[Marsha]
> God? Nada, I don't want to have this discussion. I
> will repeat Tom Robbin's words: "I believe in
nothing, everything is
> sacred. I believe in everything, nothing is sacred."
These
> words are a sea of tranquility, and tonight still
with only a slight
> hint of reflection.
What's sacred? You quoted this word above.
early evening,
SA
> At 12:11 PM 6/17/2007, you wrote:
> > > > > [Marsha previously to gav]
> > > > > > Would you like to write about something
> that
> > > > isn't a concept?
> > > > > > God. Pebble. No difference.
> >
> >
> > > [SA previously]
> > > > > What are you asking here?
> >
> > Alright, I'm going to try to interpret what
> you
> >might have been saying here Marsha. I kept asking
> you
> >questions so as not to put words in your mouth, to
> >give you your freedom. Unless you like to
> labyrinth
> >on purpose, but this answer you gave to gav above
> is
> >seemingly specific. So, I'll say something and
> maybe
> >it's what you meant or maybe it doesn't matter to
> you
> >what you meant to others or not.
> > Your saying God and Pebble are concepts.
> There
> >is no difference.
> > If so, then I disagree due to this is correct
> but
> >something is still missing in my perspective. God
> is
> >not only a concept, but God is to not just be on
> the
> >intellectual level. Many different Gods exist if
> we
> >go by social level religions. God has been
> reasoned
> >differently, therefore on the intellectual level
> God
> >has many manifestations, too. According to dynamic
> >quality, God is rid of, is a changing force, a
> >creative force, is direct experience, primary
> reality,
> >and can't be explained using S/O intellectual
> musings.
> > I'd say Pebble is the same, and pebbles have been
> and
> >are sacred in certain cultures. Pebbles are
> reasoned
> >specifically, more so than God has been due to
> >science. According to dynamic quality, pebble
> still
> >has space to change (back into the mantle, volcano
> -
> >lava). Our use for pebbles socially or even
> >intellectually in an artistic and mystical depth
> >supplies pebble with all kinds of fun. With Zen
> >no-mind, I can stare at a pebble and just bask in
> the
> >depth and wonderment of what this pebble is without
> >intellectual explanations.
> > So, no difference: dynamic quality.
> > Difference: static quality when the levels
> made
> >distinct.
> > pebble and God when distinct are in a general
> way
> >both static patterns of value and here also: no
> >difference.
> >
> > So, you see, this statement by you opens all
> >kinds of curiosity, which I'm inclined to say is
> good.
> > Your statement above is a mythology, an analogue,
> a
> >static pattern sprouting dynamic quality.
> >
> > As to the standards set, your seemingly small
> >statement here has set a standard that is
> definitely a
> >depth of no end and no beginning that is dynamic.
> >Sooooo, who's really setting the standards here?
> You
> >see when I ask you questions, I'm seriously
> wondering
> >if your intention is to create a mythology, in the
> >dynamic sense, thus, to encourage a flow of
> artistic,
> >free thinking, non-dead static quality.
> >
> >woods,
> >SA
> >
> >
> >
>
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