Mark,

On Jun 23, 2012, at 6:55 PM, 118 <[email protected]> wrote:

> Hi,
> There seems to be some "stuckness" going on here as a result of the words
> being used.  I will provide some thoughts below.
> 
> On Sat, Jun 23, 2012 at 12:33 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> Hi Joe,
>> 
>> 
>> Marsha:
>> I do not think Dynamic Quality can be known conceptually (patterned) or
>> perceptually (patterned).  Dynamic Quality is unknowable, indivisible and
>> undefinable.
> 
> 
> Mark:
> "And what is good, Phaedrus, and what is not good- need we ask anyone to
> tell us these things?" ZAMM- quote which leads the book.
> Until one grasps this quote, one does not grasp what is being told in ZAMM.
> DQ is not unknowable, for we all know it.  We could say that DQ is
> indivisible, but then so is Love.  What can the indivisible part tell us?
> We can define anything we want, for that is what we do as humans.  Any
> definition of anything is insufficient, for that is a property of SQ.  To
> say that DQ is undefinable, suggests that we cannot relate it.  But we
> relate DQ all the time.

Marsha:
I do not think Dynamic Quality can be known conceptually (patterned) or 
perceptually (patterned).  Dynamic Quality is unknowable, indivisible and 
undefinable. 


>> Marsha:
>> Experience is recognizing patterns based on the predisposition of our
>> perceptual and mental apparatus.  How is it that human beings might have
>> access to what is beyond that apparatus?  Mental white noise!
> 
> 
> Mark:
> The intellectual experience is only a small part of human existence.  The
> brain is an organ like the heart.  We always have access beyond the brain,
> or the heart, or the gut for that matter.  To conceive that we are stuck in
> experience (of whatever kind) leaves out a lot of human existence.
> Experience is created by our bodies, but just think what lies before and
> after that experience.  There is a whole world there.

Marsha:
I did not confine the statement to "intellectual experience", nor "the brain".  
I wrote:  Experience is recognizing (valuing) patterns based on the 
predisposition of our perceptual and mental apparatus.  


>> Marsha:
>> Static patterns (perceptual and conceptual) are what we know.
> 
> 
> Mark:
> No, we know much more than that.  We know what is before such static
> patterns, and what happens when they appear.  Life is not existing in
> shadows of two dimensional presentation.  Try to understand Plato's sun.

Marsha:
Static patterns (perceptual and conceptual) are what we know.  Though Dynamic 
Quality may be experienced, Dynamic Quality is unknowable, indivisible and 
undefinable. 


>> Marsha:
>> Here is where the idea of evolution _seems_ to add value to our
>> understanding, or maybe not.  We don't know what we don't know!
> 
> 
> Mark:
> Here's the deal:
> 1.  We know that we know
> 2.  We know that we don't know
> 3.  We don't know what we don't know
> 4.  We don't know what we know (we must never forget this last
> configuration).
> 
> There are so many things that we do not know that we know.  One does not
> simply stop at a definition of static patterns, one travels beyond that to
> know more that we know. Words can get one stuck at what seems to be and end
> of knowing.  But such a thing is just an illusion created by believing the
> words.  Words are not meant to provide limits to knowledge, they are meant
> to continue to extend knowledge, forever.

Marsha:
If this is your "deal", I am not buying it as a relevant response to my 
statement.  


>> Marsha:
>> And as RMP has advised "To the extent that one's behavior is controlled by
>> static patterns of value it is without choice.  But to the extent that one
>> follows Dynamic Quality, which is undefinable, one's behavior is free."
> 
> Mark:
> Yes, exactly!  

Marsha:
A quote has its advantages.


> One is controlled by static patterns if one follows them.
> One such following would be to say that DQ is unknowable, indivisible and
> undefinable.  One does not need to follow those rules, one can follow DQ.
> It is important to not box oneself in with static patterns.  That is what
> Pirsig is saying.  The more rigorous MoQ becomes, the less it becomes about
> Quality.  It becomes the Metaphysics of MoQ (MoMoQ).  Then one can take it
> a step farther and it becomes the MoMoMoQ.  This goes on forever like a
> snake eating its own tail.  This is what happens when one follows static
> patterns.  One is not free.

Marsha:
One might say that saying anything at all is static, and here you are having so 
much to say too.


>> Marsha:
>> Can you attentively detach, for even a few minutes, from the flow of
>> patterns?  Maybe slightly dizzy from that merry-go-round is the better
>> place to be?  Maybe being slightly dizzy enabled Einstein to visualize
>> something that freed him from the past?
>> 
> 
> Mark:
> If one detaches from this flow of patterns, one is no longer the flow of
> patterns.  The flow of patterns are something that is happening to one;
> just like one is not part of the roller coaster that one is experiencing,
> but can say "I am on a roller coaster, I am on it".  As you correctly say,
> there is something which can detach.  This is known as the Self.  The Self
> is not some logical construct that can be encountered through thinking
> about it.  The self is what experiences the thinking. It is the page on
> which the words of your life are written.  One can search forever in the
> words and never see the page.  It is not part of the words.

Marsha:
You misrepresented my statement, which was a question (about detaching). - The 
"self", as an inherently existing, autonomous individual, is an illusion.  Upon 
investigation I consistently find only a flow of bits and pieces of inorganic, 
biological, social and intellectual value patterns. 


> Mark:
> It is much more than an opinion, it is a way of life.  It is the Quality
> Way.  It is what Pirsig writes about in ZAMM.

RMP's opinion:
"The MOQ, like the Buddhists and the Determinists (odd bedfellows) says this 
“autonomous individual” is an illusion." 
     (RMP, Copleston)


> All my opinion of course, just like Pirsig has his opinion.
> 
> Mark



Marsha


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