Arlo said t'all:
"... energies in which nature's art-impulses are satisfied in the most 
immediate and direct way: first, on the one hand, in the pictorial world of 
dreams, whose completeness is not dependent upon the intellectual attitude or 
the artistic culture of any single being; and... as a drunken reality, which 
likewise does not heed the single unit, but even seeks to destroy the 
individual and redeem him by a mystic feeling of Oneness." (Nietzsche) 
... For Nietzsche, the Greek Dionysian was not simply biological 
"licentiousness, whose waves overwhelmed all family life and its venerable 
traditions" (Nietzsche). ...If the Apollonian tendency can indeed be mapped 
onto the entirety of "static quality" (with the recognition that Nietzsche is 
only immediately concerned with what would directly correspond to 'intellectual 
quality'), it certainly seems here that the Dionysian is perhaps equatable to 
Dynamic Quality itself. I've thought about this for a while, and I think its 
better to think of these as Nietzsche does, as "impulses" or tendencies, and to 
see one as the "tendency towards static quality" and the other as the "tendency 
towards Dynamic Quality". So we are not really talking directly about "static 
quality" but as the impulse that pulls these patterns out of the unpatterned 
landscape, and we are not talking directly about "Dynamic Quality", but about 
the impulse that shatters these stable patterns and pulls us towards
  the immediate moment of experience. This is perhaps a subtle, if not 
marginal, distinction, but I think a valuable one in considering Nietzsche's 
view that "the continuous development of art" emerges from this duality, as it 
tries to look, at least peripherally, as to how DQ/SQ interrelate or the 
point/s of contact between the two.


dmb says:

Have you ever been that particular kind of drunk wherein you have that "mystic 
feeling of Oneness"? I have. It's easy to imagine why the ancients thought of 
it as a the power of a god, as a divine gift. It's also easy to see how wine 
could get too much credit for it. I mean, you can go there without any booze 
and you can drink your brains out and never know this feeling. The drinking is 
neither necessary nor sufficient, and yet it is often involved in the 
experience. Revelry is like that too, especially if there is live music 
involved. Have you ever lost yourself in the crowd at a rock concert? Have you 
ever been absorbed by a band in a smokey dive bar? If not, you have my sympathy 
because it's downright religious and orgasmic. Dionysus is one god I can 
believe in, but this is based on experience, not faith. 

Orpheus is the son of Apollo and the Muse of epic poetry. He was a Dionysian 
reformer. He loved the wild and the wild loved him and yet he thought their 
rituals were too brutal and too wild. The Dionysian priestesses would work 
themselves into a kind of ecstatic frenzy and then tear wild animals apart with 
their bare hands and eat them raw. Orpheus was a vegan who thought that was the 
wrong kind of naughty and wild. Chill out with the animal mutilation, baby, he 
said to those priestesses. So they tore him apart with their bare hands, ripped 
off his head and threw it in the river. Despite his murder, Orpheus's floating 
head didn't stop singing. His aim was to mellow the wild with some daylight 
rationality, the kind he got from dad's side of the family. Today we have 
approximately the opposite kind of imbalance. There is way too much daylight 
rationality and not enough drunken, dreaming wildness. Our culture was 
potty-trained at gunpoint. We're in a neo-Victorian reactionary hi
 storical moment and I'm pretty sure that tight-asses just don't get much 
tighter. Seems like the whole freaking world has been baby-proofed and 
Disneyfied. And what's less baby-friendly and McSafe than a motorcycle? 

I'm thinking about Pirsig's complaints, especially those visceral images 
wherein we are drinking life through a straw and wherein we are dogs racing 
after a fake rabbit that can never be caught. The heartbreaking idea behind 
those images goes way beyond words. They stir up something that you already 
felt and knew on some level, no? Cut off from your own life, somehow, cut off 
from nature both inner and outer. That's the prison that the "contrarians" feel 
that they have to break out of or they're gonna die. It feels like slow 
suffocation, a long drawn-out starvation diet, of never getting enough, like 
something vital is missing. Wine is not the answer, but...





 
                                          
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