>The best art teaching I've seen (and hopefully articipated in) was Lutz
>Presser's in Tasmania, and David Askevold's at Nova Scotia; in both cases,
>they/we assumed the students were already artists/agents, and treated them
>as such. So making art became a cooperative effort - sharing techniques
>when needed, but not imposing anything. And believe it or not, everyone
>rose to the occasion. It's as if nothing was taught at all but everything
>was learned. It was astonishing.

This sits well with me as a pedagogical practice. It makes me think 
of Ranciere's "Ignorant Schoolmaster." If I am the teacher/explicator 
with the correct answer, then in order to liberate my students with 
my wisdom and knowledge, I first have to convince them that they 
aren't yet liberated. This is a form of oppression masquarading as 
emancipation. As the situationists say, "Don't liberate me. I'll take 
care of that."

I, as the teacher, don't arbitrate/decide "what matters." But the 
student still must decide this for herself. That is her own pragmatic 
question as a practicing artist. Because she has been thrown into the 
world with a body that can act on things and with a limited amount of 
time to live. She is the steward of this body and time. So the art 
work she makes must at least matter to her; otherwise she would spend 
her time, money, and bodily energy on some other activity she deemed 
more worthy.

What kind of pedagogy best comes alongside my student and helps her 
discover what matters to her? That becomes my own "pragmatic" 
question as a practicing teacher.

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