian]
Clearly we wouldn't expect to see social patterns such as those normalised in "civilised" society - but as soon as there is any linguistic / symbolic communication involving "other" separate from "self" - I'd expect there to be social level patterns emerging.

[Arlo]
Well, sure, animals have a sense of boundedness. I read an article once on brain damaged rats that self-canabilized, so I'd wager that some sense of me/not-me can be attributed to neural stimuli and biological experience. Since we agree (I think) that we see social patterns emerging among certain animal species (correlating with certain levels of complex neurology), I'd have no doubt that man's bio-neurology would support certain behaviors I'd call proto-social or whatnot; perhaps like the chimp who nurtured a sick bird. Even a pack of wolves (IMHO) evidences social behavior, so I'd expect our desert-island human, upon being adopted by these wolves, to rise to the social level of those same wolves.

[Ian]
I'm only really disagreeing about how neatly delineated the bio to social boundary might (not) be ..

[Arlo]
I don't think its neatly delineated at all. I've long said the most interesting points to me emerge as one zooms in on the boundaries. Was it Krimel who likened them to fractals? This is why I find Tomasello so interesting and enlightening, his work is (from a MOQ perspective) a lens on that biological-social boundary.

But I still don't accept the genetic imprinting (my words) of social and intellectual patterns upon the species. This really is, despite your not liking his work, Chomsky's main foundation. Humans are genetically predisposed to spontaneously develop language and intellect. It is fully reductionist. And from a MOQ perspective, it seeks to eliminate the social level entirely and make the hierarchy like: inorganic, biological, intellectual... with "social" being a field of some sort in which this just happens to occur (and often something to be resisted and overcome).

You still didn't explain your thoughts on the nature of "fossilization", whether the genetic imprinting (my words) is culturally dependent, or species-similar, and if, just like we can with the genes for hair-color and gender, we can (or could) do genetic studies to decode which genes stand for what social/intellectual patterns?



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