Hello Jen:

To  me  OT  consists  of  at least two entities: the profession and the
practitioners of the profession.

>From  what I know, generally speaking the profession itself does a good
job  of  articulating  OT's  unique contribution. In fact, personally I
think  AOTA's  saying:  "Skills for the Job of Life" is perfect. Again,
the  skills  necessary  to  have  a  meaningful  life are the skills of
occupation.

What  I  know  from  both  personal  experience, student reports, other
readers  messages,  many  anecdotal  stories  and  some  peer  reviewed
articles  is  that practitioners are having difficulty articulating and
thus practicing our unique contribution.

As  I've  said before, its as if the profession says one thing and then
the practitioners do something else. In some ways, this 'divided front'
is worst than having a false front.

Now,  you  are in school and have been on clinical observations, what's
your opinion?

Ron

~~~~~
On 7/14/02, JennLordan <[EMAIL PROTECTED]> said:

Jac> Then the question is why don't OT's understand what their unique contribution 
Jac> is.  If it is not understand how can we as a profession delineate ourselves 
Jac> from other professions how can we expect that other professions will not 
Jac> overlap into our domain if we cannot explain what OT can contribute.   

Jac> Jennifer


Jac> In a message dated 7/14/02 10:50:20 AM, [EMAIL PROTECTED] writes:

Jac> << The problem gets even more complicated because, I think most OT's and 
Jac> those entities utilizing OT services don't really understand OT's unique 
Jac> contribution.

>>From  an  insurance perspective, what is it that OT is 'best' at? Is it

Jac> UE  function?  Is it function in general? Is it mental health? What can

Jac> OT do that NO OTHER profession can do as well? >>



Jac> Jennifer Lordan
Jac> [EMAIL PROTECTED]  

Jac> Those who preserve their integrity remain unshaken by the storms of daily 
Jac> life.  They do not stir like leaves on a tree or follow the herd where it 
Jac> runs.  In their mind remains ideal attitude and conduct of living.  This is 
Jac> not something given to them by others.  It is their  roots ... it is a 
Jac> strength that exist deep within them.  -Anonymous Native American

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