Dear Marsha,

I have no idea what is REAL for you and what is PHONY, although I am
sure you do.  If I am driving through a neighborhood and two young
children suddenly appear crossing the street chasing a ball, that is
pretty REAL for me, and I slam on the breaks.

This is MoQ discuss, and my attempt is to provide analogies so that
other, non-indoctrinated, readers can better tune into MoQ.  Others
seem to use this forum as a chat-room, which is fine, just not my
style.  When we start talking about REAL, it can lead nowhere.  Pirsig
separates Quality into DQ and sq, which is REAL and PHONEY
respectably.  This is of course an artificial "imaginary" separation,
and is simply used for the purposes of exposition (one of the tools of
rhetoric).  What Buddha said was pure pure static quality by way of
analogy as well.  It had to be since he used words which only
represent static quality.  Some would say that all he felt was static
quality since it came through the senses.  But I know that there is
much more than what simply comes through our senses.  There are many
paths to enlightenment, and MoQ is one of them.

If we want to talk about REAL, let us try using science (which is pure
static quality) to see where it takes us.  I will use the example of
vision, which is one of our senses.  According to science, vision is
reified in the back of our heads in an area known as the visual
cortex.  The eyes transmit information, which is then converted to an
image.  The visual cortex is completely "in the dark" within our
heads.  As we walk around, the images we see are not formed by our
eyes, but by something that has never seen the light of day.  So, the
next time you are taking a walk, be fully aware that what you are
seeing is coming from the back of your brain and not from your eyes.
For that is more REAL than assuming that the images are coming from
your eyes.  If you do that for long enough, you will begin to "see"
that we are completely blind, and assuming that what goes on in the
dark in our skulls is REAL.  This kind of exercise can bring about
some awakening.

The same can be said of a hot stove.  We do not actually feel that the
stove is hot, for that sensation is also happening in our brains which
is far removed from the hot stove.  Next time you touch a hot stove,
be aware that the sensation that the stove is hot is not being created
by your hand touching the stove, but in your head.  So, from this we
can say that nothing coming through  our "senses" is actually REAL,
but a creation of the brain.  This is all good an well, but where does
that all take us?

There are other easy ways for enlightenment.  For example looking at
yourself looking at yourself in a mirror, and contemplating that.  Or
thinking about thinking and "seeing" what is beyond that circle (and
no, it is not one of those infinite series kind of things where we are
thinking about thinking about thinking....).  These very simple
reflective circles provide a platform to escape static quality.  Such
escape is nothing one can write about with any exactness, since such
writing just does not make any sense to do in that context.  It would
be like breaking a painting down into individual brush-strokes and
writing about each one to describe what the painting means to you.  In
the same way, Pirsig's analogy of static and dynamic quality does the
same thing.  These are of course tools and should not be confused with
anything else.

The important thing to remember is that enlightenment does not come
through learning, or through experience, it happens suddenly if one is
in the right place at the right time, with the right thinking.  Pirsig
had the wrong thinking when he became "enlightened", and suffered a
nervous breakdown which required serious medical treatment.  Platt had
the same issue.  This is why the use of a teacher or sensei is
recommended.  There are too many people who think too much and then
loose their minds when it is not at all necessary.  One can be
enlightened many, many times, it is not an "end of the road" type of
thing as Buddha would proclaim; he just stopped growing.  Once
enlightened, it can be said that nothing has changed, for how could
it?  As they say in Zen, the mountains are once again the mountains,
and the trees are once again the trees.

My remarks to you are not to produce any kind of Truth, for we know
that such a thing does not exist, at least as we use the word in the
West.  They are just to provide you with some alternatives to your
rigid thinking.  This is why rhetoric is so important.  It does not
produce Truth, it produces Beauty.  These are of course very different
things.  So when you speak to me of not confusing static patterns with
what is REAL, it seems to me that you have missed the entire point of
MoQ.

Just my perception of where you are going.

Cheers,
Mark

On Tue, Sep 6, 2011 at 3:00 AM, MarshaV <[email protected]> wrote:
>
> Mark,
>
> I have thought about it, and I agree that it is indeed a wonderful ability of 
> humans, but I can no longer confuse static patterns as something REAL.   I 
> sometimes think that neither can you.
>
>
> Marsha
>
>
>
>
>
> On Sep 5, 2011, at 6:04 PM, 118 wrote:
>
>> What is the carrot for reification?  Think about it and you may have a new 
>> feeling for reification.  It is indeed a wonderful ability of Man's.
>>
>> Mark
>>
>> On Sep 5, 2011, at 4:02 AM, MarshaV <[email protected]> wrote:
>>
>>>
>>>
>>> Glossary
>>>
>>> reification (Tib. bden 'dzin),  Grasping on to inherent existence, 
>>> projecting true existence onto empty phenomena.
>>>
>>>  (Wallace, Alan, ‘Stilling the Mind: Shamatha Teachings from Dudjom 
>>> Lingpa's Vajra Essence’)
>>>
>>>
>>>
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