Gutten morgen Marsha,
I am not sure if you are avoiding my questions to be coy, or if you
have not yet thought of answers.  So I will wait on those.  In the
meantime, I will address your quote below in MoQ terms.

We create conceptual Reality with our intellects.  Such a thing is
termed comprehension.  This is what MoQ does, it creates a static view
of Reality so that we can share comprehension.   If I look it up on
Miriam-Webster, I come up with:  Comprehension --"the act of action of
grasping with the intellect".  Such "grasping" is the creation of
things with the intellect which happens within our brains and other
parts of our bodies.  We therefore comprehend things as long as we
intellectualize them, by simple definition.  If comprehension is
something other than that for you, I would like to hear how you define
comprehension.

To say that we cannot comprehend, means that we cannot
intellectualize.  Now, I can certainly do that, and do it all the time
with Reality; perhaps Steve Hagen cannot.  His "we" certainly does not
speak for me.  Perhaps he is speaking of his group of disciples.  Are
you one of those Marsha?

Every explanation of everything is provisional.  Science marches along
through the continual re-explanation of things.  Every time I eat a
fried egg, I have a new explanation for it.  To say we are done
explaining anything is a Flat Earth attitude.  It would seem that
Steve Hagen is putting himself on a Hegelian pedestal by claiming to
be able to fully explain something.  I would like to see him explain
the simplest thing, like a fly landing on his long nose.  I would tear
holes in it (the explanation, not the nose) quite easily.  All this
would take is some very simple Socratic questioning.

Reality is placed in a conceptual form every time we discuss it.  This
is the nature of the social level as it is utilizing the intellectual
level (and visa versa).  Perhaps Steve Hagen does not understand the
nature of static quality.  Reality does not fit into concepts because
it is created by concepts.  A Home does not fit into a house either,
so what?  This is pretentious rhetoric at best, and is not very
convincing to those of us outside of Steve Hagen's tight little circle
of followers.

Anyway, a few more questions for you to avoid discussing with me.  I
can only discuss things with you productively if you let me know what
you are thinking in terms of MoQ.

Namaste,
Your chat biatch,
Mark

On Thu, Sep 8, 2011 at 10:39 PM, MarshaV <[email protected]> wrote:
>
>
>
>
>
>   "We can't comprehend Reality with our intellects.  We can't pull it into a 
> static view of some thing.  All our explanations are necessarily provisional. 
>  They're just rigid frames of what is actually motion and fluidity.  In other 
> words, if you think of how Reality is, you can be sure that's how it isn't.  
> Reality simply cannot be put into conceptual form --- not even through 
> analogy, for there's no;thing like it.  Reality simply doesn't fit into 
> concepts at all.
>
>  (Hagen, Steve, ‘Buddhism: Plain and Simple’, p.71)
>
> _
>
>
>
> On Sep 9, 2011, at 1:00 AM, 118 wrote:
>
>> Hallo M.
>> I will again ask, Marsha, if we are part of the illusion, what is it
>> an illusion of?  That is, what does it represent?  For example a
>> mirage of an oasis is an illusion of something we recognize.  Such an
>> illusion is misdirection, like mistaking a rope for a snake.  It is
>> what the Vedantins call Maya.  What is the illusion of a tiger and our
>> part in it representing in the REAL world?  Thinking about this may
>> help you along.
>>
>> As the Zen teacher will tell you, he has nothing to teach.  And, he means it!
>>
>> All the best,
>> Mark
>>
>> On Sep 8, 2011, at 12:13 AM, MarshaV <[email protected]> wrote:
>>
>>>
>>>
>>> I love this story...  A student asked his venerated Zen teacher, "If all is 
>>> an illusion, should I run if a tiger chases me?"  "Yes!", said the teacher, 
>>> "because you are a part of the illusion."
>>>
>>>
>>>
>>>
>>>
>>> On Sep 8, 2011, at 2:33 AM, 118 wrote:
>>>
>>>> Dear Marsha,
>>>>
>>>> I have no idea what is REAL for you and what is PHONY, although I am
>>>> sure you do.  If I am driving through a neighborhood and two young
>>>> children suddenly appear crossing the street chasing a ball, that is
>>>> pretty REAL for me, and I slam on the breaks.
>>>>
>>>> ...
>>>>
>>>
>
>
>
>
> ___
>
>
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