Hi Ron,

> Steve said to DmB:
> Sorry, but as I have been trying to tell you, you are quite wrong
> about what is meant by compatiblism as opposed to incompatiblism. You,
> my friend, are clearly an INcompatiblist. That is to say that you hold
> that in order to assert free will we must deny determinism--that free
> will and determinism are incompatible.
>
> Ron:
> Really Steve, all Daves post have been about nothing else but a compatabilist
> stance against your persistant insistance that freewill is not a possibility 
> in a MoQ.
> That choices and values are not free at all.

Steve:
Two things here.

First of all, understand that dmb is taking the classical
INcompatiblist position as the SEP defines the issue:

"For ease of reference and discussion throughout this entry, let us
simplify the above argument as follows:

   1. If a person acts of her own free will, then she could have done
otherwise (A-C).
   2. If determinism is true, no one can do otherwise than one
actually does (D-E).
   3. Therefore, if determinism is true, no one acts of her own free will (F).

Call this simplified argument the Classical Incompatibilist Argument."
http://plato.stanford.edu/entries/compatibilism/

Isn't that what dmb is saying? That we must REJECT determinism in
order to make sense of asserting free will? Well, that is
_in_compatiblism not compatiblism. Compatiblism is the position that
free will and determinism are compatible rather than mutually
exclusive positions. Some (like Dennett) even go so far as to say that
free will is predicated on determinism being true.

So, presumably, the reason dmb hasn't yet responded is because he now
finally understands this and is very embarrassed. He has to deal with
the fact that he has been berating me for months for asserting
logically contradictory notions and not using terms properly, when his
own beloved SEP contradicts his usage of the term "compatiblism." In
fact, he recently accused me of poor reading of all the compatiblist
philosophers I have quoted while the SEP article on compatiblism is
something _he_ quoted to _me_ weeks ago without even realizing that it
defines compatiblism as the _opposite_ of what he has been arguing
for. Further, it cites those philosophers I have quoted as supporting
compatiblism as the compatibility of free will with determinism.


Secondly, let me explain my position on the MOQ and the free
will-determinism conundrum. I think that the terms "free will" and
"determinism" have strong associations with SOM, so it is best to let
them stay that way. Pirsig doesn't accept the premise of causality as
mechanistic laws governing the universe, and he doesn't accept the
premise of the Cartesian self. In their traditional SOM forms, the MOQ
says "mu" to the free will/determinism, and I would prefer to leave it
at that. Pirsig has given us plenty of tools to use to talk about
freedom without entering into the ancient arguments over these
particular terms where there is little agreement about what they even
mean.

HOWEVER, if one wants to keep these terms and use them in an MOQ
context, then they must first be shed of their SOM appearance-reality
baggage. There is no Cartesian "I" sitting behind the scenes running
the show, and there is no illusion versus reality question with regard
to what is REALLY going on with regard to causality. Once we do that,
we have two intellectual patterns for talking about human experience
which can both be used (like polar and rectangular coordinates) for
whatever purposes they are good for without having to decide which one
describes the way things REALLY are despite all illusions to the
contrary. We have a view of freedom where this non-metaphysical
version of free will is compatible with a non-metaphysical version of
determinism.

You apologized for butting in. No need! I hope this wasn't just a "hit
and run" and you will stay with it so we can try to understand one
another's positions better (as well as our own).

Best,
Steve
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