Marsha:
My static term for 'Dynamic Quality' is unpatterned.  Unpatterned, as in not 
divisible, not definable, not knowable, without boundaries, 'not this, not 
that'.   Unpatterned, as in no-thing, or pattern, to change.  Dmb's statement 
"DQ, or reality itself is ever-changing. That's what 'dynamic' means" is 
contrary to RMP saying that 'change' "is probably the first concept emerging 
from this Dynamic experience..."   
 
Your feedback doesn't match my experience.  It is not a workable explanation.  


Marsha 
 


On May 31, 2013, at 10:34 AM, X Acto <[email protected]> wrote:

> 
> 
>> dmb says:
>> The contradiction is both clear and epic. 
>> Where Pirsig says, "the world is primarily a moral order" and "value is the 
>> fundamental ground-stuff of the world,"  DJH says, "All things are 
>> mystically degenerate".
> 
> Marsha:
> This is much like the contradiction where RMP says "Change is probably the 
> first concept emerging from this Dynamic experience...", dmb says "DQ, or 
> reality itself is ever-changing. That's what "dynamic" means".  
> 
> 
> [Ron sez]
> The problem is applying this concept cross-contextualy. Dave is correct when 
> he states that when we are dealing with meaning
> we are dealing with static concepts, the concept of "change" is descriptive 
> of Dynamic experience, if we are trying to define
> DQ in any general way it is probably in this concept of "change" or "flux"  
> because quite simply a metaphysics needs a pointer
> a place holder for the real DQ of the experiential "now". It is a frame of 
> reference in which his entire explanation is centered
> around. Therefore Dynamic means "change" it's how we understand the "now" 
> portion of experience in broad generalization.
> The explanation of "change" or the "why" or "what for" is the undefined 
> "good" or "Quality". 
>  
> Remember, first there is Quality, then the division, Dynamic (a common word 
> meaning "power" or "force") 
> therefore once one makes a divison, a distinction in experience one is now 
> entering into static conceptions.
> The dynamic quality talked about and discussed and reffered to by RMP 
> ........the one that is ever-changing
> in flux and perceptual IS NOT the indefineable "now" of experience it reffers 
> to. It is a concept that is descriptive
> even though it describes the "now" as undefinable.
>  
> There is the indefineable "now" and then there are the words that state the 
> now is indefineable.
>  
> There is DQ and then there is the word "DQ" what ties them together is 
> meaning, intellectual meaning.
>  
> DQ is an intellectual pattern pointing to the "now". Since it is an 
> intellectual pattern pointing to the now
> it does not conflict nor contradict in meaning to also say (intellectually) 
> that it is ever-changing because
> it is descriptive and agrees with the now of our experience (tie to 
> pragmatism) Therefore dynamic quality
> is a primary static Pragmatic "truth" the now changes and experience confirms 
> this.
>  
> Remember DQ/SQ is an intellectual distinction made FROM experience, therefor 
> it is a thought about experience
> and should not be mistaken or confused with the indefineable preintellctual 
> "now" it refers to.
>  
> IF you DO...then ....you percieve a contradiction in meaning...OFTEN 
> CONTRADICTION means
> that there is a misunderstanding ..It is an important tool in critical 
> thinking. Contradiction is a virtue
> only as a warning sign of misunderstanding of meaning.
>  
> ...
>  
> AGAIN then,....to describe static patterns as everchanging is to create a 
> conflict in static meaning and blur the 
> first division in the explanation of MoQ and create an immediate 
> contradiction in what the terms "static" and
> "dynamic" mean within the context of Pirsigs explanation.
>  
>  
> HAVING SAID THAT
>  
> Making the assertion that all experience (both static and dynamic 
> refferences) is everchanging
> simply confirms the initial assertion of the meaning the static term dynamic 
> quality and to re assert
> it AFTER this conceptual split is to invite contradiction misunderstanding 
> and confusion in meaning.
>  
> THIS is the criticism of your "Mission statement" or "mantra" you continually 
> re-post...
>  
> One can only guess WHY since you do not seem to want any feedback concerning 
> it.
>  
> If you could give a fuck what anyone here thinks, WHY WHY would you 
> continually re-post it?
>  
> WHAT are you seeking?
>  
> ...
>  
>  
> ...
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