Arlo,

I am saying as the MoQ Textbook stated: "It’s worth noting that the MOQ follows 
a pragmatic notion of truth so truth is seen as relative in his system while 
Quality is seen as absolute."  


Marsha 




On Nov 23, 2011, at 1:52 PM, Arlo Bensinger wrote:

> [Marsha]
> And that opinion is relative to your pattern life history. I will continue to 
> follow my interest in the relationship between the MoQ and Buddhism based on 
> my pattern life history and immediate experience.
> 
> [Arlo]
> In other words, if you want to bury your head in the sand, that's your 
> business. I get it.  Just like with the 'the MOQ is theism' advocates, at the 
> end of the day that's what it boils down to, just like I said, "If I want to 
> think the MOQ is a theism, then you can't make me think otherwise."
> 
> The end result here is that you are using a definition of 'relativism' based 
> on a translation that denies the Western term in used correctly, within a 
> Western culture, and you're demanding the most important thing in all this is 
> that the term 'relativism' is maintained, even though this is only someone's 
> approximate translation from an original text of which language you do not 
> speak.
> 
> [Marsha]
> Oh, but do you think Steve Hagen really was talking about 'contextualism'?
> 
> [Arlo]
> I have no idea. I'm not familiar with Hagen, and I'm not fluent with 
> translated Eastern languages and cultures to know if "contextualism" is a 
> better translation for the original Buddhist term or not. My point is that we 
> should begin with 'meaning' and look for terms that successfully embrace that 
> within the context of our dialogues.
> 
> And if we are forced to redefine words, then we need to make sure we are 
> clear about that, and why redefinition is better than finding a more 
> appropriate word. You would need to start off every conversation with "I am 
> using the term 'relativism' in a way that is different than how you use the 
> term, but rather than meet over meaning, my goal is demand that you adopt the 
> term even if it means something entirely different within this context."
> 
> For example, as someone interested in the works of Vygotsky, I know that 
> within that dialogue if I say "mediation" it means something entirely 
> different than if I were to use in nearly every other context (where most 
> would think I was talking about some form of intervention or counseling). But 
> I know what the meaning is so that I can find or explain terms should I need 
> to use this meaning in a non-Vygotskian context. I don't care that I am not 
> using the word "mediation", its just a word, I care about meaning.
> 
> And, I had a student tell me once he thought 'mediation' meant a point of 
> over-saturation on television or broadcast media. It was funny, and I kinda 
> like how that sounds, but if I walked into a Vygostsky conference using the 
> word that way they'd all be unnecessarily confused.
> 
> [Marsha]
> Or maybe we should reject Hagen's book because of his ignorance in using such 
> a, as dmb said, "dirty word".
> 
> [Arlo]
> I don't care what word anyone uses, I care about the meaning, and the 
> necessity of shared meaning within discourse. I care about the unnecessary 
> confusion that arises when people redefine words to fit where other words 
> might bring clarity and understanding. Within Hagen's discourse, to his 
> audience, perhaps his lexical choices are appropriate. But again, I'm not 
> fluent enough in Eastern languages/cultures to demand that the term MUST be 
> translated as 'relative' and that everyone else should redefine what this 
> word means so that we can keep it.
> 
> You see, that puts the emphasis on a word, not a meaning. Just like those who 
> demanded that "the MOQ is theistic". They keep the word and sound, but in 
> doing so the meaning of that term is completely ignored to the point where it 
> no longer has any relevance in the conversation.
> 
> And even if you say the Eastern concept of "relativism" is different/better 
> than the Western, then you're left saying "The MOQ is Easternly relativistic, 
> but not Westernly relativistic." And you think this improves understanding? 
> Why not drop the term entirely and just say what the MOQ is by explaining 
> Eastern relativism?
> 
> 
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