Hi Arlo,

Inserted ...

On Thu, Aug 4, 2011 at 8:04 PM, Arlo Bensinger <[email protected]> wrote:
> [Ian]
> So the previous social pattern isn't fossilized in all its glory in the
> future biology, but it does preserve traces / shadows, which reinforce the
> advantage on the next cycle, and so on.
>
> [Arlo]
> But clearly you mean that these traces/shadows are recorded in some form of
> genetic sequence or code, no?

[Ian] Yes, but several orders down, in genetic coding for how these
things develop (in the womb, in early life, etc).

> Now, I do think, as I've said (and Tomasello
> describes) that there is feedback from the social level influencing
> biological patterns.
>
> There is fossil evidence, for example, that since the Late Pliostene (~2
> million years) human morphological evolution showed the greatest changes in
> increasing brain size and reduction of the bony skull superstructure
> coinciding with the first evidence of what we would consider sophisticated
> social behavior. Clearly, the trajectory of human neural evolution owes in
> large part to the "flexing" of certain neural areas, rather than simply
> evolving in response to the inorganic environment.
>
> This I will agree with, that the neurobiology of the human brain has evolved
> over the past million years specifically adapting to social and (later)
> intellectual activity. In this case, yes, the human is "predisposed" to
> enter the world with the tools necessary to quickly assimilate and
> appropriate culture and intellect.
>
> But, this is a bit different from suggesting (if you are) that social and/or
> intellectual patterns become embedded in the genetic sequence so that even a
> human devoid of human culture (and hence human intellectual activity) will
> be able to spontaneously reproduce those patterns in some way.

[Ian] That's right I wasn't suggesting the fully formed patterns were,
but some of the potential is fed back. And no, you will notice that I
said the development time-scales were a fundamental part of this - so
never "spontaneously". Even an isolated individual has the development
potential "fossilised".

>
> [Ian]
> Hmmm - need to wind my brain back to old discussions - but use of the word
> social behaviour here with social animals (and ants and bees ?) is not
> necessarily the same as Pirsigian social level patterns, is it?
>
> [Arlo]
> No, its not. Pirsig had stated that the social and intellectual levels are
> reserved for humans, and that is probably the one point of contention I have
> with his ideas.

[Ian] Actually as you go on to say ... this is not really contentious,
just a matter of being clear "which kind" of social behaviour in
higher animals does fall into this level, so that the bio-social
boundary is clearer. Note - I didn't say no I said "not necessarily".

>
> [Ian]
> Surely we need symbolic communication and sharing of social patterns between
> the individuals - not just instinctive, biological , biochemical "social"
> behaviours ?
>
> [Arlo]
> Right, and my point about wolves includes more than just instinctual
> behavior. I think we do see evidence of (perhaps very crude) symbolic
> mediation.

[Ian] As above - yes. This justs become our working definition of what
makes the social level social and the bio not.

Certainly nothing even remotely as sophisticated as the most
> primitive human languages, but I also see the levels as gradations that
> begin with extremely simple patterns of activity and scale to the
> ultra-complex patterns we see near the next point of emergence.
>
> To me, then, the distinction between the very crude symbolic communication
> among wolves and their instinctual biological behavior is really right there
> in that fractal point between the two levels.  To make a point, the more
> sophisticated symbolic communications among primates and certain other
> species (humpback whales, perhaps), even being crude by human standards
> certainly far far outsurpasses what we see among wolves. So don't think when
> I say we see evidence of social activity among wolves that I think wolves
> have some elaborate language and barter goods and invent myths and hold
> ceremonies, etc.

[Ian] Agreed. And not just wolves / dogs, but dolphins, rats, crows,
even cattle / antelope / sheep .... show tell-tale signs.

>
> [Ian]
> This is why I always qualify these points with the self-other individual
> consciousness aspect.
>
> [Arlo]
> Tomasello's main argument in "The Cultural Origins of Human Cognition" is
> that deep in phylogenetic history, a biological adaptation in a group of
> primates would cause them to evolve along a unique trajectory away from the
> other herds of primates and into what would become the human species, and
> this singular biological adaptation was the ability to perceive conspecifics
> as intentional-- and later, mental--  agents like the self.
>
> To be clear, Tomasello would not argue that this specific neural adaption
> was FOR this to occur, it likely had some other significance, but it
> nonetheless became the springboard by which the entire edifice of the social
> level was able to launch. He calls it the ability for "shared attention",
> and while that sounds like "self-other" I think its worth noting that for
> Tomasello the key is that the other becomes an intentional agent like the
> self. As I said, a mouse has the awareness of "self" and "not self" in the
> sense that it has an awareness of where its body ends and "not me" begins.
> But that isn't enough, according to Tomasello, the "self" has to also
> recognize that an "other" shares the same intentional attention as the self,
> that is it sees others as not just "not me" but "like me".
>
> One final note, Tomasello's position is likely more in line with Pirisg's
> than my own, in that for Tomasello, social and subsequently intellectual
> endeavors are unique to the human species.
>
> [Ian]
> Did I mention I was reading Ian Gilchrist ?
>
> [Arlo]
> You mean Iain McGilchrist? :-)

[Ian] Sure did ;-)

>
>
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