Hi Ian

looking forward to it

David M

----- Original Message ----- 
From: "ian glendinning" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Wednesday, July 04, 2007 8:16 PM
Subject: Re: [MD] What are the Intellectual and Social levels?


> David (M),
>
> Interesting quote from Barrow ... I've just been reading
> "Schroedinger's Kittens" by John Gribben - ten years old now, but an
> update on state of the art physics.
>
> He suggests, from the "all is metaphor anyway" angle, that all new
> mathematics turns up in physics as scientists look for new metaphors
> to explain phenomena - ie it's not fundamental that the maths is
> there, in the physics, just natural that physicists will use it to
> "invent" models and explanations. (Finding the same line, currently
> reading Bergsson, that knowledge evolves through the creative process,
> synthesising new things with anything that comes to hand - preceeds
> any objective empiricism in science. Have a long essay on Maxwell's
> scientific neurosis almost ready to go.)
>
> Ian
>
> On 7/4/07, David M <[EMAIL PROTECTED]> wrote:
>> Hi Marsha/Ian/David
>>
>>
>> And this gives us a greater reality, as JD Barrow says:
>>
>> "This makes mathematics something rather larger than the physical world
>> of [sense] experience, for not everything that can exist mathematically
>> appears to exist in physical reality"
>>
>> ...at least until we decide to bring these new discoveries into physical
>> reality ....such is the artificial....
>>
>> David M
>>
>>
>> ----- Original Message -----
>> From: "MarshaV" <[EMAIL PROTECTED]>
>> To: <[email protected]>
>> Sent: Wednesday, July 04, 2007 8:48 AM
>> Subject: Re: [MD] What are the Intellectual and Social levels?
>>
>>
>> > At 01:31 AM 7/3/2007, you wrote:
>> >
>> >>On 30/06/2007, at 6:55 PM, MarshaV wrote:
>> >>
>> >> > At 04:11 AM 6/30/2007, you wrote:
>> >> >
>> >> >> On 29/06/2007, at 7:31 PM, MarshaV wrote:
>> >> >>>
>> >> >>> Greetings,
>> >> >>>
>> >> >>> This seems an example of the difference between 'knowing by
>> >> >>> experience' and 'knowing by abstract manipulation'.
>> >> >>>
>> >> >>> Before Archemedes discovered the mathematical principles of
>> >> >>> displacement, people knew through experience which boats could
>> >> >>> float,
>> >> >>> which couldn't and which floated better.  After the Archemedes
>> >> >>> mathematical principles were understood, boats could be better
>> >> >>> designed for future purposes with more precise accuracy.
>> >> >>>
>> >> >>> What do you think?  Can this represent the Social Level vs the
>> >> >>> Intellectual Level?
>> >> >>>
>> >> >>> I don't let go very well.
>> >> >>>
>> >> >>> Marsha
>> >> >>>
>> >> >>
>> >> >> Marsha also said:
>> >> >>
>> >> >>>> Greetings,
>> >> >>>>
>> >> >>>> Okay how about if I change the language, or am I totally off 
>> >> >>>> track?
>> >> >>>>
>> >> >>>> Try this:
>> >> >>>>
>> >> >>>> An example of Social Level SPoVs might be like those connected 
>> >> >>>> with
>> >> >>>> ancient boat building.  Boats were built dependent on the shared
>> >> >>>> and
>> >> >>>> repetitive experience of having observed which boats could float,
>> >> >>>> which couldn't, and which floated better.
>> >> >>>>
>> >> >>>> After Archemedes discovered the principles of displacement,
>> >> >>>> mathematical calculations could be used to design and build a
>> >> >>>> better
>> >> >>>> boat for more precise purposes.  These might be an example of
>> >> >>>> Intellectual Level SPoVs.
>> >> >>
>> >> >>
>> >> >>
>> >> >> And finally Marsha wrote:
>> >> >>
>> >> >> Thank you for responding.  It seemed wise to skip the 'what is 
>> >> >> known
>> >> >> in mind' and 'what is knowledge' approach.  This example seemed to
>> >> >> differentiate even sophisticated patterns based on repetitive
>> >> >> experience as the social level, and patterns based on mathematical
>> >> >> abstraction as the intellectual level.  Archemedes discovery of the
>> >> >> principle of displacement had far reaching applications other than
>> >> >> ship building and demonstrates the genius behind intellect too.  It
>> >> >> puts knowing how to bake a pie in the social level, pi in the
>> >> >> intellectual level, and all seems right with the world.  But I'll
>> >> >> wait to see if there is a challenge.
>> >> >>
>> >> >> Hi Marsha,
>> >> >>
>> >> >> Thanks for taking the time to explain your ideas.  Not letting go 
>> >> >> of
>> >> >> your ideas unless a better idea comes along is a good quality to
>> >> >> have.
>> >> >>
>> >> >> My question is; don't dogs and cats know things from experience?
>> >> >>
>> >> >> Cheers,
>> >> >>
>> >> >> David.
>> >> >
>> >> >
>> >> > Hi David,
>> >> >
>> >> > Hahahahah.  Just when I think I've graduated from kindergarten,
>> >> > another question.  Knowing is magic (experience), so my answer is 
>> >> > yes.
>> >> >
>> >> > Marsha
>> >>
>> >>Hi Marsha and SA,
>> >>
>> >>I'm having difficulties understanding RMP's letter to Paul now thanks
