Mark,

As you said to me recently: " Please read Pirsig's books with this in mind."    


Marsha 



On Sep 16, 2012, at 11:59 AM, 118 wrote:

> Hi Marsha,
> 
> When you say that "there is Value", what do you mean by this?  It sounds
> like a slogan to march by.    When you say that the world is "nothing but
> value"  this means little since I could say that world is "nothing but
> cheese" and be saying exactly the same thing.  What does the phrase
> "nothing but value" mean to you?  What is value beyond its static
> representation?  I am looking for something more along the lines of
> process, or creativity.
> 
> All you need to do is use different words to present this concept of value.
> This will provide a focal point from which to have a meaningful
> discussion.  I you are concerned about not being able to support your idea
> of value, not to worry.  This forum is one of self examination as well as
> blustery interaction.
> 
> If you are not interested in truth, then what ground are you speaking from?
> There seems to be no basis for your posts, if truth has nothing to do with
> them.  Truth and falsehood become exactly the same thing.  Goodness and
> badness become the same thing.  Value and ignorance become the same thing,
> since you do not see any truth in any of them.  When you say "I am not
> interested in truth", what exactly are you NOT interested in?  What is this
> thing that lacks interest for you?  You are obviously pointing to something
> not to be interested in.
> 
> If you wish not to discuss truth we can say the same thing. This implies
> that you have a specific thing that you do not want to discuss.  You cannot
> use the word "truth" without that word meaning something to you.  Why are
> you not interested in discussing truth?  Is it perhaps a red herring so far
> as MOQ is concerned.  Does MOQ comprise statements which have nothing to do
> with truth?  Is the idea that the "world is nothing" but value represent
> the same thing as "the world is nothing but cheese"?  Just a pattern
> floating in the wind?  We all start somewhere with what we believe.  This
> for us is truth.  It lies before static patterns; it is what creates the
> static patterns.  We could say that the concept of patterns is true for us,
> and start there.  If truth has nothing to do with your idea of static
> patterns, then what makes it important to you?
> 
> Yes, static value is analogized as the patterns which we make.   SQ is a
> term which points to the body of results of patterning.  This seems to be a
> truth for you.  If it is not, then do you have alternatives which show that
> it is not true?  As  you have said, it is important to decide what one
> considers false.  This would be the opposite of true, no?
> 
> This is not a forum to force ideas on people.  This is a forum to discuss
> ideas.  Everybody has an opinion.  The strength of an opinion, is in how it
> is presented rhetorically.  This form of presentation requires critical
> thinking and not simply the posting of slogans.  The internet is replete
> with slogans.  The drive is to find ways of presenting MOQ which can be
> understood by the non-initiated.  It is important to keep MOQ at the
> forefront at the expense of our specific egos.  Remember, the self does not
> exist.  Be free!
> 
> Cheers,
> Mark
> 
> On Sun, Sep 16, 2012 at 3:30 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> dmb,
>> 
>> The basic MoQ solution is to understand that there is
>> Value(Dynamic/static), and that static value is 'patterned'.  Do you think
>> that your writing the phrase "MoQ's truth" negates all other aspects of
>> 'truth'?   The pattern 'truth' is just one pattern among many, and it goes
>> beyond your definition.  The fundamental principal of the MoQ is the idea
>> that the world is nothing but value, after that it is all analogy.  Analogy!
>> 
>> I have stated many times that I do not label 'truth' wrong, or bad, or
>> "reject it."  I have nothing to say about 'truth'.  The idea of truth does
>> not interest me. So while I concede that there is nothing inherently bad
>> with the intellectual static pattern of value labeled 'truth', neither is
>> there anything inherently wrong with my finding it more useful to consider
>> objects of knowledge (stuff in the encyclopedia) _patterns_ rather than
>> truths.  In fact, I am staying closer to the MoQ's fundamental principle.
>> I have never insisted, or suggested, that you or anyone adopt my position.
>> I like the idea of knowledge being labeled 'patterns'; it is the best
>> representation of static quality.
>> 
>> 
>> Marsha
>> 
>> 
>> p.s.  As far as my experience goes, the fundamental principle of the MoQ
>> cannot be violated.  I think your accusing me of undermining the MoQ has
>> more to do with my indifference to your intellectual investment in William
>> James.
>> 
>> 
>> 
>> 
>> On Sep 14, 2012, at 4:04 PM, david buchanan <[email protected]>
>> wrote:
>> 
>>> 
>>> Mark said to dmb:
>>> 
>>> ...Character assassination through personal terms such as "confused" has
>> no place in a setting which worships Arete. ...I am not sure that Marsha is
>> confused. ... The confusion may be yours in terms of what her intention is
>> when she posts in this forum.
>>> ...In summary, by placing Quality above Truth, we are redefining truth
>> within the paradigm of Quality.  It is difficult to compare two paradigms
>> except through how useful they are.
>>> 
>>> 
>>> dmb says:
>>> Saying Marsha is confused is not an attack on her character. It is a
