Adrie

2.6.2 the moral framework derived from evolution , an introduction to Rmp's
moq (thanks Ant)
the giant never sleeps.





2013/4/16 Ant McWatt <[email protected]>

>
>
> Hamilton Priday stated to Ant McWatt,
> April 14th 2013:
>
>
>
> Greetings, Ant --
>
>
>
> Uh-oh . . . now I know I'm in trouble!
>
>
>
> Ant McWatt comments:
>
>
>
> I don't know about that Ham, it just
> might be your lucky day!
>
>
>
> On Sat 4/13 at 8:08 PM, Ant McWatt
> wrote:
>
>
>
> > Good to hear from you too Ham.  (Yes, like most people on this Board
>
> > I
> don't have much time or interest in Essentialism but you deserve
>
> > credit for actually working out a
> moral system for yourself.  A few
>
> > more billion people on this planet
> could do with trying to do the same).
>
>
>
> Essentialism is a philosophy that offers
> a working ontology based on an
>
> original metaphysical thesis.  It includes an epistemology, but doesn't
>
> pretend to be a "moral system"
> for me or anyone else.  Morality is a
> value
>
> orientation worked out through the
> individual's life experience.
>
>
>
> Ant McWatt comments:
>
>
>
> Thank you for the clarification there,
> Ham.  So, if I read you correctly, the
> MOQ includes a goal of improving your life (both aesthetically and
> ethically) while
> Essentialism is no help in these regards?
> As such, certainly on face value, it seems difficult to justify wasting
> my time with the latter.
>
>
>
> Moreover, I’ve just read your “Values in
> the Balance” blog and had another look at the first chapter of your
> Essentialism essay (“The Mechanical Garden”) and I think the primary
> difficulty
> you’re going to have presenting any ideas here is that you’re still in an
> SOM
> prison while most contributors here escaped it or are well on their way in
> doing so.  I'm afraid no-one in their right mind wants to return to
> jail (even a metaphysical one) if they can avoid it.
>
>
>
> For instance, in the “Mechanical Garden”
> the question of “Does consciousness exist?” arises.  Now this is the type
> of question (like the one
> “Does God exist?”) that is Un-asked in the MOQ.
> Both questions are symptoms of why SOM gets it so wrong and why it leads
> to thousands of philosophical platypi  (as
> Pirsig illustrates in chapter 8 of LILA).
> The MOQ therefore regards Richard Dawkins and Fundamentalist Christians
> as metaphysically the same; both parties have (or at least think they have)
> answers to a question built on inadequate metaphysical foundations;
> philosophical
> quicksand which has already trapped too many thinkers for too long.
>
>
>
> I’d therefore strongly recommend that
> you re-read Chapter 8 in LILA a couple of times.  If you can get your head
> round this chapter and my last two paragraphs here, you’ll probably have
> something of value to contribute
> here.  Since Platt got his ban at Discuss;
> there has been the vacancy of  “MOQ
> Republican” here…  but there just isn’t one
> for an “SOMist Republican” (or SOMist democrat, for that matter), I’m
> afraid!
>
>
>
> ---- cut ----
>
>
>
> Ham continued April 14th 2013:
>
>
>
> > The reality of experience is a
> “dynamic process” in which subjects
>
> > and objects come into existence...
>
>
>
> Ant McWatt commented:
>
>
> > Christ, I don't think I've
> experienced a "subject" or an "object"
>
> > since the late 20th century.  Sometimes reading posts like yours
>
> > is like coming across a story that
> I composed when I was seven;
>
> > a quaint if rather naive way at
> looking at things.
>
>
>
> Well, I couldn't help noting that your
> friend Prof. Gurr opens his blog with
>
> this quote: "Quality is the parent,
> the source of all subjects and
>
> objects." - Robert Pirsig.  (Maybe that was before he got his honorary
>
> doctorate.)
>
>
>
> Ant McWatt comments:
>
>
>
> Well, of course, that quote Henry uses
> is from ZMM; years before the MOQ of LILA was written and both subjects and
> objects got un-ceremonially dumped (in favour of the four static levels of
> quality
> with their evolutionary relationship)!”
>
>
>
>
>
> Ham continued April 14th 2013:
>
>
>
> Ant seized the opportunity to inject his
> collectivist worldview:
>
>
>
> > For instance, subjects and objects
> leave no room for society.
>
> > I'm afraid - unlike the recently
> departed Wicked Witch of the
>
> > West(minster) - that I think it is
> a high quality idea to assume
>
> > that there is a society that
> intellectual patterns are embedded in;
>
> > that there are social rules/norms
> to be followed and consequences
>
> > to be had if there are not followed
> e.g. it's bit like driving through
>
> > red lights in New York or
> London.  It will be only a matter of
>
> > a few minutes before - if you're
> lucky, that the police and/or
>
> > ambulance people pick you up - you
> discover that this specific
>
> > social convention is worth (i.e.
> has value) in following.
>
> >
>
> > In other words, you need to address
> such basics first before
>
> > moving on to such things as
> "Ultimate Reality".
>
>
>
> I am disgusted to see the leftists in
> Britain portray their late great PM in
>
> this obscene manner.  Margaret Thatcher was a woman of principle
> who
>
> single-handedly put the UK back on its
> feet, saving it from a socialist
>
> fate.
