On Aug 20, 2011, at 1:08 AM, Michael R. Brown wrote:

> Hi, Marsha V -
> 
>>> "He conceded that while he hoped his new book would "open a million doors," 
>>> he still had further work to do "on where exactly love fits in to the 
>>> metaphysics of quality."
> 
>> Where Michael, where do you think love fits into the picture?
> 
> I'm not sure, yet. I'm just getting re-acquainted with the carburetors and 
> beer-can shims and such of Bob's work and the MOQ. As for pictures, I want to 
> say we need to transcend pictures, yet our minds sure like to make them. I'm 
> a Classicist-Romantic, so I'm wanting to find true synthesis. The first order 
> of business is to find out what exactly the MOQ is/says and where it is. 
> Toward that end, I'm going to one of the beginnings and trying to track down 
> the 1961 Quality essay and work my way forward.
> 
>> Do you have an answer? Does Mary MacLane point towards that answer?
> 
> I think she did. I had the answer when I read her first words and was dazzled 
> with a light that hasn't dimmed in 25 years:
> 
> * * * * *
> 
> Butte, Montana,
> January 13, 1901.
> 
> I OF womankind and of nineteen years, will now begin to set down as full and 
> frank a Portrayal as I am able of myself, Mary Mac Lane, for whom the world 
> contains not a parallel.
> I am convinced of this, for I am odd.
> I am distinctly original innately and in development.
> I have in me a quite unusual intensity of life.
> I can feel.
> I have a marvelous capacity for misery and for happiness.
> I am broad-minded.
> I am a genius.
> I am a philosopher of my own good peripatetic school.
> I care neither for right nor for wrong—my conscience is nil.
> My brain is a conglomeration of aggressive versatility.
> I have reached a truly wonderful state of miserable morbid unhappiness.
> I know myself, oh, very well.
> I have attained an egotism that is rare indeed.
> I have gone into the deep shadows.
> All this constitutes oddity. I find, therefore, that I am quite, quite odd.
> I have hunted for even the suggestion of a parallel among the several hundred 
> persons that I call acquaintances. But in vain. There are people and people 
> of varying depths and intricacies of character, but there is none to compare 
> with me. The young ones of my own age—if I chance to give them but a glimpse 
> of the real workings of my mind—can only stare at me in dazed stupidity, 
> uncomprehending; and the old ones of forty and fifty—for forty and fifty are 
> always old to nineteen—
> 
> * * * * *
> 
> It was like putting my finger into a light-socket, and it's still difficult 
> for me to read the words even now. There are some books that feel so intimate 
> that I handle them with ginger fingers. Mary's first book is one of them. 
> ZAMM is another. And yet I also seek to get far, far into them and wrestle 
> them. They're my angels.
> 
> The answer? Being a whole person, with whatever evolution has given you and 
> personal experience gives you. And for most of us, the love-drive is strong. 
> So we'd better get right with it, or we'll be wrong with it. Ultimately I see 
> all interesting systems of thought as extractions, unfoldings. We pull them 
> out of life and splay things out. The dangerous summit Phaedrus got to was 
> where the splayed-out system was in danger of swamping out life itself. Once 
> unfolded, you do stuff with them and then they get folded back into life - or 
> should. That which is differentiated must be reintegrated.
> 
> Since I'm going back to the beginnings, I just started looking at Plato's 
> "Phaedrus" again, and I had a memory. I went to a college set up by 
> associates of The Chairman, and it was based on the Great 
> Books/discussion/seminar model. I found the "Phaedrus," when time came to 
> read it, fascinating because it was set *outside.* I very much wanted to 
> bring this up in Seminar, but the Lead Tutor was strangely discomfited by my 
> question and wouldn't take it up.
> 
> 
> MRB



Hello Michael, 

I think there is a Big Love which is the same as a Big Self which is pure 
Dynamic Quality.  And maybe it can be awakened through words in a book and 
their author, words expressed with honesty and intimacy like ZMM and Ms. 
MacLane's first book.  I am quite sure of this love.  I Know it.  Not always, 
of course, but I know this love.  It is love without condition: unconditional 
love.  It might be what drives some people toward enlightenment; to want to 
sacrifice their selves at its alter; knowingly or unknowingly.  (If not me, 
then who?  If not now, then when?)  Nirvana is suppose to be a state that is 
uncovered, not created.  


Marsha
 

 
___
 

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