Hi Arlo,

Marsha:
What may be interesting about Lila is her *recognizing* the social level's 
"naive realism" in the psychological sense: whatever people think being what is 
"real" - reality.  This recognition is evident In Chapter 14: "You don't see 
that. It's your questions that make me who I am. If you think I 'm an angel 
then that's what I am. If you think I'm a whore then that's what I am. I'm 
whatever you think."   It is insightful, but I doubt that it would raise her 
the the level of a mystic. 


Marsha

On Jun 22, 2013, at 4:44 PM, ARLO JAMES BENSINGER JR <[email protected]> wrote:

> [David]
> The 'Cosmic' Lila described here, like the Lila in the book clearly do not 
> value 'staticness'.  To them static is evil.   They all follow another kind 
> of good which is completely different to static good..
> 
> [Arlo]
> In LILA, Pirsig points out the Hippie movement failed because: The Hippie 
> rejection of social and intellectual patterns left just two directions to go: 
> toward biological quality and toward Dynamic Quality. The revolutionaries of 
> the sixties thought that since both are anti-social, and since both are 
> anti-intellectual, why then they must both be the same. That was the mistake.
> 
> Lila, the character, also rejects static patterns, but how do you see her 
> trajectory as being different than the hippies? How do you see her pursuit as 
> avoid the mistake of the hippies? How do you see Lila, the character, pursing 
> Dynamic Quality but the Hippies pursuing biological quality? Can you offer me 
> reasons to support your implied position that Lila was a mystic of some sort, 
> and not, like the hippies, confusing biological and Dynamic Quality. 
> 
> [David]
> This Dynamic Quality - good and evil - is supported by the Code of Art in the 
> MOQ.
> 
> [Arlo]
> Can you give me examples in LILA where Lila pursues a "Code of Art"?
> 
> [David]
> "This last, the Dynamic-static code, says what's good in life isn't defined 
> by society or intellect or biology. What's good is freedom from domination by 
> any static pattern, but that freedom doesn't have to be obtained by the 
> destruction of the patterns themselves."
> 
> [Arlo]
> Doesn't this apply to the Hippies as well? Why would Pirsig characterize 
> their 'freedom from domination by any static pattern' as a mistake, and if it 
> was a mistake, how does Lila avoid that mistake?
> 
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