> We could well use the insight and resolve of such a leader in the
>
> current U.S. administration.
>
>
>
> Ant McWatt comments:
>
>
>
> Well, you've side stepped a question which you will need to deal with at
> some point or another to get your Essentialism just off the ground as a
> viable metaphysics.  Anyway, the MOQ regards right-wingers as relating
> more to the static/ordered side of politics and left-wingers as relating
> more to
> the Dynamic/Freedom side of things.   However, I’m afraid
> Mrs Thatcher was a little beyond just being a little “static” or a little
> on the conservative side:  like
> other despotic leaders – she lacked empathy with the general population of
> the
> country that she was the so-called guardian of; a psychopath who was
> already losing
> her mind well BEFORE her term of being prime minister ended in 1990.
>  Remember, I’ve had to live with the devastating
> consequences of her idiotic egotistically driven government over the last
> 30 years – on a daily basis - while
> you have just read severely edited propaganda about her on Fox News and
> Limbaugh.
>
>
>
> Finally in regard to this particular point, it’s worth remembering that –
> to their eternal credit – that Oxford University rejected the proposal in
> 1985 –
> the height of her prime ministership - to give Thatcher an honorary
> doctorate
> by a ratio of more than two to one.  I’d
> therefore have rather a little more faith in their opinion (the first
> university to significantly
> recognise the value of ZMM and my PhD) than Rush Limbaugh:
>
>
>
>
>
> Oxford votes
> to refuse Thatcher degree
>
> Originally
> published on 30 January 1985
>
>
> Oxford
> University dealt a wounding blow to the Prime Minister yesterday when its
> governing assembly, Congregation, refused her an honorary doctorate by a
> margin
> of more than two to one. She is only the second person this century to
> suffer
> the snub, which came at the most crowded meeting of Congregation that most
> of
> those present could remember.
>
> The
> "No" exit of Sir Christopher Wren's Sheldonian Theatre was jammed
> like a London Tube station in the rush hour long after the 'Aye' door had
> taken
> its last voter. Dons and senior administrators decided by 738 votes to 319
> against giving Mrs Thatcher the scarlet and crimson gown and velvet bonnet
> of a
> doctor of civil law.
>
>
> The decision
> was welcomed by the president of the Student Union, Mr James Dickinson, who
> presented Congregation with a petition against the doctorate signed by
> 5,000
> students in the seven days since term began. A banner was slung across
> Somerville, the Prime Minister's old college, saying "No degree for Mrs
> Thatcher."
>
>
> A Downing
> Street spokesman said last night "The Prime Minister thought it was very
> gracious of Oxford University when the Hebdomadal Council proposed that she
> should be accorded an honorary degree. However, it is entirely in the
> hands of
> the university. If they do not wish to confer the ­honour, she is the last
> person to wish to receive it."
>
>
> Dr Denis
> Noble, professor of cardiovascular physiology and an organiser of
> opposition to
> the doctorate, said after the Oxford meeting: "A convincing even mammoth
> majority demonstrates the seriousness of Oxford's purpose in protesting
> against
> the damage inflicted by government policy on science, education and
> health."
>
>
> The rebuff
> is a remarkable breach of precedent at the traditionally conservative
> university. It has accepted all other candidates proposed by its
> "cabinet," the Hebdomadal Council, this century except for the former
> Pakistani president Zulfikar Ali Bhutto. He was defeated in 1975 by 239
> votes
> to 181 on the grounds that he shared responsibility for massacres in
> Bangladesh.
>
>
> Salt will be
> rubbed in the wound by the fact, emphasised by many speakers in favour of
> the
> proposal, that all Oxford-educated prime ministers this century have
> received
> honorary doctorates.
>
> The scale of
> the Prime Minister's defeat was due to a huge turnout by scientific and
> medical
> dons, who rarely take part in academic debates but have been roused by the
> effects of government economic cuts on their research.
>
>
>
> http://www.guardian.co.uk/politics/2010/jan/30/thatcher-honorary-degree-refused-oxford
>
>
>
>
> Ham continued April 14th 2013:
>
>
>
> As for the "basics" of
> reality, as you will see from my Value Page this
>
> week,
> perhaps the most fundamental is: The "common good" originates
> with
>
> the individual self.  Or, as Ayn Rand put it, "No man can
> think for
>
> another."   Social conventions such as morality "have
> value" only to the
>
> extent that this value is realized by
> individuals.
>
>
>
>
>
> Ant McWatt comments:
>
>
>
> I don’t have much to add to Ron’s
> helpful comments about this point from yesterday other than to say that
> freedom - by
> itself - is just a negative goal.  This
> is why hippies - despite their often affable character - can be often be
> regarded as just irresponsible drags on society.  So, unless I hear a
> better argument, that’s
> the category I will be placing Rand in.
>
>
>
> In the meantime, best of luck with the “homework”!
>
>
>
> Ant
>
>
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