On Mon, Aug 29, 2011 at 4:41 PM, Steven Peterson
<[email protected]> wrote:
> HI dmb, all,
>
>
>> From the NY Times interview:
>> "To the extent that you perceive dynamic quality, you make your own life," 
>> Mr. Pirsig suggested, "and to the extent you cling to static quality, you 
>> are the victim of fate. But dynamic quality is disruptive and I have been 
>> moved increasingly to appreciate the merits of the static. I'm becoming less 
>> radical, coming round to old institutions and finding within them tremendous 
>> dynamic value. The key is to see the dynamic within the static."
>>
>> From Lila:
>> "To the extent that one's behavior is controlled by static patterns of 
>> quality it is without choice. But to the extent that one follows Dynamic 
>> Quality, which is undefinable, one's behavior is free."
>>
>>
>> dmb says:
>> If Pirsig can reject the Cartesian self or SOM's self and STILL say that 
>> one's behavior is free to some extent, then why can't we?
>
> Steve:
> Sure, one can _say_ it, but is it true, and what does it even mean to say so?
>
> I noticed that quote too when I read the NY Times article, and I was
> struck by the fact that he doesn't talk about choice but rather
> perception.
>
> dmb:
> I mean, don't the Pirsig quotes prove that the question of free will
> can be answered without committing yourself to the metaphysical
> framework we've already rejected? The question of freedom is still a
> question about you and your life, don't you think?
>
>
> Steve:
> Well now you slipped free _will_ into this picture where Pirsig talked
> behavior and perception rather than _will_ being free.
>
> I can't make much of his claim "To the extent that you perceive
> dynamic quality, you make your own life." To what extent _do_ we
> perceive dynamic quality?

Dan:

To the extent that we put static patterns to sleep by learning to
ignore them. Meditation is one possible path.

>How could we behave so as to perceive more
> or less of it?

By doing what we love versus doing what we are told.

>If dynamic quality is the leading edge of experience,
> how does anyone _not_ perceive it?

By covering "it" up. By intellectualizing "it" away.

>Why does he see perception rather
> than will as the key to human freedom where most philosophers of the
> past have been concerned with a particular sort of the capacity to
> choose?

Perception is Dynamic. Will is seen as an illusion in the MOQ.

> Unfortunately, rather than shed light one the matter, for me
> this quote just muddles things further.

You think too much.
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