-----Platt Holden, Tuesday, July 17, 2007 11:23-----
Well said, particularly "some are more comprehensive, consistent and 
consilient than others." In other words, better. In fact, I wouldn't mind 
encouraging students to conclude that the more "consilient" a worldview, 
the better.  That's why I consider the MOQ better than other explanations 
of reality. It's more "consilient" than the rest. What do you think?
-----

I wouldn't be participating on this list if I didn't share sympathy for your
view that the MoQ has value. At the same time, while I think it's a better
interpretation of reality than many, and numerous MoQ tenets find central
places in my personal Weltanschauung, I'm not a dogmatic believer in the MoQ
except in its central mystic claim: that any intellectual construction of
reality is not the final word on reality and must be subject to Dynamic
reassessment based on experience. That applies to the rest of the claims of
the MoQ as much as any other metaphysics.

My personal interest in philosophy extends beyond the MoQ. As you know from
my other posts, I enjoy comparing & contrasting the MoQ with other,
sometimes consilient, sometimes incompatible, systems. I also think that the
MoQ can be enriched by extending it, especially with concepts in allied
fields of complex adaptive systems, systems theory & cybernetics, and
evolutionary theory.

But to your point, I agree that students should be challenged to conclude
that the more consistent, comprehensive, and consilient a worldview, the
better. I would love for that sort of critical analysis of the fundamental
paradigms of thought to be more widely practiced.

-----Platt Holden, Tuesday, July 17, 2007 11:23-----
As a indicated before,  the rationale for my position is more subtle than 
a direct correlation between gay marriage and anti-social behavior which, 
in the case of Vermont, has hardly had enough time to be definitive one 
way or another. What concerns me is that breaking another societal value 
pattern in addition to those already broken over the past 100 years 
resulting in what Judge Robert Bork called "slouching towards Gomorrah."   
But of course, I could be wrong. Logically you make a strong case.
------

Thanks. Regrettably, though, not a persuasive one ... I still wish I
understood your rationale for opposing gay marriage. Somehow I still don't
see even the first slip in the slope that slouches us toward "Gomorrah".

That said, I certainly agree there are some aspects of American society that
do not bode well for our long-term viability. For example, I think that
having a child outside of a committed relationship is, in general, worse
than having one within a committed relationship, so high divorce rates worry
me to an extent. I say this having been raised almost entirely by my
divorced mother whom I adore. But there appears to be empirical evidence
regarding the child's academic performance in school and in other success
factors that demonstrate a degree of harm to the child from divorce.
However, I don't think that staying unhappily married is the best choice in
every situation. I wouldn't make divorce illegal just because it's *in
general* better for children to be raised in 2-parent families. It's a
decision for the people in that situation to make.

I also think that lack of respect, physical violence, property destruction,
theft, etc. are all problems we face as a society (as have all societies). I
just don't see how gay marriage contributes to them. Teen mothers having
unwanted children they can't effectively raise? Yes: That's a genuine cause
of social instability correlating with higher levels of anti-social behavior
in the next generation. Gay couples publicly committing themselves to one
another? It's far too 'subtle' of a connection for me to grasp, I'm afraid.

-----Platt Holden, Tuesday, July 17, 2007 11:23-----
If you are pulled over by a state trooper for violation of a DMV law, you 
will notice he's wearing a gun. If you go into court for violating a 
liquor license or failure to abide by OSHA regulations, you will see the 
court officers wearing guns. Where government intervention "ends" is what 
gives it its power, not its beneficent intentions. That's why I call it 
"heavy handed." The anecdotal application of government's power in 
specific situations doesn't change it's basic nature.  Keeping that power 
under control is what constitutions are for. But, don't get me wrong. The 
"heavy hand" is necessary. Otherwise, back to the law of the jungle.
-----

OK. I think we're in agreement with each other & Pirsig on the ultimate
force & necessity of law. I simply reserve use of the term "heavy handed"
for specific government interventions that could be handled less intrusively
than they are currently implemented. I think that calling all government
regulation "heavy handed" is like calling all parental rules "heavy handed"
because noncompliance will eventually bring on a paddling, regardless of
whether the particular rules the parent lays down are appropriate. I tend to
look at specific instances of rule-making to see if the regulation is
appropriate for and proportional to the nature of the situation. I am
labeling the individual *rule* as "heavy handed". I think you're looking at
the *whole structure* of government regulation, and by virtue of its
reliance on threat of force, calling it "heavy handed".

-----Platt Holden, Tuesday, July 17, 2007 11:23-----
In some few cases, yes. But again let's be aware of unintended 
consequences of government interference. DDT was banned to avoid the  
Tragedy of the Commons. As a result, millions in third world countries 
have died from highly preventable malaria. 
-----

>From what I understand, the DDT/malaria story is more complicated than that.
DDT was banned in the U.S. but continues to be legal around the world & is
still used, though in places less than mid-century, partly due to fears over
its toxicity, partly due to DDT-resistant mosquitoes. Regardless, millions
have tragically died due to an upsurge in malaria, which is not only
preventable, but highly treatable with pharmaceuticals readily available in
the West. Further, your point is well taken: There are unintended
consequences to almost every action. However, we cannot let that
consideration paralyze us. We must still take action based on the best
evidence available to us at the time.

-----Platt Holden, Tuesday, July 17, 2007 11:23-----
As I'm sure you know, a majority of scientists saying something is true 
doesn't make it true. Science is not a majority vote venture. Not so long 
ago the majority of scientists believed light traveled through ether.  
-----

I can't argue with that. We'll have to agree to disagree on this one, too.

-----Platt Holden, Tuesday, July 17, 2007 11:23-----
Again, let me express my appreciation for your practice of disagreeing 
without be disagreeable. 
-----

Just an example of the positive face of the "tit-for-tat" strategy that
Axelrod says got us into mutual cooperation instead of self-centered
barbarism, I guess. ;-)

While I see that conversations with others who disagree with you turn less
than civil, which, as others have commented, regrettably makes MOQ_Discuss a
hostile & unpleasant forum at times, I have found you to be agreeable in our
debate even though a wide gulf divides us on some issues. Apart from my
natural inclinations to the same, that fact makes reciprocating seem
natural.

Actually, I have found our dialogue personally useful by helping clarify my
thoughts on certain issues. I find that people (certainly me) often surround
themselves with like-minded friends & acquaintances such that our worldviews
get unconsciously reinforced & our biases go unchallenged, which creates a
dangerous dynamic of groupthink. I find it valuable having my assumptions
challenged to avoid just that unreflective acceptance of a position.

Where we disagree, I would love to convince you that my position is superior
and would guess that you would like to convince me of the superiority of
yours, as well. However, I strive to see my commitment to intellectual
values of logic, rules of argumentation, rigor, empirical evidence, etc.
overcome both the internal urge to avoid challenges to my worldview through
avoidance, denial, & self-delusion that this self-serving desire produces,
as well as channel any emotional energy aroused by the disagreement to
constructive ends.

In any event, I'm not always successful in that struggle against bare
egoism, nor are my intellectual capacities of sufficient caliber to address
these issues as I would like. However, I remain happy to engage in agreeable
disagreement for mutual benefit.

Cheers,
Keith

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