Right Dave,
  Logic, reason and definition are meaning. And what is meaning But
Quality. All bullshit aside.
-Ron

.

david buchanan <[email protected]> wrote:

>"Definitions are the FOUNDATION of reason. You can't reason without them." 
>(ZAMM 214.)
>
>"A metaphysics must be divisible, definable and knowable, or there isn't any 
>metaphysics." (Lila 64.)
>
>"The tests of truth are logical consistency, agreement with experience, and 
>economy of explanation. The Metaphysics of Qqulity satisfies these." (Lila, 
>chapter 8.)
>
>
>Dan said:
>.... Rationality and logic do not depend on subjects and objects. The MOQ 
>makes use of patterns of quality to interpret the world, expand rationality, 
>and improve logic.
>
>Ian replied:
>OK, but you are now expanding the definition of logic as well as the 
>definition of rationality - a logic that is about more than objective 
>relations. (I'm more than OK with that.)   ... I honestly still believe the 
>whole long-running argument is simply a SOMist language communication problem 
>- that we ALL share since Aristotle - particularly if we take the "critical" 
>stance with those we are arguing "against". Being more charitable I take a 
>more "fluid integrative" view of those I am debating "with". Critique against 
>- is inherently SOMist. Me vs other.
>
>
>dmb says:
>Your first victim was logic, Ian, and now you're saying that critique and 
>argument are inherently SOMist too? That is an especially absurd brand of 
>anti-intellectualism. I don't see any reason why the rejection of SOM should 
>also mean the rejection of logic, of criticism or making arguments.
>
>According to Pirsig, definitions are the foundation of reason, a metaphysics 
>much be definable and knowable, and the MOQ is supposed to be an economical, 
>empirically based, and logically consistent truth. None of these criteria are 
>rejected even after you've rejected SOM in favor of the MOQ. And that is what 
>we are here to discuss, hopefully in a logically consistent way. In this case, 
>of course, logic has nothing to do with the relations between objects 
>(whatever THAT means?), but rather the relations between terms. That's why 
>definitions become the foundation of reason, why we can't reason without them.
>
>To misuse the MOQ's central terms is to reason badly. It's really that simple. 
>If you equate opposed terms, you are being logically inconsistent. Thus my 
>complaints about Marsha's description of static patterns as ever-changing. 
>That's just nonsense in any language and regardless of one's metaphysical 
>assumptions. It's contradictory and so of course the consequence is to mess up 
>the MOQ. It's just bad thinking; words with no intellectual quality. It's not 
>very fancy or complicated. 
>
>I know that Marsha would like to dismiss this criticism as just someone's 
>opinion or "interpretation", one she doesn't care about. And others would like 
>to dismiss it because they think it's just personal or too mean. But actual 
>content of this criticism has hardly been addressed and, as far as I can see, 
>stands undefeated. I really don't see how any reasonable person could deny 
>that it's simply contradictory to say that static patterns are ever-changing. 
>
>"The Metaphysics of Quality itself is static and should be separated from the 
>Dynamic Quality it talks about. Like the rest of the printed philosophic 
>tradition it doesn't change from day to day, although the world it talks about 
>does."
>
>It's really quite simple. Static patterns are so called because they are 
>stable while reality itself (Dynamic Quality) is ever-changing. Since 
>metaphysics must be definable and definitions are the foundation of reason, 
>isn't it totally fair and reasonable to ask that participants be logically 
>consistent in the use of these terms? C'mon, of course it is. It's so obvious 
>that I should even have to make an argument. Why would anyone join a 
>discussion group if they thought otherwise? Because they enjoy a babbling 
>tower of confusion so much more than an actual conversation about Pirsig's 
>philosophy?
>
>
>
>
>
>                                         
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