[Marsha]
> Events (experience) is constant. From your looking
> at a sunset to my
> writing this post has been many events. The
> ambiguous-type of
> meaning I experienced from your initial five words
> was far more
> eventful (creative, imaginative) for me than the
> written description
> of your experience of seeing that particular sunset.
Yes, for the short phrase mentions an event that
involves much more that was not explicitly detailed.
The written description couldn't even cover all that
happened.
[Marsha]
> So I'll stick with the ambiguous (yes, no & all of
the above), and
> I bet you will too (later in the evening now).
The question is how unattached is "yes, no, & all
of the above" from practical reality/sense reality.
Historically, Zen had a degenerate problem with
nothingness. Certain practitioners inclined
themselves to not think, to rid thoughts, instead of
realizing thoughts are still a manifestation of this
reality. The 6th patriarch in China went at great
lengthens to rid not-thinking, and said non-thinking
is much different. He became the only Buddhist
practitioner to have his words declared a sutra
outside of India. Are you non-thinking or trying to
not-think? Do you like static quality?
thanks.
cool morning after the lightening struck the earth on
different occasions nearby yesterday evening, and then
the rain fell, oh boy, it surely fell,
SA
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