Hi Marsha,
Why should I consider that?

I am waiting for answers to you two questions.  Or were they just presented so 
you could bitch at somebody.  Do you have anything original going on in that 
pretty little head of yours.  I am convinced that you do not understand the 
quotes you paste since you have never given me reason to do so.

But who knows.  Could you explain those quotes to me in your own words?

Didn't think so.

Besides, that is not what Buddhists see.  You are being misled.  Or perhaps I 
am wrong again.  What Buddhist do you know who see things that way?  I know 
plenty of Buddhist who don't.  They are pretty straight forward.  I attend 
their temples, and celebrations.

Hagen is stuck in some glorified intellectual nonsense.  If what they see is 
illusory, they are trying to escape into some kind of la la land, because they 
are suffering from the delusion that they are suffering.  You buy into this 
whole suffering nonsense.  They are only suffering if they think they are 
suffering, just like you must feel you are suffering and therefore lash out on 
contributors to this forum.  You suffering is an illusion, remember.

 Why would Hagen write a book if his words were illusory?   Maybe you should 
ask that pompous wannabe.  His world may be illusory because he is so confused. 
 Here he is, writing a book for one of his illusions.  Must be lonely in that 
ivory tower.  He has nothing to teach his illusion since it is a projection of 
his mind.  How nihilistic, writing a book for no reason.  Writing that it is 
illusion, but living as if it were real.  He has tied himself up in knots.  
Something is very wrong with that kind of person.

Stop reading and do some thinking for a change.  You will find it refreshing to 
be in the real world.

Mark

On Oct 14, 2012, at 9:19 PM, MarshaV <[email protected]> wrote:

> 
> Mark,  
> 
> Here's something for you to consider:
> 
> 
>  "When buddhas look at the world, they don't _see_ solidity.  They don't 
> _see_ selves_.  They see only flux.
> 
>  "This is not to say that the awakened no longer see forms like the rest of 
> us.  They do.  But they _see_ forms --- or, rather, "formness" --- as 
> illusory.  They _see_ that all things arise together.  They _see_ that the 
> apparent existence of anything is dependent on all that it is not.  And they 
> _see_ this dependence as nothing other than change and motion themselves.
> 
>  "The Buddha called this phenomena dependent arising.  Dependent arising is 
> the formula, "When this arises, that becomes."  When the days lengthen, 
> spring flowers bloom.  When days shorten, autumn colors appear and leaves 
> fall from the trees.  Spring flowers are inseparable from lengthening days; 
> autumn colors are inseparable from days of less and less light.  Indeed, 
> spring flowers _are_ the longer days; fall colors _are_ the shorter days.  In 
> Reality, all phenomena work together as a seamless whole. 
> 
>  "Dependent arising is not vague, mystical, remote, intellectual stuff.  The 
> buddha-dharma is very practical and down-to-earth.  Just pay very close 
> attention to your actual experience, and you'll _see_ it for yourself."  
> 
> 
>  (Hagen, Steve, ‘Buddhism: Plain and Simple’, p.146)
> 
> 
> 
> 
> On Oct 14, 2012, at 11:15 PM, 118 <[email protected]> wrote:
> 
>> Mark:
>> Given the nature of your response to me and Jan Anders, I can see that you 
>> only wish to find fault in others.
>> 
>> Can you not participate without being bitchy?
>> 
>> Why can't first answer the questions rather than always being on the attack? 
>>  You come across as a very resentful.  What happened to you that you are 
>> this way?  Surely you can't have any close friends, the way you treat people.
>> 
>> 
>> Mark
>> 
>> On Oct 14, 2012, at 9:11 AM, MarshaV <[email protected]> wrote:
>> 
>>>> Mark
>>> 
>>> 
>>> Marsha
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