> dmb says:
> Here's how I understand the operative terms. "Determinism" is doctrine that 
> says our actions are not really chosen by us, that we are not in control of 
> our actions.


Steve:
The problem with this definition is that the MOQ agrees that "our
actions are not REALLY chosen by us" since "us" doesn't have any REAL
metaphysical status. Lila doesn't REALLY have the patterns, the
patterns have Lila.

So this definition doesn't work to show how the MOQ disagrees with
determinism. To affirm or deny that "our actions are not REALLY chosen
by us" would be to implicitly accept the s/o metaphysical picture upon
which this claim rests (as punches up an appearance reality
distinction with the "really.") The MOQ can't do that.  Instead it
says "mu" to the free will determinism debate about whether choices or
causal laws are what is REALLY real and reformulates the issue of
freedom to a point where we stop wondering whether "free will" or
"causal laws" are more real. BOTH are real in the exact same way. Both
are intellectual patterns of value. NEITHER free will nor causality
can claim the the metaphysical high ground--the more primary
metaphysical status. The metaphysical status that "freedom" has as
Dynamic Quality is not a capacity of will and is in no way threatened
by the fact that humans can often successfully predict experience in
terms of causal laws.


dmb:
Causal determinism is a particular kind of determinism, the kind that
says we are controlled by the laws of cause and effect.

Steve:
The MOQ in contrast says that causal laws are aesthetic intellectual
creations. "Laws of cause and effect" are not embedded deep in the
cosmos that give us hints about a primal metaphysical reality. When
viewing such laws as intellectual patterns of value, they are tools
that humans have developed to try to control their environment, so it
is absurd to worry about them being the underlying reality which has
been controlling us since the beginning of time. We don't have to fear
being controlled by Newton's gravitational laws when we understand
them as Pirsigian ghosts.
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