>> >>to Marsha's pointing out flaws in my thinking.  I think our
>> >>difference are over what we would classify as intellectual or social.
>> >>RMP seems to take different standpoints on this in the same letter
>> >>and contradicts himself in the process.  Let me point out my reasoning:
>> >>
>> >>At some stages in the letter he seems to want the intellectual level
>> >>to be applied after the Greeks. Here's some quotes where he argues
>> >>for this.
>> >>
>> >>RMP writes:
>> >>
>> >>"Thus, though it may be assumed that the Egyptians who preceded the
>> >>Greeks had intellect, it can be doubted that theirs was an
>> >>intellectual culture."
>> >>
>> >>"Solon, the Athenian lawgiver, could be the pivotal point. Maybe
>> >>Solomon. Maybe the early Greek philosophers. Who knows? But if one
>> >>studies the early books of the Bible or if one studies the sayings of
>> >>primitive tribes today, the intellectual level is conspicuously
>> >>absent. The world is ruled by Gods who follow social and biological
>> >>patterns and nothing else."
>> >>
>> >>"And since everything is thus social, why even have the word? I think
>> >>the same happens to the term, "intellectual," when one extends it
>> >>much before the Ancient Greeks.* If one extends the term intellectual
>> >>to include primitive cultures just because they are thinking about
>> >>things, why stop there? How about chimpanzees? Don't they think? How
>> >>about earthworms? Don't they make conscious decisions? How about
>> >>bacteria responding to light and darkness? How about chemicals
>> >>responding to light and darkness? Our intellectual level is
>> >>broadening to a point where it is losing all its meaning. "
>> >>
>> >>However, at other stages he wants the intellectual level to be
>> >>related directly to 'abstract thought' whose rules are mathematics,
>> >>logic and grammar.
>> >>
>> >>"You have to cut it off somewhere, and it seems to me the greatest
>> >>meaning can be given to the intellectual level if it is confined to
>> >>the skilled manipulation of abstract symbols that have no
>> >>corresponding particular experience and which behave according to
>> >>rules of their own."
>> >>
>> >>""Intellect" can then be defined very loosely as the level of
>> >>independently manipulable signs. Grammar, logic and mathematics can
>> >>be described as the rules of this sign manipulation."
>> >>
>> >>The point seems lost on RMP that the Egyptians as far as I know used
>> >>grammar and mathematics and they were before the Greeks. He makes the
>> >>distinction also between intellect and intellectual.  However he
>> >>contradicts himself again by defining them as the same thing as shown
>> >>in the two quotes above!
>> >>
>> >>IMHO, until a better idea comes along, intellect should be kept as
>> >>what he has defined both intellect and intellectual above and that
>> >>upon using the rules of intellect 'mathematics, grammar and logic'
>> >>one is being intellectual.
>> >>
>> >>Therefore one can have a social 'thought', but unless it is
>> >>manipulated in some way then it is only social. Once this 'thought'
>> >>is manipulated using the rules of grammar, logic or mathematics then
>> >>one is being intellectual.
>> >>
>> >>What do you think?
>> >>
>> >>Cheers,
>> >>
>> >>David.
>> >
>> >
>> > Hi David,
>> >
>> > "...Yet despite the Egyptians 'brilliant geometric work, zero was
>> > nowhere to be found within Egypt.
>> >
>> > This was, in part because the Egyptians were of a practical
>> > bent.  They never progressed beyond measuring volumes and counting
>> > days and hours.  Mathematics wasn't used for anything impractical,
>> > except their system of astrology.  As a result, their best
>> > mathematicians were unable to use the principles of geometry for
>> > anything unrelated to real world problems--they did not take their
>> > system of mathematics and turn it into an abstract system of
>> > logic.  They were also not inclined to put math into their
>> > philosophy.  The Greeks were different; they embraced the abstract
>> > and the philosophical, and brought mathematics to its highest point
>> > in ancient times..."
>> >             (Seife, 'ZERO,: The Biography of a Dangerous Idea, Chapter 
>> > 1)
>> >
>> > This might add to the explanation of why RMP thought the Greeks had
>> > intellect.  Seife goes on to suggest that Archemedes was the first to
>> > glimpse infinity and "had to invent a whole new method of denoting
>> > really huge numbers."
>> >
>> > I agree with Ian that your last paragraph is significant.  It might
>> > be that once a 'thought' with practical purposes is abstracted, it
>> > uses or invents grammar, logic or mathematics to create something new
>> > that elevates our understanding of the world.
>> >
>> > Thank you for writing a very thoughtful post.
>> >
>> > Marsha
>> >
>> >
>> >
>> >
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