Hi Pall,

Here's the crux of the problem:

" whilst we cannot predict the precise result of our actions, we can determine probabilistically likely ranges of outcomes. What must be coupled to such complex systems analysis is a new form of action: improvisatory and capable of executing a design through a practice which works with the contingencies it discovers only in the course of its acting, in a politics of geosocial artistry and cunning rationality. A form of abductive experimentation that seeks the best means to act in a complex world."

-- but "precise" is what is needed. Note: with fungi, almost all of them are still unknown, unclassified - yet the 'woodnet' of forests which relies on them for carbon etc. transport - is absolutely critical. the instrumentality described here won't do, either will "cunning rationality" - what's absolutely necessary is a form of declerationism if you will, again, one that _listens_ environmentally. as you know, even deforestation is increasing rapidly, 'bushmeat' has critically endangerd almost every primate on the planet except ourselves (so far); something slow is necessary to understand and combat these things. when I read acc. texts - and this is surely my own shortcoming here - I don't find listening; I find rhetorical responses.

How do you deal with "geosocial artistry" without understand ocean currents and the carbon cycle? This is the problem. The world is speaking to us, in a sense (sorry for the poetics), and we're just speaking _back._

- Alan


On Sun, 24 Apr 2016, Pall Thayer wrote:

From Manifesto for an Accelerationist 
Politics(http://criticallegalthinking.com/2013/05/14/accelerate-manifesto-for-an-ac
celerationist-politics/):
"21. We declare that only a Promethean politics of maximal mastery over
society and its environment is capable of either dealing with global
problems or achieving victory over capital. This mastery must be
distinguished from that beloved of thinkers of the original Enlightenment.
The clockwork universe of Laplace, so easily mastered given sufficient
information, is long gone from the agenda of serious scientific
understanding. But this is not to align ourselves with the tired residue of
postmodernity, decrying mastery as proto-fascistic or authority as innately
illegitimate. Instead we propose that the problems besetting our planet and
our species oblige us to refurbish mastery in a newly complex guise; whilst
we cannot predict the precise result of our actions, we can determine
probabilistically likely ranges of outcomes. What must be coupled to such
complex systems analysis is a new form of action: improvisatory and capable
of executing a design through a practice which works with the contingencies
it discovers only in the course of its acting, in a politics of geosocial
artistry and cunning rationality. A form of abductive experimentation that
seeks the best means to act in a complex world."

On Sun, Apr 24, 2016 at 1:22 PM Alan Sondheim <sondh...@panix.com> wrote:


      Can you say more?

      On Sun, 24 Apr 2016, Pall Thayer wrote:

      > Alan: But isn't that the whole idea behind left-acceleration?
      >
      > On Sun, Apr 24, 2016 at 9:46 AM Alan Sondheim
      <sondh...@panix.com> wrote:
      >
      >       I agree and the problem precisely is acceleration; the
      biosphere
      >       doesn't
      >       adapt well to accelerated change, as the plights of
      sealions,
      >       walrus,
      >       migrant birds, ocean lives, indicate. If anything, a
      form of
      >       holding-back,
      >       learning to listen, listening, is necessary. The
      fundamental
      >       problem I
      >       think is that we're blind when it comes to ecosystems,
      energy,
      >       micro-
      >       biomes, and so forth. The fundamentals of mycology are
      being
      >       rewritten as
      >       we discuss, and what's emerging are whole universes of
      >       ignorance.
      >       Meanwhile we plow ahead, destroying the planet. It seems
      to me
      >       that
      >       accelerationism is so fundamentally human-based (perhaps
      >       man-based for all
      >       that), that it really overlooks collateral damage. And
      what do
      >       we do, for
      >       example, with the increasingly violent drought in the
      Mid-East
      >       which is
      >       exacerbating warfares and genocides? This needs slow,
      dirty work
      >       to deal
      >       with it, culture theory which listens, not only to
      humans, but
      >       to life and
      >       lives everywhere -
      >
      >       Alan
      >
      >
      >       On Sun, 24 Apr 2016, ruth catlow wrote:
      >
      >       > Yes Michael, and this is profoundly poetic.
      >       >
      >       > All human traditions, values and communities are
      dissolved in
      >       an acid bath
      >       > of everlasting agitation and uncertainty.
      >       >
      >       > What this passage does not describe though is a
      situation
      >       where the wider
      >       > ecologies of non-human planetary life, upon which we
      depend,
      >       are also
      >       > fatally eroded.
      >       > We need to sense and engage not just the real
      relations with
      >       "our kind"
      >       > (expanded to engage people and perspectives of all
      kinds (YES
      >       Gretta!)), but
      >       > beyond, with other species, and materials.
      >       >
      >       > This must include a correction to systems of dominance
      - to
      >       which Simon
      >       > points with his example of improper use of
      neuro-science to
      >       validate the
      >       > 'use' of humans.
      >       >
      >       >
      >       >
      >       >
      >       > On 23/04/16 16:38, Michael Szpakowski wrote:
      >       >       Marx & Engels on accelerationism in 1848:
      >       >
      >       >       "The bourgeoisie cannot exist without constantly
      >       revolutionising
      >       >       the instruments of production, and thereby the
      relations
      >       of
      >       >       production, and with them the whole relations of
      >       society.
      >       >       Conservation of the old modes of production in
      unaltered
      >       form,
      >       >       was, on the contrary, the first condition of
      existence
      >       for all
      >       >       earlier industrial classes. Constant
      revolutionising of
      >       >       production, uninterrupted disturbance of all
      social
      >       conditions,
      >       >       everlasting uncertainty and agitation
      distinguish the
      >       bourgeois
      >       >       epoch from all earlier ones. All fixed,
      fast-frozen
      >       relations,
      >       >       with their train of ancient and venerable
      prejudices and
      >       >       opinions, are swept away, all new-formed ones
      become
      >       antiquated
      >       >       before they can ossify. All that is solid melts
      into
      >       air, all
      >       >       that is holy is profaned, and man is at last
      compelled
      >       to face
      >       >       with sober senses his real conditions of life,
      and his
      >       relations
      >       >       with his kind."
      >       >
      >       >          This does the *descriptive* job as well as
      anything
      >       written
      >       >       since and it still stands perfectly well...
      >       > Sent from my iPhone
      >       >
      >       >
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http://pallthayer.dyndns.org



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