"Any person of any philosophic persuasion who sits on a hot stove will verify 
without any intellectual argument whatsoever that he is in an undeniably 
low-quality situation: that the _value_ of his predicament is negative."



I like to think that Pirsig's hot stove example was meant to be humorous. He's 
saying that DQ is not some crypto-religious metaphysical abstraction. Instead, 
in this analogy, DQ is just your own sweet ass. Things can't get much more down 
to earth than that. In this case, there is nothing "dim" about apprehending 
that situation. I don't know. Maybe it's just me, but I think it's funny. The 
mystics will the the first ones off the stove because they are more sensitive 
to the immediate empirical reality, because they are better at following DQ. 
Few people seek enlightenment but everybody wants their own buns to remain 
untoasted. 

If DQ is the primary empirical reality or the immediate flux of life, as James 
calls it, then DQ is going to be anything and everything, depending on the 
concrete particulars of the situation. I mean, DQ is reality itself so the 
notion that experience can be negative or positive and everything in between - 
well, that just seems obvious to me. I don't the problem. The idea, I think, is 
the empirical reality is aesthetically charged, and that this awareness is real 
information, so speak. It's a feature of the overall cognitive process in the 
sense that the static concepts and oaths about stoves and heat and ouch are all 
about a real, concrete experience. It's the thing to be explained, the primary 
data, so to speak. 

Betterness is a relational term, right? It implies a comparison of at least two 
choices. In that sense, I think the meaning is completely unaltered by the 
terms we use. It doesn't matter if we say "movement toward the good" or 
"movement away from the bad". Either way is fine. They're both aimed at 
betterness in relation to something else. Again, I think the idea here is just 
that we get real information from an immediate, non-thinking process. Of course 
he's not saying that thinking is a bad thing or something we should turn off, 
as if we could. I think this attunement to the dynamic is supposed to improve 
our thinking, especially creative thinking.


                                          
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