>> criticism of her assertions and comments in a philosophy discussion group.
>> In fact, any fair reader should be able to see (below) that I explained
>> exactly which concepts she is mixing up, which ideas she is confusing. To
>> put it in your terms, she's so confused that she's using Pirsig's criticism
>> of the old paradigm to dismiss Pirsig's new definition of truth. As I like
>> to put it, she has confused the problem (eternally fixed Truth) with the
>> solution (provisional pragmatic truths) and so the consequence is to
>> dismiss the MOQ's solution.
>>> 
>>> At this point, neither you nor Marsha has had anything relevant to say
>> about the substance of this criticism. The is no reason for me to think
>> that it does not still stand. It is reproduced below in it's entirety.
>>> 
>>> 
>>> 
>>> 
>>>> On Fri, Sep 14, 2012 at 9:08 AM, david buchanan <[email protected]
>>> 
>>>> wrote:
>>>> 
>>>> 
>>>> Marsha said:
>>>> The term 'truth' has a long history and a deep association with the
>> search
>>>> for certainty..  Clinging to the term 'truth' with its deeply embedded
>>>> existing denotations and connotations doesn't move toward a new quality
>>>> orientation.  Using 'patterns' clearly cuts the ties to the old
>>>> understanding.  It's fresh, it's new, it's a better representation.
>>>> 
>>>> 
>>>> David Harding replied:
>>>> So this is your explanation as to why 'truth' has issues.  It has
>> 'deeply
>>>> embedded existing denotations and connotations' and has a history with
>> the
>>>> search for certainty.    ....Everyone knows what truth is. It is just
>> that
>>>> our intellectual understanding of the best place for it within
>> metaphysics
>>>> for the last 2500 years has been wrong. If, using the MOQ, we get a
>> better
>>>> understanding of truth, then that is valuable, not just for truth into
>> the
>>>> future, but for everything ever written about truth.  We can take those
>>>> truths from the past which are valuable and discard those which are not.
>>>> ...
>>>> 
>>>> 
>>>> 
>>>> dmb says:
>>>> 
>>>> Marsha rejects the term "truth" because she prefers "patterns". This is
>>>> absurd for one simple reason; THE MOQ DEFINES TRUTH AS PATTERNS. In
>> effect,
>>>> her stance rejects the MOQ's truth because she prefers the MOQ's truth.
>>>> Clearly, the woman is confused.
>>>> 
>>>> 
>>>> To put it in a nutshell, Marsha's incoherent stance on truth is a
>> result of
>>>> confusing the problem with Pirsig's solution to that problem. He ditches
>>>> Platonic Truth and Objective Truth and replaces it with a pragmatic
>> truth
>>>> but Marsha ham-handedly ditches the replacement too. She treats the
>>>> solution as if it were identical to the problem and so refuses to use
>> the
>>>> word "truth" and declares no interest in the concept even when talking
>>>> about it here, in the context of the MOQ. Apparently, Marsha cannot
>> discern
>>>> the difference between the MOQ's theory of truth and Plato's fixed and
>>>> eternal Truth or the Objective Truth of SOM. And so she simply rejects
>> the
>>>> word truth altogether, rejects the notion of truth altogether.
>>>> 
>>>> Please notice how Marsha's stance is quite nonsensical even on the most
>>>> basic level. Her mistakes are so fundamental that they in the same
>>>> neighborhood as grammatical errors and the misuse of terms. She keeps
>>>> saying that she prefers the term "patterns" over the term "truth". But
>> - as
>>>> I keep saying - the MOQ defines "truth" as "patterns".
>>>> 
>>>> "That was exactly what is meant by the Metaphysics of Quality. Truth is
>> a
>>>> static intellectual pattern within a larger entity called Quality."
>>>> 
>>>> The MOQ's pragmatic truth is defined as static intellectual patterns,
>> but
>>>> Marsha prefers static patterns instead of truth?
>>>> 
>>>> The are good reasons to reject the old conceptions of truth and adopt
>> the
>>>> pragmatic theory of truth instead. But Marsha is confused in such a way
>>>> that she mistakenly uses those good reasons to reject the MOQ's improved
>>>> conception of truth. She uses Pirsig's attack against Pirsig. She uses
>> the
>>>> MOQ to undermine the MOQ. It's hackery of the worst kind wherein the
>>>> repairs cannot be discerned from the damage. It's worse than useless. It
>>>> creates a mess, confuses and conflates the core concepts and, to the
>> extent
>>>> that other people are confused or misled, Marsha's contributions are
>>>> destructive.
>>>> 
>>>> The problem, Pirsig says, is that "Reason and Quality had become
>> separated
>>>> and in conflict with each other" back in the days of Plato. Plato had
>> made
>>>> Quality subordinate to reason, to truth. The MOQ's solution is to
>> reverse
>>>> that priority.
>>>> 
>>>> "Reason was to be subordinate, logically, to Quality."
>>>> 
>>>> That's how Pirsig puts it in ZAMM but then you see this same solution in
>>>> Lila. The MOQ's pragmatic truth maintains that reversed priority so that
>>>> truth is within Quality and subordinate to Quality.
>>>> 
>>>>>> "That was exactly what is meant by the Metaphysics of Quality. Truth
>> is a
>>>>>> static intellectual pattern within a larger entity called Quality."
>> 
>>>> To say that truth is within a larger entity called Quality is to say
>> that
>>>> truth is subordinate to Quality. In the MOQ, all of our concepts,
>> truths,
>>>> and definitions have a relationship to this larger "entity" called
>> Quality,
>>>> to the primary empirical reality, but it is a subordinate relationship.
>>>> 
>>>> 
>>>> 
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