Hi dmb,

Yes, I fully agree with what you present, although I would not put Marsha
in such a negative light as you do with your descriptions of her quality.
She represents a common misconception of truth with MOQ.  I believe she
recognizes this and is therefore unwilling to discuss it.  I have no reason
to change her mind on what she feels is an important way to look at
reality.  That it is inconsistent with MOQ, is a value assignment that we
can each place on her posts.



Marsha is reaching out for connectivity.  She enjoys the angst that she
causes many, and finds meaning in being the Devil's advocate.  She provides
a useful foil that enables each of us to present ideas within MOQ_discuss.
I am not sure how useful it is to claim that Marsha's understanding is not
as developed as yours.  Marsha's credibility comes from what she writes.
If there is little credibility there, in your opinion, this can be done
through respectful disagreement.  Character assassination through personal
terms such as "confused" has no place in a setting which worships Arete.



I am not sure that Marsha is confused.  I don't think her purpose is
to agree with everyone on a common synthesis of MOQ.  The confusion may be
yours in terms of what her intention is when she posts in this forum.  I
think Marsha knows exactly what she is doing.



Just one comment on your post:



dmb:

"To say that truth is within a larger entity called Quality is to say that
truth is subordinate to Quality. In the MOQ, all of our concepts, truths,
and definitions have a relationship to this larger "entity" called Quality,
to the primary empirical reality, but it is a subordinate relationship.



Mark:

I believe what we have in MOQ is a different manner of looking at
existence.  The concept of Truth when approached through MOQ, has a
different definition from how it is used through standard Western thought.
That we claim that it is subordinate to Quality means that we are providing
Truth with a new definition.  When the Western view place Quality beneath
Truth, they are defining Quality in a different way from us, as well.



Therefore, I believe it is misguided to Claim that Truth (as it is commonly
known) is subordinate to Quality (as we know it).  I can provide the
following analogy.  One can view a building in two ways (for example);
these could be structure and function.  Both are paradigms for considering
such building.  The Structuralists would say that function is subservient
to structure.  The Functionalists would say that the structure is
subservient to function.  So, who is right?  Well, neither are right
because they are redefining the meanings for structure and function by
placing them as first respectively.  We could also say that both of these
groups are right, since by their manner of seeing things they are.



In summary, by placing Quality above Truth, we are redefining truth within
the paradigm of Quality.  It is difficult to compare two paradigms except
through how useful they are.  The utility of MOQ is yet to be shown.  We
are living in an age of Truth, which is not all that bad.  This age of
Truth is reaching a tipping point, however, and we need a fallback position.


Mark

-end-


On Fri, Sep 14, 2012 at 9:08 AM, david buchanan <[email protected]>
wrote:


Marsha said:
The term 'truth' has a long history and a deep association with the search
for certainty..  Clinging to the term 'truth' with its deeply embedded
existing denotations and connotations doesn't move toward a new quality
orientation.  Using 'patterns' clearly cuts the ties to the old
understanding.  It's fresh, it's new, it's a better representation.


David Harding replied:
So this is your explanation as to why 'truth' has issues.  It has 'deeply
embedded existing denotations and connotations' and has a history with the
search for certainty.    ....Everyone knows what truth is. It is just that
our intellectual understanding of the best place for it within metaphysics
for the last 2500 years has been wrong. If, using the MOQ, we get a better
understanding of truth, then that is valuable, not just for truth into the
future, but for everything ever written about truth.  We can take those
truths from the past which are valuable and discard those which are not.
 ...



dmb says:

Marsha rejects the term "truth" because she prefers "patterns". This is
absurd for one simple reason; THE MOQ DEFINES TRUTH AS PATTERNS. In effect,
her stance rejects the MOQ's truth because she prefers the MOQ's truth.
Clearly, the woman is confused.


To put it in a nutshell, Marsha's incoherent stance on truth is a result of
confusing the problem with Pirsig's solution to that problem. He ditches
Platonic Truth and Objective Truth and replaces it with a pragmatic truth
but Marsha ham-handedly ditches the replacement too. She treats the
solution as if it were identical to the problem and so refuses to use the
word "truth" and declares no interest in the concept even when talking
about it here, in the context of the MOQ. Apparently, Marsha cannot discern
the difference between the MOQ's theory of truth and Plato's fixed and
eternal Truth or the Objective Truth of SOM. And so she simply rejects the
word truth altogether, rejects the notion of truth altogether.

Please notice how Marsha's stance is quite nonsensical even on the most
basic level. Her mistakes are so fundamental that they in the same
neighborhood as grammatical errors and the misuse of terms. She keeps
saying that she prefers the term "patterns" over the term "truth". But - as
I keep saying - the MOQ defines "truth" as "patterns".

"That was exactly what is meant by the Metaphysics of Quality. Truth is a
static intellectual pattern within a larger entity called Quality."

The MOQ's pragmatic truth is defined as static intellectual patterns, but
Marsha prefers static patterns instead of truth?

The are good reasons to reject the old conceptions of truth and adopt the
pragmatic theory of truth instead. But Marsha is confused in such a way
that she mistakenly uses those good reasons to reject the MOQ's improved
conception of truth. She uses Pirsig's attack against Pirsig. She uses the
MOQ to undermine the MOQ. It's hackery of the worst kind wherein the
repairs cannot be discerned from the damage. It's worse than useless. It
creates a mess, confuses and conflates the core concepts and, to the extent
that other people are confused or misled, Marsha's contributions are
destructive.

The problem, Pirsig says, is that "Reason and Quality had become separated
and in conflict with each other" back in the days of Plato. Plato had made
Quality subordinate to reason, to truth. The MOQ's solution is to reverse
that priority.

"Reason was to be subordinate, logically, to Quality."

That's how Pirsig puts it in ZAMM but then you see this same solution in
Lila. The MOQ's pragmatic truth maintains that reversed priority so that
truth is within Quality and subordinate to Quality.

"That was exactly what is meant by the Metaphysics of Quality. Truth is a
static intellectual pattern within a larger entity called Quality."

To say that truth is within a larger entity called Quality is to say that
truth is subordinate to Quality. In the MOQ, all of our concepts, truths,
and definitions have a relationship to this larger "entity" called Quality,
to the primary empirical reality, but it is a subordinate relationship.



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