xx
reply is for tomorrow , Dan
http://www.sciencedaily.com/releases/1998/02/980227055013.htm


2013/4/22 Ian Glendinning <[email protected]>

> In this exchange Dan said
> "We need to reach out to a more expanded rationality offered by the MOQ"
>
> Precisely. These exchanges about Bob's response to Bo and Platt are (sadly
> as Dan says) well rehearsed here.
>
> YES there is "some truth" in seeing "good old fashioned rational intellect"
> in the Intellectual level, but as Bob, says, to do so is to appear to
> "dismiss" what is distinctive about the MoQ.
>
> And YES, in that level we are in some sense suspended in SOM language,
> UNLESS we do that reaching out.
>
> Bob's point always was about "intent" - ie WHY say something. Not simply
> whether it is logically rationally "true". The "radical" empirical view
> encourages us not to jump (too quickly) to objects as the subjects of our
> rational logical intellectual discourse - to allow some opportunity for
> that reaching out.
>
> Logically the SOMism vs MOQ-Intellect debate IS interminable - that's the
> point. It is only broken by deliberate choice to reach out to expanded
> MoQish rationality - one not dependent entirely on those mental constructs
> we call subjects and objects.
>
> Ian
>
>
> On Sun, Apr 21, 2013 at 5:09 AM, Dan Glover <[email protected]> wrote:
>
> > Hello everyone
> >
> > On Fri, Apr 19, 2013 at 7:57 PM, david buchanan <[email protected]
> > >wrote:
> >
> > > dmb says:
> > >
> > > Yes, it is good to be reminded of what these two quotes are actually
> > > about, rather than some weird distortion that   Marsha wants to impose
> on
> > > them.
> > >
> > > Platt said:
> > > After all, the MOQ is an SOM document based on SOM reasoning.
> > >
> > > Pirsig replied:
> > > "It employs SOM reasoning the way SOM reasoning employs social
> structures
> > > such as courts and journals and learned societies to make itself known.
> > SOM
> > > reasoning is not subordinate to these social structures, and the MOQ is
> > not
> > > subordinate to the SOM structures it employs. Remember that the central
> > > reality of the MOQ is not an object or a subject or anything else. It
> is
> > > understood by direct experience only and not by reasoning of any kind.
> > > Therefore to say that the MOQ is based on SOM reasoning is as useful as
> > > saying that the Ten Commandments are based on SOM reasoning. It doesn't
> > > tell us anything about the essence of the Ten Commandments and it
> doesn't
> > > tell us anything about the essence of the MOQ."  (RMP, 'LILA's Child',
> > > Annotation 132)
> > >
> > >
> > Dan:
> > I agree these are a couple of great quotes. Here Robert Pirsig seems to
> be
> > saying that yes, he (like anyone else who manipulates symbolic English
> > language representing reality) uses subject/object reasoning to explicate
> > the MOQ and yet that doesn't necessarily mean we as readers should stop
> > there, as Platt and Bo have done.
> >
> > We need to reach out to a more expanded rationality offered by the MOQ
> and
> > yet at the same time we must not lose sight of the need to make it
> > understandable to a six year old. To that end, we should make it as
> simple
> > as possible rather than endlessly twisting words into nonsensical notions
> > that have no relationship with the world in general.
> >
> >
> > > Platt:So, I fully agree with Bo’s insight that the SOM and the
> > > intellectual level are one and the same. To support it, to protect it,
> to
> > > avoid losing it and sinking back to “anything goes” irrationalism or a
> > > “because God says so” mentality, we need to recognize its vulnerability
> > to
> > > attacks from academic philosophers, social do-gooders, spiritual
> > > evangelists, and its own internal paradoxes. To that end, the MOQ is
> the
> > > best S/O answer I’ve found yet.
> > >
> > >
> > > Pirsig:"I think this conclusion undermines the MOQ, although that is
> > > obviously not Platt’s intention. It is like saying that science is
> > really a
> > > form of religion. There is some truth to that, but it has the effect
> > > dismissing science as really not very important. The MOQ is in
> opposition
> > > to subject-object metaphysics. To say that it is a part of that system
> > > which it opposes sounds like a dismissal. I have read that the MOQ is
> the
> > > same as Plato, Aristotle, Plotinus, Hegel, James, Peirce, Nieztsche,
> > > Bergson, and many others even though these people are not held to be
> > saying
> > > the same as each other. This kind of comparison is what I have meant by
> > the
> > > term, “philosophology.” It is done by people who are not seeking to
> > > understand what is written but only to classify it so that they don’t
> > have
> > > to see it as anything new. God knows the MOQ has never had two better
> > > friends than Bo and Platt, so this is no criticism of their otherwise
> > > brilliant thinking. It’s just that I see a lowering of the quality of
> the
> > > MOQ itself if you follow this path of subordinating it to that which it
> > > opposes."
> > >
> >
> > Dan:
> > Now, here I understand Robert Pirsig as saying in order to begin forming
> an
> > understanding with the MOQ we need to put aside what we know in favor of
> > what we do not know. That doesn't necessarily mean we must forego the
> > studying of other philosophers (even though I pretty much leave that to
> the
> > scholars here) but rather leave off with the classifying of what the MOQ
> > has to say in comparison with what has been said.
> >
> >
> > >
> > >
> > > dmb says:
> > >
> > > That's the view being politely smacked down by Pirsig: "Bo’s insight
> that
> > > the SOM and the intellectual level are one and the same".
> >
> >
> > Dan:
> > Yes there is that, sure. From what I gather, Bo's 'insight' was so
> > completely incongruous with the MOQ that it was given short shrift in the
> > Lila's Child annotations. I am pretty sure that's why Bo was disappointed
> > in the book.
> >
> > But there is more here: Robert Pirsig seems to be saying that rather than
> > comparing it with all the philosophers who came before, we should be
> > seeking to understand something new like the MOQ, where the central
> reality
> > is experience and not the conceptions arising from experience. Yes, I
> know
> > he uses the qualifier 'direct' with experience but there is no need for
> > that... not if we understand what he's saying.
> >
> > See, Bo and Platt are trapped. They believe we experience static quality,
> > that our intellect is ruled by subjects and objects, and consequently
> they
> > are forced into denying the most important part of the MOQ, namely its
> > central reality. This type of thinking undermines the MOQ. And yes, they,
> > like others here, were very good at picking and choosing selective quotes
> > to bolster their opinions even to the point of claiming Robert Pirsig is
> > wrong about his own metaphysics.
> >
> > What I find both sad and frustrating is that Robert Pirsig has directly
> > addressed these concerns and yet so many people continue to find ways to
> > ignore it. And no, I am not jumping on the 'pick on Marsha' bandwagon in
> > saying that though I do think her continued support of Bo's 'insight'
> tends
> > to put her in a somewhat dubious light.
> >
> > Thank you,
> >
> > Dan
> >
> > http://www.danglover.com
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