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Dear Dan,
In reply to my statement of 12/6
23:17 +0200
"Fighting government (= social
patterns) with guns (= inorganic patterns or -according to interpretation-
biological patterns) is immoral. Change of social patterns should be effected by
intellectual patterns and ideally does not result in biological
casualties."
you wrote 14/6 13:17 -0500
"I believe the MoQ states that
social patterns evolve under their own set of moral codes and have little to do
with intellectual patterns of value. Robert Pirsig states that many of the
social problems we see today are resultant from intellectually conceived 'social
programs'. On the other hand, I think you're completely right. Change of social
patterns should never be effected by force or harm to lower patterns of
value."
My interpretation of the MoQ would be
that social patterns operate under their own set of moral codes
and evolve because of interaction with other
levels.
Pirsig writes in ch. 11 of Lila
"Biological evolution can be seen as a process by which weak
Dynamic forces at a subatomic level discover stratagems for overcoming huge
static inorganic forces at a superatomic level."
By analogy I would say "Social evolution can be seen as a process by which weak Dynamic forces at
a subcellular level discover stratagems for overcoming huge static biological
forces at a supercellular level." and "Intellectual evolution can be seen as a process by which weak Dynamic
forces at an individual level discover stratagems for overcoming huge static
social forces at a collective level." Not every stratagem that
is tried works, evidently ...
(I'm still thinking how the parallel
can be extended and can 'predict' and define Bo's [7/6 20:36 +0200 in the
"Toffler waves ..."-thread] "groping 5th
level".)
In reply to my statement of 12/6
23:17 +0200
"Fighting criminals (= biological or low
quality social patterns) is the task of the highest quality social pattern we
have. That is a kind
of government guided by intellectual patterns that respects intellectual and Dynamic potential in every individual and that therefore does not harm individuals biologically in this fight. It may have to restrict their freedom to organise in low quality social patterns or to act insanely, but it never needs to kill them to do so." you wrote 14/6 13:17 -0500
"Maybe the best way to win a
fight is to not fight at all? By this I don't mean to repeal all the laws but
rather look to the preconditions which allow crime to flourish in the first
place. Can the government give tax incentives to draw more business to the area
and alleviate unemployment? Can schools devise better programs to teach our
children values? When we see upwards towards 80% of the prison population here
in the US there for drug violations or crimes associated with it then perhaps it
is time to look to change the drug laws themselves? I don't have any fast
answers but it seems to me building more prisons and taking a hard-nosed stance
towards crime is
not one of them." From my Dutch, left-liberal viewpoint I
wholeheartedly agree. In the last parts of ch. 24 of Lila however, Pirsig
includes a warning against this kind of intellectual approach to crime.
"Intellectual patterns cannot directly control biological patterns.
Only social patterns can control biological patterns, and the instrument of
conversation between society and biology is not words. the instrument of
conversation between society and biology has always been a policeman or a
soldier and his gun. All the laws of history, all the arguments, all the
Constitutions and the Bills of Rights and Declarations of Independence are
nothing more than instructions to the military and police." To the
extent that Lila authoritatively expresses the MoQ, that also refutes your
belief that "the MoQ states that social patterns ... have little to do
with intellectual patterns of value." In short: intellect instructs
society how to control biology.
I tend to reconcile my viewpoint with
Pirsig's by doubting whether static levels really 'fight' and 'control' lower
levels. How can a novel fight or control word processing software and how can
software fight or control hardware? I think society doesn't really fight biology
but lower quality social patterns of value. (Modern society fights mafia's for
instance, which have striking parallels with medieval society: government by
clientelism and terrorising your subjects.) Intellect doesn't really fight
society but lower quality intellectual patterns of value.
In a sense intellect is a
"stratagem for overcoming huge static social forces" by not
'fighting' them in the way social patterns are fighting among themselves.
Intellect instructing society operates by individuals identifying increasingly
with intellectual values (e.g. truth, justice, integrity of creation) instead of
social values (fame & fortune, celebrity etc.).
In reply to my statement of 12/6
23:17 +0200
"No cause (= intellectual pattern)
legitimises fighting with material weapons (= fighting social patterns by
fighting biological patterns with inorganic patterns)."
you wrote 14/6 13:17 -0500
"This is a tough one. I would
like to intellectually agree with you but I am quite sure in a threatening
situation my instinct for survival would precondition my actions. There would be
no thought involved at all. Only action. And that action would be of a violent
nature if that is what the situation called for, but only upon reflection. At
the time it would be just what I had to do to survive. I think that part of 'me'
is very old and very ruthless and it disconcerts me when I look at what we are
capable of as human beings. There is no more dangerous creature on earth. It
fills me with wonder too though. Dynamic Quality is very
strange."
No dispute here. You describe reaction
to biological or perhaps social threats: from an intellectual viewpoint
illegitimate action but nevertheless unavoidable to the extent that one
identifies with biological and social values. One can train oneself to identify
more with intellectual values and less with lower level ones. In fact
"Civilisation" is maybe about just that: offering scores of
disciplines for this training. Aikido, which I mentioned in my e-mail to Clarke
(12/6 22:46 +0200 same thread) is only one among many such
disciplines.
Thanks too.
With friendly greetings,
Wim
Nusselder |
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